After the death of his father on 31 October 1885, Abd al-Ahad succeeded him on 4 November. Because of his Russian education, Abd al-Ahad understood the modern world, and thus the liberals of the Bukharan Enlightenment hoped that he would implement reforms. His reign saw Bukhara subjected to growing Russian impact in everyday affairs. After his succession, Abd al-Ahad abolished slavery at the request of the Russians. He stopped the practice of executing people by impalement or hurling from the top of the
Kalyan Minaret, closed the underground prison in the fortress at Bukhara, and forbade
batchas (young boys dressed as girls and trained as dancers for homosexual purposes) from being displayed in public. This had a minor impact on the
Bukhara slave trade, as it survived in debt bondage, household labor, and the staffing of the emir's
harem. Since the start of the 19th-century, Iranian
Shia Muslims of slave origin had formed the majority of the emir's court servants, as well as some high-ranking administration and military positions. A prominent family of that background was that of
Muhammadi-biy Qoshbegi, who had been serving as
grand vizier since 1872. In 1888, his son Muhammad Sharif-biy Inaq was murdered. The Russian authorities took this situation very seriously since he had been one of their most trustworthy supporters. They started looking into the case, even suspecting of Abd al-Ahad of being connected. After Abd al-Ahad was proven innocent, he appointed Muhammad Sharif-biy Inaq's son
Astanaqul-biy Qoshbegi as his grand treasurer (
divanbigi-yi kalan or
zakatchi-yi kalan). According to the contemporary writer
Mirza Azim Sami, who was critical of Shias, this appointment "became a cause for the advancement and stabilization of the rule" of the Shias. Astanaqul-biy was responsible for both commercial administration and diplomatic relations with the Russians. He was considered a valuable ally to the Russians, despite occasionally pushing back against their demands. Despite his willingness to implement reforms, Abd al-Ahad was prevented from doing so by
Chief Justice Badr al-Din-i Khatlani and the intolerant clergy. Due to pressure from the clergy, Abd al-Ahad lost hope in his plans and moved from Bukhara to Kermine in 1897. Abd al-Ahad died on 23 December 1910. He was succeeded by his son
Sayyid Mir Muhammad Alim Khan. Abd al-Ahad composed poems in Persian, which was generally well-regarded, with a number receiving special acclaim among Bukhara's scholarly circles. By the end of the Emirate of Bukhara,
panegyrics by Central Asian poets had become excessively flattering. In a
qasida by
Sadr-i Ziya, Abd al-Ahad is referred to as "the lord of Solomon's habits and Darius's charisma". == References ==