Etymology The name comes from two words in Tolkien's
Sindarin language—, meaning "grey", and , meaning "glitter". A little later the narrator describes "a small coat of mail, wrought for some young elf-prince long ago. It was of silver-steel which the elves call mithril". and the inaccessible continent of
Aman. In the first 1937 edition, the
mail shirt given to
Bilbo Baggins is described as being made of "silvered steel". Bilbo wore the mithril shirt during the Battle of the Five Armies. When
Sam Gamgee believed Frodo to be dead outside
Shelob's Lair, he left the shirt with Frodo. Frodo was taken by the orcs, who fought over the shirt. Frodo was saved, but one of the orcs escaped with the shirt. In both Tolkien's and
Peter Jackson's versions, the shirt was, along with Frodo's other possessions, shown to Frodo's allies at the
Battle of the Morannon to imply falsely that he was imprisoned in
Barad-dûr. Gandalf took the shirt and other tokens, but refused any offer of parley. At the end of the story, Frodo wore the shirt at the celebrations and on the trip home. The shirt saved his life one last time when
Saruman, who
had taken over the Shire, tried to stab Frodo after Frodo spared his life. When he left to sail to Elvenhome, he gave all his possessions to Sam. The guards of the citadel of
Minas Tirith wore helmets of mithril, "heirlooms from the glory of old days". They were the only soldiers in Gondor who still bore the emblems of the lost kings during the days of the stewards. As Aragorn's ships sailed up the
Anduin to relieve the besieged Minas Tirith during the
Battle of the Pelennor Fields, the
standard flying on his ship showed a crown made of mithril and gold. After
Gimli became lord of
Aglarond, he and his Dwarves forged great gates of mithril and steel to replace the gates of Minas Tirith, which had been broken by the
Witch-king of Angmar. The
Elendilmir, the Star of Arnor, was a "white star of Elvish crystal upon a
fillet of mithril". It was made for Silmariën, mother of
Valandil; it passed down to
Elendil. The linguist of Elvish languages
Anthony Appleyard wrote that this machine, with "no shaven oar nor sail", was evidently of an advanced technology, "sound[ing] suspiciously like most people's image of a spaceship." == Analysis ==