Alexander Zusia Friedman

Friedman was born in Sochaczew (Sochatchov), Poland in 1899. His father, Aharon Yehoshua Friedman, was a poor shamash (synagogue caretaker); his mother supplemented the family income by selling wares in various fairs and markets. Alexander Zusia, their only son, proved himself to be an illui (exceptional student) at a very young age. When he was 3, he knew the entire Book of Genesis by heart. When he was 9, his melamed informed his father that he had nothing left to teach him. His father then arranged for him to learn with a Talmudic scholar who had been brought from another town by three wealthy families to teach their gifted sons. The tuition was three rubles each per week, a huge sum in those days. When these families heard that Alexander Zusia would join their group, they offered to pay his father the three rubles for the privilege of having Alexander Zusia learn with and motivate their sons. But his father insisted on paying the tuition himself, which amounted to his entire week's wages. After his bar mitzvah, Alexander Zusia entered the Sochatchover yeshiva. In the summer of 1914 he became engaged to a girl from a nearby town. With the outbreak of World War I, he, his bride and his parents fled to Warsaw, where he studied under Rabbi Baruch Gelbart, a well-to-do Talmudic scholar who offered to support him, an offer which he refused. Friedman also attended lectures given by Rabbi Dr. Emanuel Carlebach for young Jewish refugees in Warsaw. ==Communal activist==

Postwar Poland was full of new reforms and political movements that caused many Jewish youth to rebel against traditional Torah observance. Friedman founded the Orthodox Federation to strengthen youth who were still loyal to the Torah camp. At the First Knessia Hagedola in 1923, he read aloud a statement in the name of Haredi youth pledging allegiance to the Moetzes Gedolei HaTorah. His organization, like other Orthodox ones, united under the banner of Zeirei Agudath Israel, the Agudah youth movement. He wrote many articles for the religious press expounding the Torah point of view. ==Warsaw Ghetto==

building in Warsaw On 20 November 1939 Friedman was arrested together with 21 other Polish Jewish leaders and jailed for one week to prevent them from resisting the construction of the Warsaw Ghetto. At a general political meeting in the Warsaw Ghetto on 25 July 1942, attended by members of the Joint, the Bund, General Zionists, Left-wing Zionists, communists, Jewish socialists, and members of Agudath Israel, Friedman was one of the only Jewish leaders who advised against armed resistance. He said, "God will not permit His people to be destroyed. We must wait and a miracle will certainly occur". Historians believe that this position grew out of Agudath Israel's belief that armed opposition would cause the Germans to liquidate the Ghetto. With the beginning of mass deportations, the Joint ceased its activities in the Ghetto and Friedman lost his financial support for his activities. With much effort, he procured a job as a shoemaker in the large Shultz factory, where he worked a 12-hour shift. Other Torah leaders who worked in the same factory were Rabbi Kalonymus Kalman Shapira, the Piasetzener Rebbe; Rabbi Moshe Betzalel Alter, brother of the Gerrer Rebbe; Rabbi Avraham Alter, Rav of Pabianice; and Rabbi David Alberstadt, Rav of Sosnowiec. When the Joint resumed its operations clandestinely between October 1942 and January 1943, Friedman rejoined the organization to assist religious Jews. In March 1943 Friedman received a Paraguayan passport from Rabbi Chaim Yisroel Eiss, the Agudah rescue activist in Zurich, Switzerland, but he did not show it to the German authorities. Following the Warsaw Ghetto Uprising in April, Friedman was among those deported to the Trawniki concentration camp in the Lublin region. He was chosen for deportation to the death camps sometime after September 1943; his date of death is assumed to be November 1943, the same month the Trawinki camp was liquidated. ==Works==

His popular work, Der Torah Kval (1937), translated into Hebrew as ''Ma'ayanah shel Torah and into English as Wellsprings of Torah'', combines insights from classic and Hasidic Torah commentators with Friedman's own chiddushim (novel Torah ideas) on the weekly Torah portion and Haftarah. Friedman wrote this work in Yiddish rather than Hebrew, and in a lighter, easy-to-understand style of short teachings, to appeal to the many Jews who were no longer versed in the difficult language and concepts of Hebrew sefarim. Other published works include Kesef Mezukak (Refined Silver) (1923), a book of chiddushim on the principles of Talmudic study, and Kriah LeIsha Yehudit (Readings for the Jewish Woman) (1921). Friedman also published several textbooks for religious schools, including Iddish Lashon (Yiddish Language), a Yiddish primer. He wrote many other pamphlets and collections of chiddushim – including a collection on the Talmudic tractates of Gittin, Kiddushin, and Yoma that he titled Avnei Ezel (Guiding Stones) – which were lost in the war. ==References==