1915 Picnic Train Attack and White Rocks Reserve

Broken Hill is in the country of the Wilyakali people, who spoke a dialect of the Barkandji language. In 1915 most Aboriginal people in the region were living on stations that were known to be safe refuges such as Poolamacca, 60 kilometres north of Broken Hill. Broken Hill grew quickly. A population of 17,000 in 1889 had more than doubled to 35,000 in 1914, putting it on the map as the then third-largest city in New South wales. It was also Australia's most multicultural city of the time. The city is full of surprises, including the Broken Hill mosque, founded by Afghan cameleers in the early 1890s, and a synagogue built in 1910. The cameleers flourished in the later decades of the 19th century, transporting wool as well as construction materials for the Overland Telegraph line from Darwin to Port Augusta. The Jewish population mainly came from Eastern Europe. While the Broken Hill synagogue closed in 1962, the mosque is still used for worship. BHP ceased operations in Broken Hill in the late 1930s, by which time other mining companies had formed, leaving behind an open-cut mine that writer George Farwell described in 1948 as: Abdullah arrived in South Australia in around 1890 and started working in Broken Hill from 1899. It is unclear what he had been doing in Australia leading up to his move to Broken Hill but most likely he had spent time working as a cameleer. During his time working in Broken Hill it is suggested that he worked as a cameleer and it is documented that he worked as Mullah to the "Afghans at the local Ghantown" where he led the daily prayers, officiated at funerals and was also a halal butcher, killing animals according to the principles of halal for Muslim consumption. According to newspaper reports the halal butchery is part of the reason for Abdullah's role in the picnic train attack. Leading up to the day of the attack Abdullah had been prosecuted twice by Cornelius Brosnan the Sanitary Inspector for killing meat in an unsanitary environment. Gool Badasha Mahomed Gool Badasha Mahomed was born in 1875 near the North-West Frontier of India in the Tirah region of Afghanistan, an area that operated under local tribal law. Gool was an Afridi tribesman who spoke Pushtu came to Australia in his youth to most likely work as a cameleer before returning home to enlist in the Turkish Army. Gool fought in four campaigns before he returned to Australia in 1912 to continue as a cameleer until the decline of the camel transport business. He then worked in the silver mines of Broken Hill until he was retrenched and became self-employed pushing a cart around selling ice creams to the locals. The beginning of World War I sparked spiritual and patriotic feelings in Gool, and with the anger Abdullah felt towards Cornelius Brosnan the pair discussed their grievances and planned their attack on the train. The attack The only documented World War I assault to take place in Australia happened in Broken Hill on New Year's Day 1915. The Silverton Tramway Company lent its service to the Manchester Unity Order of Oddfellows to transport them out to Silverton for their annual celebration of 1 January. The 1200 members of men, women and children were seated in forty one open ore carriages that had been modified with temporary bench seating. It is claimed that in days leading up to the attack a cameleer by the name of Khan Bahader attended the Broken Hill north police station to report that Gool Mahomed and Mullah Abdulla were planning an attack. However, because Khan was unable to give accurate details of the intended ambush the report was not investigated by police. The German Club The union of Germany with the Ottoman Empire during World War I raised suspicions within the people of Broken Hill. People began to believe that the German community had been politically motivated and therefore conspired with Abdulla and Mahomed to attack the picnic train. They became a target for the already angry mob when at approximately 8pm a crowd gathered in Argent Street where accusations of the German involvement had been spat out in anger before the crowd made their way down to the German Club. Gathering at the front of the club the mob threw stones at the building and set it alight. When the fire brigade arrived to put out the fire the angry mob cut their hoses rendering them inoperable, leaving the club to burn to the ground. The outraged assemblage of citizens then moved on to Ghan Town, where many camel drivers lived, on the edge of town with the intention of attacking the innocent residents. Luckily the police and military were aware of their intentions and were able to stop the mob before any confrontation could occur. Cameleer history Over 20,000 camels were brought to Australia from 1850 to 1900 from different parts of the world. The cameleers came from different countries such as Kashmir, Rajasthan, Egypt, Persia, Turkey, Punjab, Baluchistan, Afghanistan, India and Pakistan. They were known as "Afghans", although very few were actually from Afghanistan. The mosque Broken Hill was an active centre for camel trails and stock routes in the far west region of New South Wales where they linked up with the rail transport, it was an area with a population of "Afghans" big enough that there were two separate camps of shanty-type dwellings. is still used for prayers and is a small museum showing memorabilia of cameleer and Muslim history. It is owned by the Broken Hill City Council and is cared for by local man Ammin Nullah Shamroze (Bob Shamroze) and the Broken Hill Historical Society. == Description ==

1915 Picnic Train Attack Site The site is marked by a memorial consisting of a replica freight wagon placed on the southern side of Picton Sales Yard Road, Broken Hill. The White Rocks site where the battle ended is now a tourist location on the outskirts of Broken Hill. The site has been fenced and displays of interpretations of 1 January 1915 and local geology are located throughout the area. A replica of the ice-cream cart was made by local Tafe and Skillshare students and put on the site in 1991 and a parking lot has been built to accommodate visitors to the site. == Heritage listing ==

As at 15 August 2017, the picnic train attack sites are of state heritage significance for their historical values as the only World War I incident where Australian citizens were attacked on Australian soil and under a foreign flag, resulting in the death of four people and wounding of seven, as well as the death of the two "Afghan" cameleer perpetrators. Although a minor incident in the greater history of the war, it had a significant effect on the population of Broken Hill, and right across Australia. It became national news for many months was widely reported on and commented on, with differing perspectives, many xenophobic and some liberal. The war effort initially focused on protecting Australia from attack by German naval ships and mining operations, however this attack, the only World War I attack on Australian soil, played out in the least expected location, the arid centre. This turned Australia's attention from looking out to sea for the enemy to looking within established communities across the nation. The Picnic Train attack had repercussions throughout Australia for people seen as enemy aliens and resulted in many of them being interned for the war period. The sites state heritage significance are enhanced through association with the so-called Afghan cameleers in the arid regions of Australia, and in particular the people based at the Ghan Town on the outskirts of Broken Hill, and who worshiped at the SHR listed mosque. It is also associated with German and other migrants from countries allied with Germany, and the story of their treatment across Australia as enemy aliens during World War I. In addition the sites' state heritage significance may be again enhanced through association with the Manchester Unity of Oddfellows, members of which were subject of the Picnic Train attack. The Picnic Attack Sites have state heritage significance for its research potential into the chequered history of multi-culturalism in Australia as the incident and story are a powerful example of the way that a story that is told reiteratively, having its beginnings in fear and prejudice, continues to be expressed in this way. 1915 Picnic Train Attack and White Rocks Reserve was listed on the New South Wales State Heritage Register on 29 June 2018 having satisfied the following criteria. The place is important in demonstrating the course, or pattern, of cultural or natural history in New South Wales. The picnic train attack sites are of state heritage significance for their historical values as the site of the only World War I incident where Australian citizens were attacked on Australian soil and under a foreign flag, resulting in the death of four people and wounding of seven, as well as the death of the two Muslim perpetrators. Although a minor incident in the greater history of the war, it had maximum effect on the population of Broken Hill, and right across Australia. It became national news for many months was widely reported on and commented on, with differing perspectives, many xenophobic and some liberal. Up until this incident the War Precautions Act 1914 had not affected German or other enemy aliens in Broken Hill, or many other areas. It resulted in the burning of the German Club in Broken Hill, the expulsion of enemy alien miners and mine workers, and workers at the associated smelters at Port Pirie, and the incarceration of people in the Torrens Island internment camp, some later transferred to Holsworthy in Sydney. However innocent, people deemed enemy aliens were punished as a result of the picnic train attack. '''The place has a strong or special association with a person, or group of persons, of importance of cultural or natural history of New South Wales's history.''' The 1915 Picnic Train Attack is associated with the history the so-called Afghan cameleers in the arid regions of Australia, and in particular the people based at the Ghan Town on the outskirts of Broken Hill, and who worshiped at the SHR listed mosque. It is also associated with German and other migrants from countries allied with Germany, and the story of their treatment across Australia as enemy aliens during World War I. The history of cameleers in Broken Hill spans from when people first settled in Broken Hill through to today. Playing a key role in the outback transportation before the railway. Some of the cameleers remained in the area marrying local women. There are families in Broken Hill today that are descendants of the original cameleers that are still very active in preserving their culture and history in Broken Hill. The Picnic Train Attack and White Rocks Reserve sites provide evidence of the way the cameleers were treated by mainstream society. Mullah Abdullah, one of the attackers, led prayers at the Broken Hill mosque and provided halal meat. He became disaffected because he was not allowed to freely practice his religion. Gool Mahomed was subject to stone throwing and verbal abuse from non-Afghan youth, and felt his former enlistment in the Turkish army should be re-visited now Turkey was a German ally. In addition the site state heritage significance is enhanced through association with the Manchester Unity of Oddfellows, members of which were subject of the Picnic Train attack. The history of the Manchester Unity of Oddfellows can be traced back to England 1066 and was established in Australia in 1840 in Melbourne. The fraternity existed in Broken Hill and surrounding areas from 1888 through until 1973 and with the Freemasons was related to the strong union movement in this mining town. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Picnic Train Attack and White Rocks Reserve is of local significance for the esteem in which it is held by the local community and by visitors and makes an important contribution to local history and identity. The attack on the picnic train changed the lives of many people in Broken Hill. Families lost loved ones that died on that day and people suffered from the trauma of witnessing such an event. Citizens lived in fear for some time wondering if another attack would take place. The German citizens and their families across Australia suffered because of their ethnicity, losing their jobs, being separated from their families and becoming prisoners of war. New South Wales had the most prisoner's camps. The Muslim families living in Ghan Town also faced increased abuse and suffering. The dramatic effects of the incident are still widely remembered by the contemporary local community and has been memorialised by the council, and the day is still remembered and mourned by family members connected to the victims. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales. The picnic train attack is of state heritage significance for its research potential as a powerful example of a story that is told reiteratively, having its beginnings in fear and prejudice and continues to be expressed in this way. It remains a powerful example of the way in which such reiterative stories are picked up and perpetuated by modern media over time. The Picnic Train Attack story is as relevant today as in 1915, with modern media interpretations of the picnic train attack following the same lack of clarity, empathy and social inclusiveness. In recent times it has been emotively expressed as the first jihadist terrorist attack in Australia and compared to the Lindt cafe siege, using conflation and confusion to create fear and bias towards a particular religion. It has state significance for its research potential into the chequered history of multi-culturalism in Australia. The place possesses uncommon, rare or endangered aspects of the cultural or natural history of New South Wales. The event of the train attack is the only known attack by enemy aliens to occur on Australian soil during World War I. The Ottoman flag is unique tangible evidence of the attack on the picnic train. The place is important in demonstrating the principal characteristics of a class of cultural or natural places/environments in New South Wales. The picnic train attack sites and the associated story are representative of the history of xenophobia and bigotry that has been a significant issue in NSW and Australia since the settlement of Australia by Europeans, and particularly during World War I and II. == See also ==