Ottoman affairs By the 19th century, the weakened
Ottoman Empire had started losing control over
Upper Mesopotamia. The empire seemed on the brink of collapse when
Muhammad Ali revolted in
Egypt and took control of
Syria. It was then that Kurdish Emirs found an opportunity to assert their independence. Among them was
Ibrahim Pasha, a Kurdish Emir whose dominion included a region extending from
Diyarbakır to
Aleppo, and who fought alongside Muhammad Ali against the
Ottomans and their allies from the
Shammar tribe in Jazira. Despite the failure of Muhammad Pasha in his Syrian campaign, the events showed the vulnerability of the Ottomans and encouraged Kurdish
aghas to try and increase their control in the region. British fears of another French attempt similar to
Napoleon's
Egyptian campaign contributed to an increase of British influence. As these events unfolded, the British appointed
Hormuzd Rassam, an ethnic Assyrian archaeologist from
Mosul, and brother-in-law of Britain's ambassador in the city, as a delegate to expand British influence to the areas of the independent Assyrian tribes. British and American Protestant missionaries, such as
Justin Perkins and
Asahel Grant, started visiting the area in the same period. They generally showed great sympathy to the Assyrian Christians. The Kurds, however, were wary of them, and the Assyrians' hospitality towards the foreigners only increased their suspicion. The "hostile intention of the Kurds towards the Assyrians" was well known to British officials." The conflict turned into a
massacre when Nurullah defeated his opponent and retaliated by attacking Assyrian villages and the Patriarchate of
Qudshanis in 1841. This led to a permanent rift in relations between the Kurds and Assyrians in general. However, not all Assyrians allied themselves with the Patriarch. Some took advantage of his weakness to join Nurullah. The next months were particularly calm in Hakkari with the Kurds busy with the war in Mosul, and missionary Asahel Grant commenced building a large religious school in the Christian Assyrian town of
Ashitha and provided it with
Syriac books and scriptures from Mosul in September, 1842. The Kurdish campaign ended the same month with failure, and the Assyrians were blamed for refusing to intervene in the war. Rumours spread that Grant built a castle to be used against the Kurds, and Nurullah protested to the vali of
Erzurum. In addition, Ibrahim Pasha of Mosul was also alarmed by the rumours and the increased missionary activities in the region. He described in a letter to the
Porte how Grant and the Christians built a huge building containing at least 200 rooms. ==1843 massacre==