His obituary in
The Independent said "His views and fatwas were controversial, condemned by militants, liberals and progressives alike". He was also criticised by hardline
Salafi jihadists for supporting the decision to permit
U.S. troops to be stationed in Saudi Arabia in 1991. In his article, Ibn Baz claimed that the Sun orbited the Earth, and that "the Earth is fixed and stable, spread out by God for mankind and made a bed and cradle for them, fixed down by mountains lest it shake". and
King Faisal was reportedly so displeased by the first article that he ordered the destruction of every unsold copy of the two papers that had published it. and, indeed, in 1966 Ibn Baz wrote "The quotation I cited [in his original article] from the speech of the great scholar
Ibn Al-Qayyim (may Allah be merciful to him) includes proof that the Earth is round." Lacey quotes a fatwa by Ibn Baz urging caution towards claims that the
Americans had landed on the Moon. "We must make careful checks whenever the
kuffar [unbelievers] or
faasiqoon [immoral folk] tell us something: we cannot believe or disbelieve them until we get sufficient proof on which the Muslims can depend."
Grand Mosque takeover Ibn Baz has been associated with some members of the 20 November – 4 December 1979
takeover of the Grand Mosque (
Masjid al-Haram) in Mecca. The two-week-long armed takeover left over 250 dead, including hostages taken by the militants. According to interviews taken by author Robert Lacey, the militants, led by
Juhayman al-Otaybi, were known as Al-Ikhwan (named after the
Ikhwan army that which Juhayman's father served in or the hostel, Beit al-Ikhwan, in which Juhayman lived in). Al-Ikhwan were former students of Ibn Baz and other high
ulama under the ''Al-Jama'a Al-Salafiya Al-Muhtasiba'' (literally, the Salafi Group that Commands Right and Forbids Wrong"), before breaking off from the group due to their extremism and militantism. Juhayman declared his brother-in-law, Mohammed al-Qahtani, to be the
Mahdi. The
Mabahith of the Minister of Interior, Prince
Nayef bin Abdulaziz Al Saud, had identified Mohammed al-Qahtani and a number of the Ikhwan as troublemakers. They had them imprisoned months before—only to release them at the request of Sheikh Ibn Baz. Islam forbids any violence within the Grand Mosque. Ibn Baz found himself in a delicate situation, especially as he had previously taught al-Otaybi in
Medina. The situation was compounded and complicated by the fact that the Saudi Government found itself unprepared and incapable of dislodging the militants from the Mosque. They asked for outside assistance from the French
GIGN and
Pakistani SSG. Non-Muslims are not permitted within the Meccan city limits, let alone the Grand Mosque. When asked for a fatwa by the Government to condemn the militants, the language of Ibn Baz and other senior ulama "was curiously restrained". The invaders of the Masjid al-Haram were not declared non-Muslims, despite their killings and violation of the sanctity of the Masjid, but only called "
al-jamaah al-musallahah" (the armed group). Regardless, the ulama issued a
fatwa allowing deadly force to be used in retaking the mosque. The senior scholars also insisted that before security forces attack them, the authorities must offer the option "to surrender and lay down their arms".
Women's rights Ibn Baz has been described as having inflexible attitudes towards women and being a bulwark against the expansion of rights for women. He also issued a fatwa against women driving cars, which in the West may have been his most well known ruling. He declared: "Depravity leads to the innocent and pure women being accused of indecencies. Allah (
Arabic for
God) has laid down one of the harshest punishments for such an act to protect society from the spreading of the causes of depravity. Women driving cars, however, is one of the causes that lead to that." In response to criticism, Ibn Baz condemned those who "whisper secretly in their meetings and record their poison over cassettes distributed to the people". Ibn Baz defended his decision to endorse the Oslo Accords by citing the
Treaty of Hudaybiyyah, saying that a peace treaty with non-Muslims has historical precedent if it can avoid the loss of life. Ibn Baz deemed it mandatory to destroy media that promoted Bin Laden's views, and declared that it was forbidden for anyone to co-operate with him. He wrote: == Works ==