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Alien abduction

Alien abduction is the phenomenon claimed by people reporting that they or their patients have been kidnapped by extraterrestrial beings and subjected to physical and/or psychological experimentation. Most scientists and mental health professionals explain these experiences by factors such as suggestibility, sleep paralysis, deception, and psychopathology. Skeptic Robert Sheaffer sees similarity between some of the aliens described by abductees and those depicted in science fiction films, in particular Invaders From Mars (1953).

Overview
Mainstream scientists reject claims that the phenomenon literally occurs as reported. According to John E. Mack, a psychiatrist who gave credence to such claims, most of those who report alien abductions and believe their experiences were real are sane, common people, and psychopathology was associated only with some cases. Mack reported that some abduction reports are quite detailed, and an entire subculture has developed around the subject, with support groups and a detailed mythos explaining the reasons for abductions: The various aliens (Greys, Reptilians, "Nordics" and so on) are said to have specific roles, origins, and motivations. Abduction claimants do not always attempt to explain the phenomenon, but some take independent research interest in it themselves and explain the lack of greater awareness of alien abduction as the result of either extraterrestrial or governmental interest in cover-up. == History ==
History
Paleo-abductions While the term "alien abduction" did not achieve widespread attention until the 1960s, modern speculation about some older stories interpreted them as possible cases. UFO researcher Jerome Clark dubbed them "paleo-abductions". • In the November 27, 1896, edition of the Stockton, California, The Evening Mail, Colonel H. G. Shaw claimed he and a friend were harassed by three tall, slender humanoids whose bodies were covered with a fine, downy hair who tried to kidnap the pair. • In the October 1953 issue of Man to Man Magazine, an article by Leroy Thorpe titled "Are the Flying Saucers Kidnapping Humans?" asks the question "Are an unlucky few of us, and perhaps not so few at that, being captured with the same ease as we would net butterflies, perhaps for zoological specimens, perhaps for vivisection or some other horrible death designed to reveal to our interplanetary invaders what makes us tick?" • Rogerson writes that the 1955 publication of Harold T. Wilkins's Flying Saucers Uncensored declared that Karl Hunrath and Wilbur Wilkinson, who had claimed they were contacted by aliens, had disappeared under mysterious circumstances; Wilkins reported speculation that the duo were the victims of "alleged abduction by flying saucers". Two landmark cases An early alien abduction claim occurred in the mid-1950s with the Brazilian Antônio Vilas-Boas case, which did not receive much attention until several years later. Widespread publicity was generated by the Betty and Barney Hill abduction case of 1961, culminating in a made-for-television film broadcast in 1975 (starring James Earl Jones and Estelle Parsons) dramatizing the events. The Hill incident was probably the prototypical abduction case and was perhaps the first in which the claimant described beings that later became widely known as the Greys and in which the beings were said to explicitly identify an extraterrestrial origin. Though these two cases are sometimes viewed as the earliest abductions, skeptic Peter Rogerson notes that these cases established a template that later abductees and researchers would refine but rarely deviate from. Additionally, Rogerson notes purported abductions were cited contemporaneously at least as early as 1954, and that "the growth of the abduction stories is a far more tangled affair than the 'entirely unpredisposed' official history would have us believe." (The phrase "entirely predisposed" appeared in folklorist Thomas E. Bullard's study of alien abduction; he argued that alien abductions as reported in the 1970s and 1980s had little precedent in folklore or fiction.) Later developments R. Leo Sprinkle, a University of Wyoming psychologist, became interested in the abduction phenomenon in the 1960s. Sprinkle became convinced of the phenomenon's actuality and was perhaps the first to suggest a link between abductions and cattle mutilation. Eventually, Sprinkle came to believe that he had been abducted by aliens in his youth; he was forced from his job in 1989. Budd Hopkins had been interested in UFOs for some years. In the 1970s, he became interested in abduction reports and began using hypnosis to extract more details of dimly remembered events. Hopkins soon became a figurehead of the growing abductee subculture. The 1980s brought a major degree of mainstream attention to the subject. Works by Hopkins, novelist Whitley Strieber, historian David M. Jacobs and psychiatrist John E. Mack presented alien abduction as a plausible experience. though the motives for this effort were unknown. There had been anecdotal reports of phantom pregnancy related to UFO encounters at least as early as the 1960s, but Budd Hopkins and especially David M. Jacobs were instrumental in popularizing the idea of widespread, systematic interbreeding efforts on the part of the alien intruders. The descriptions of alien encounters as researched and presented by Hopkins, Jacobs and Mack were similar, with slight differences in each researcher's emphasis; the process of selective citation of abductee interviews that supported these variations was sometimes criticized – though abductees who presented their own accounts directly, such as Whitley Strieber, fared no better. The involvement of Jacobs and Mack marked something of a sea change in the abduction studies. According to Boston Globe writer Linda Rodriguez McRobbie, "Abduction and contact stories aren’t quite the fodder for daytime talk show and New York Times bestsellers they were a few decades ago...Today, credulous stories of alien visitation rarely crack the mainstream media, however much they thrive on niche TV channels and Internet forums." Skeptic Michael Shermer noted that "the camera-phone age is increasing the burden of evidence on experiencers". John E. Mack Harvard psychiatry professor John E. Mack believed in the credibility of alien abduction claims. Niall Boyce writing in The Lancet called him "a well-meaning man uncritically elaborating on tales of alien abduction, and potentially both cementing and constructing false memories". Boyce observed that Mack's work in hypnotic regression of claimants helped spread the Grey aliens meme into the culture. Mack was a well known, highly esteemed psychiatrist, author of over 150 scientific articles and winner of the Pulitzer Prize for his biography of T. E. Lawrence. Mack became interested in claims of alien abduction in the late 1980s, interviewing over 800 people and eventually writing two books on the subject. Due to Mack's belief and subsequent promotion of the claims of those he interviewed, his professional reputation suffered, prompting Harvard to review his position in 1994. He retained tenure, but "was not taken seriously by his colleagues anymore”. == Abductees ==
Abductees
The precise number of alleged abductees is uncertain. One of the earliest studies of abductions found 1,700 claimants, while contested surveys argued that 5–6 percent of the general population allege to have been abducted. These child-reports often feature very specific details in common with reports of abduction made by adults, including the circumstances, narrative, entities and aftermaths of the alleged occurrences. Elizabeth Slater conducted a blind study of nine abduction claimants and found them to be prone to "mildly paranoid thinking", nightmares and having a weak sexual identity, Political conspiracy theories Political scientist Michael Barkun, without taking a position on if UFOs and aliens are real, highlighted links between radical politics and conspiracy theories involving UFOs, alien visitation, environmental pollution, hidden groups, government and world takeover. He observed the rise of a form of eclectic and apocalyptic millenarism which he termed "improvisional millenarism". UFO and abduction stories can often be part of stigmatized or suppressed knowledge narratives, where alleged orthodoxy is claimed to be maintained in error for nefarious purposes and to keep society in ignorance. UFO and alien-related conspiracy theories emerged in far-right politics from the 1980s onwards. According to Barkun, in popular culture, TV shows like The X-Files and its motion picture not only included aliens as part of coverup conspiracies, with militias and black helicopters but also featured demonization of FEMA, a common target of conspiracy theorists and millenarian scenarios. One conspiracy theory alleges that FEMA plans to incarcerate "patriots" suddenly in concentration camps during a disaster. Political scientist Jodi Dean noted that the stigma of alien abduction stories is seductive to dismiss "consensus reality" in favor of deviant alternative realities. Self-described abduction victims often join self-help communities of victims and may resort to questionable regression therapy, similarly to other self-reported victims of child sexual abuse or satanic ritual abuse. Some espouse conspiracy theories of sophisticated technological mind control, including the use of implants, to force them to serve an alleged New World Order, or for the purposes of the antichrist, considering it important to warn the world of such imminent danger. == Abduction narrative ==
Abduction narrative
Various researchers have noted common points in report narratives. According to CUFOS's definition of abductee, the person must have been taken against their will by apparent non-human beings, taken to a special place perceived as extraterrestrial or to be a spaceship. They then must experience being subjected to an examination or to engage in some form of communication with the beings (or both). Communication may be perceived as telepathic rather than verbal. The memory of the experience may be conscious or "recovered" through means like hypnosis. Although different cases vary in detail (sometimes significantly), some UFO researchers, such as folklorist Thomas E. Bullard argue that there is a broad, fairly consistent sequence and description of events that make up the typical "close encounter of the fourth kind" (a popular but unofficial designation building on J. Allen Hynek's classifications). Though the features outlined below are often reported, there is some disagreement as to exactly how often they actually occur. Bullard argues most abduction accounts feature the following events. They generally follow the sequence noted below, though not all abductions feature all the events: • Capture. The abductee is somehow rendered incapable of resisting, and taken from terrestrial surroundings to an apparent alien spacecraft. • Examination and Procedures. Invasive physiological and psychological procedures, and on occasion simulated behavioral situations, training & testing, or sexual liaisons. • Conference. The abductors communicate with the abductee or direct them to interact with specific individuals for some purpose, typically telepathically but sometimes using the abductee's native language. • Tour. The abductees are given a tour of their captors' vessel, though this is disputed by some researchers who consider this definition a confabulation of intent when just apparently being taken around to multiple places inside the ship. • Loss of Time. Abductees often rapidly forget the majority of their experience, either as a result of fear, medical intervention, or both. • Return. The abductees are returned to earth, occasionally to a location different from the one from which they were allegedly taken, or with new injuries or disheveled clothing. • Theophany. Coinciding with their immediate return, abductees may have a profound sense of love, a "high" similar to those induced by certain drugs, or a "mystical experience", accompanied by a feeling of oneness with God, the universe, or their abductors. Whether this is the result of a metaphysical change, Stockholm syndrome, or prior medical tampering is often not scrutinized by the abductees at the time. • Aftermath. The abductee must cope with the psychological, physical, and social effects of the experience. When describing the "abduction scenario", David M. Jacobs says: The entire abduction event is precisely orchestrated. All the procedures are predetermined. There is no standing around and deciding what to do next. The beings are task-oriented and there is no indication whatsoever that we have been able to find of any aspect of their lives outside of performing the abduction procedures. These feelings manifest as a compulsive desire to be at a certain place at a certain time or as expectations that something "familiar yet unknown" will soon occur. Miller notes different areas of emphasis between human medicine and what is reported as being practiced by the abductors. Common among these post-examination procedures are what abduction researchers refer to as imaging, envisioning, staging, and testing. Bullard says that the child presentation "seems to be an innovation in the story" He notes the emergence of four general categories of events that recur regularly, although not as frequently as stereotypical happenings like the medical examination. These four types of events are: Usually, explicit memories of the abduction experience will not be present, and the abductee will only realize they have experienced "missing time" upon checking a timepiece. He terms the insight or development leading to this shift in identity from non-abductee to abductee the "realization event". The realization event is often a single, memorable experience, but Miller reports that not all abductees experience it as a distinct episode. Either way, the realization event can be thought of as the "clinical horizon" of the abduction experience. == Trauma and recovery ==
Trauma and recovery
Most people alleging alien abductions report invasive examinations of their bodies and some ascribe psychological trauma to their experiences. "Post-abduction syndrome" is a term used by abductees to describe the effects of abduction, though it is not recognized by any professional treatment organizations. Support groups Support groups for people who believed they were abducted began appearing in the mid-1980s. These groups appear throughout the United States, Canada and Australia. == Hypnosis ==
Hypnosis
Many alien abductees recall much of their alleged abduction(s) through hypnosis. Due to the extensive use of hypnosis, and other methods which they view as being manipulative, skeptics explain the abduction narratives as false memories and suggestions. Criticism Alleged abductees seek out hypnotherapists to try to resolve issues such as missing time or unexplained physical symptoms such as muscle pain or headaches. This usually involves two phases, an information gathering stage, in which the hypnotherapist asks about unexplained illnesses or unusual phenomena during the patients' lives (caused by or distortions of the alleged abduction), followed by hypnosis and guided imagery to facilitate recall. The information-gathering enhances the likelihood that the events discussed will be incorporated into later abduction "memories". Seven steps are hypothesized to lead to the development of false memories: == Perspectives ==
Perspectives
There have been a variety of explanations offered for abduction phenomena, ranging from sharply skeptical appraisals, to uncritical acceptance of all abductee claims, to the demonological, to everything in between. Some have elected not to attempt explanations, noting instead similarities to other phenomena, or simply documenting the development of the alien abduction phenomenon. Others are intrigued by the entire phenomenon but hesitate in making any definitive conclusions. Psychiatrist John E. Mack concluded: "The furthest you can go at this point is to say ''there's an authentic mystery here. And that is, I think, as far as anyone ought'' to go" (emphasis as in original). Mack was unconvinced by piecemeal counterclaims, however, and countered that skeptical explanations naturally need to "take into account the entire range of phenomena associated with abduction experiences", up to and including "missing time", directly contemporaneous UFO sightings, and the occurrence in small children. Putting aside the question of whether abduction reports are literally and objectively "real", literature professor Terry Matheson argues that their popularity and their intriguing appeal are easily understood. Tales of abduction "are intrinsically absorbing; it is hard to imagine a more vivid description of human powerlessness". After experiencing the frisson of delightful terror one may feel from reading ghost stories or watching horror movies, Matheson notes that people "can return to the safe world of their homes, secure in the knowledge that the phenomenon in question cannot follow. But as the abduction myth has stated almost from the outset, there is no avoiding alien abductors". Matheson writes that when compared to the earlier contactee reports, abduction accounts are distinguished by their "relative sophistication and subtlety, which enabled them to enjoy an immediately more favorable reception from the public". Some writers, have said abduction experiences bear similarities to pre-20th century accounts of demonic manifestations, noting as many as a dozen similarities. One notable example is the Orthodox monk Fr. Seraphim Rose, who devotes a whole chapter in his book Orthodoxy and the Religion of the Future to the phenomena of UFOs and abductions, which, he concludes, are manifestations of the demonic. As some studies suggest that in some UFO/alien encounters, these phenomena could be related to dissociative REM sleep states, like lucid dreams, sleep paralysis, and out-of-body experiences. In a 2021 study, published in International Journal of Dream Research, researchers focused on the hypothesis that if some of alien abduction stories are the products of REM sleep, then they could be deliberately emulated by lucid dreaming practitioners. To check the hypothesis, they instructed a group of volunteers to try to emulate alien encounters via lucid dreams. Of the volunteers, 114 (75%) were able to experience alien encounters. Regarding the successful cases, 20% were close to reality in terms of the absence of paradoxical dreamlike events. And only among this 20% sleep paralysis and fear were observed, which are common in 'real' stories. In theory, random people might spontaneously encounter the same situation during REM sleep and confuse the events with reality. == Testimonials ==
Testimonials
Abduction researcher Brian Thompson claims that a nurse reported to him 1957 in Cincinnati she encountered a praying mantis-like entity two days after a V-shaped UFO sighting. Brazilian researcher Gilda Moura reported on a similar case, the Sueli case, from her home country. When psychologist and UFO researcher Don Donderi said that these cases were "evidence of psychological processes" that did not "have anything to do with a physical alien abduction", Moura replied: "If the Sueli case is not an abduction, I don't know what is an abduction any more". Gilda Moura noted that in the Brazilian Sueli case during the abduction UFOs were observed. Later, she claims the experiencer had eye burns, saw lights and there seemed to be residual poltergeist activity. Attempts at confirmation It has been argued that if actual "flesh and blood" aliens are abducting humans, there should be some hard evidence that this is occurring. Proponents of the physical reality of the abduction experience have suggested ways that could conceivably confirm abduction reports. One procedure reported occurring during the alleged examination phase of the experience is the insertion of a long needle-like contraption into a woman's navel. Some have speculated that this could be a form of laparoscopy. If this is true, after the abduction there should be free gas in the woman's abdomen, which could be seen on an X-ray image. The presence of free gas would be extremely abnormal and would help substantiate the claim of some sort of procedure being done to her. == Notable abduction claims ==
Notable abduction claims
• 1956: Elizabeth Klarer (South Africa) • 1957: Antônio Vilas Boas (Brazil) • 1961: Betty and Barney Hill (US) • 1964: Lonnie Zamora incident • 1973: Pascagoula Abduction (US) • 1975: Travis Walton (US) • 1978: Valentich disappearance (Australia) • 1979: Robert Taylor incident (Scotland) • 1970s–1980s: Whitley Strieber (US) • 1985: Robert Salas (US) • 1994: Meng Zhaoguo incident (China) == Notable figures ==
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