Al-Rudhrawari was highly esteemed by later Muslim sources, who praised him both for his piety and generosity as well as his literary ability. According to
Imad ad-Din al-Isfahani, "No vizier had ever displayed such zeal as he for the service of religion and the observance of the law. In all affairs connected with religion he was strict and severe, but in temporal matters, easy and indulgent. Never did he incur the slightest reprehension for remissness in his duty towards God."
Ibn al-Sam'ani praised him for his "consummate merit, vast intelligence, dignified conduct, and unerring foresight."
Ibn al-Hamadani credited him with helping restore some of the Abbasid caliphate's prestige and respect. The memory of the edict attributed to Abu Shuja was particularly powerful among the Jewish community. Besides Obadiah the Proselyte, its effects were also mentioned in a heavily fictionalized Judeo-Arabic epistle found in the
Cairo Geniza that is a retelling of the
Book of Esther. It depicts a period of extended hardship by the Jewish community which it blames on Abu Shuja: "the root of these calamitites was an evil man named Abu Shuja". == Notes ==