Khizar Humayun Ansari, his biographer on the
Oxford Dictionary of National Biography, wrote of Ali: Abdullah Yusuf Ali belonged to the group of Indian Muslims from professional families who were concerned with rank and status. In pursuit of his aspiration for influence, deference, if not outright obsequiousness, became a central feature of his relationship with the British. During the formative phase of his life he mingled mainly in upper-class circles, assiduously cultivating relations with members of the English élite. He was particularly impressed by the apparently genteel behaviour and cordiality of those with whom he associated, and, as a result, became an incorrigible Anglophile. His marriage to Teresa Shalders according to the rites of the Church of England, his hosting of receptions for the good and the great, his taste for Hellenic artefacts and culture and fascination for its heroes, his admiration for freemasonry in India as a way of bridging the racial and social divide, and his advocacy of the dissemination of rationalist and modernist thought through secular education were all genuine attempts to assimilate into British society. and gaining custody of their four children, whom he left with a governess in England. In 1914 Ali resigned from the ICS and settled in Britain where he became a Trustee of the
Shah Jehan Mosque in
Woking and in 1921 became a Trustee of the fund to build the
East London Mosque. With Mawbey he had a son, Rashid (born 1922/3), but this marriage too ended in failure. He was a respected intellectual in India and Sir
Muhammad Iqbal recruited him to be the Principal of
Islamia College in
Lahore, serving from 1925 to 1927 and again from 1935 to 1937. He was also a Fellow and syndic of the
University of the Punjab (1925–8 and 1935–9) and a member of the Punjab University Enquiry Committee (1932–33). Among his publications were
Muslim Educational Ideals (1923),
Fundamentals of Islam (1929),
Moral Education: Aims and Methods (1930),
Personality of Man in Islam (1931), and
The Message of Islam (1940). However, his best known scholarly work is his translation into
English and
commentary of the ''
Qur'an, the Holy Qur'an: Text, Translation and Commentary'' (1934–8; revised edition 1939–40), which remains one of the two most widely used English versions (the other being the translation by
Marmaduke Pickthall). He served on the Indian delegation to the League of Nations Assembly in 1928. ==Later years==