Malthusianism Malthus'
An Essay on the Principle of Population set out the influential doctrine that
population growth was exponential, and that, unless checked, population increased faster than the ability of a country to feed it. This pressure explained the existence of poverty, which he justified theologically as a force for self-improvement and abstention. He saw any assistance to the poor—such as given by the old poor laws—as self-defeating, temporarily removing the pressure of want from the poor while leaving them free to increase their families, thus leading to greater number of people in want and an apparently greater need for relief. His views were influential and hotly debated without always being understood, and opposition to the old Poor Law which peaked between 1815 and 1820 was described by both sides as "
Malthusian". Of those serving on the Commission, the economist
Nassau William Senior identified his ideas with Malthus while adding more variables, and Bishop
John Bird Sumner as a leading Evangelical was more persuasive than Malthus himself in incorporating the Malthusian principle of population into the Divine Plan, taking a less pessimistic view and describing it as producing benefits such as the division of property, industry, trade and European civilisation.
Iron law of wages David Ricardo's "
iron law of wages" held that aid given to poor workers under the old Poor Law to supplement their wages had the effect of undermining the wages of other workers, so that the
Roundsman System and
Speenhamland system led employers to reduce wages, and needed reform to help workers who were not getting such aid and rate-payers whose poor-rates were going to subsidise low-wage employers.
Utilitarianism Edwin Chadwick, a major contributor to the Commission's report, developed
Jeremy Bentham's theory of
utilitarianism, the idea that the success of something could be measured by whether it secured the greatest happiness for the greatest number of people. This idea of utilitarianism underpinned the
Poor Law Amendment Act. Bentham believed that "the greatest good for the greatest number" could only be achieved when wages found their true levels in a free-market system. Chadwick believed that the poor rate would reach its "correct" level when the workhouse was seen as a deterrent and fewer people claimed relief. A central authority was needed to ensure a uniform poor law regime for all parishes and to ensure that that regime deterred applications for relief; that is, to ensure a free market for labour required greater state intervention in poor relief. Bentham's argument that people chose pleasant options and would not do what was unpleasant provided a rationale for making relief unpleasant so that people would not claim it, "stigmatising" relief so that it became "an object of wholesome horror". ==Terms==