Homosexuality "The problem with homosexuals", Taïa has said, is that they are not accepted from the beginning. Where I come from, homosexuals allegedly do not exist, which is a horrible thing to live with and to accept. I had no other choice but to accept this non-existence. We could call this exile, meaning that your people, the ones who say they love you, that want to protect you, that want the best for you, and give you food—milk, honey, and so many other things—they deny you the most important thing, which is recognizing you as a human being. According to a 2014
New York Times profile, Taïa, has patched up relations with most family members, though there are still awkward moments. His older brother, always cold and distant, remains estranged [...] His mother died shortly after Mr. Taïa came out, and he now has a cordial relationship with his sisters. He has over 40 nieces and nephews who symbolize a new more open-minded generation of Moroccans – they often post messages of encouragement on his official Facebook page. Nonetheless, "he finds it hard to go home" because he can't talk to his siblings. "I am just a human being. They were ashamed of me. I always felt they were. I don't want them to be proud of me. And anyway, they're not." He "can't live in Morocco," he says, because his "entire neighborhood wanted to rape me. A lot of people in Morocco are abused by a cousin or a neighbor but society doesn't protect them. There, rape is insignificant. There is nothing you can do." He said in 2012 that while the Moroccan government and society have not changed dramatically in their views of homosexuality, one thing that has changed is that "when officials talk about human rights and the freedom of individuals, they also talk about homosexuals." Also, the Moroccan press has dramatically changed its view on homosexuality—for example, they defend me. They also give gay people in Morocco the chance to express themselves. There are young gay Moroccans who created a gay magazine in Arabic. And there's now an Arabic word for 'homosexual' that is not disrespectful: 'mithly.' It was created just six years ago, and is now used everywhere. ===Islam and the
Arab Spring=== According to a 2014
New York Times profile, Taïa "considers himself Muslim because he is very spiritual, and he believes that freedom has existed in Islam through those such as the Arab philosopher Averroes and the Iranian poet Rumi, and in works such as '1001 Nights.'" Taïa told the
Times, "I don't want to dissociate myself from Islam [...] It is part of my identity. It is not because I am gay that I will reject it. We need to recover this freedom that has existed in Islam." In 2013, Taïa told
The Atlantic, "I consider myself culturally Muslim. I feel connected to the great writers and thinkers of Islamic civilization, the great philosophers, sociologists and poets. I believe firmly in secularism, and I think that Muslims would be better off liberating themselves from religion. Islam should have no role in government". He strongly supported the "February 20 movement" in Morocco that demanded democratic reforms. He wrote about this in the 2014 book "Arabs Are No Longer Afraid." He has said that the "people who started the Arab Spring are young people, and the revolution was stolen from them by the Islamists."
Other views Taïa is a fan of the films of Marilyn Monroe and of the directors Gus Van Sant, Douglas Sirk, and Tsai Ming-Liang. "Books, like the film, do not solve anything", Taïa told
The New York Times in 2014; "what I produce artistically does not help me in any way in my real life. Nothing is resolved. Everything is complex, complicated. I sincerely believe that there is only love to heal and soothe troubled souls". ==Honors and awards==