All Hallows (meaning "All Saints") was one of eight churches in London having the same dedication. The church's suffix was given to distinguish it from another All Hallows located above a gate in a large house nearby, which was known as
All-Hallows-the-Less. The earliest surviving reference is in a charter of Bishop Gilbert of London in 1100–07, as '''' (All Saints that is called Seamen's church, in London). Other early records refer to the church by a number of names, including All Hallows the More, All Hallows Thames Street, All Hallows in the Hay and All Hallows in the Ropery. According to
John Stow, the latter descriptions were given because hay was sold at the nearby Hay Wharf and ropes were made in the high street. All-Hallows-the-Great was also the church of the German community of the nearby
Steelyard, since the
Hanseatic community had only a chapel of their own on the Steelyard premises. The church was sufficiently large to include a large
cloister on its south side and accommodate a
grammar school, founded by
Henry VI in 1447. During the Commonwealth, All-Hallows-the-Great was a centre for the
Fifth Monarchy Men, a millenarian sect that preached the coming of the reign of saints following the demise of the fifth rule of kings, as prophesied in the
Book of Daniel. The recent beheading of
Charles I, and the looming of the year 1666 was interpreted as a sign that the end of the fifth rule of kings was nigh. The effect of the radical doctrine on the congregation may be surmised by
Samuel Pepys's account of their setting up the Royal coat of arms of
Charles II, one month before the Restoration. After the Restoration, however, the parish petitioned the Archbishop for the retention of Robert Bragge, the Commonwealth incumbent, who they claimed was "sound in doctrine and of a holy conversation." After the church's destruction in the Great Fire, the parish was combined with that of All-Hallows-the-Less. In 1669, the joint parishes erected a temporary structure in the churchyard of All-Hallows-the-Great in which to hold services while the body of the church was being restored. This was the first of 27
tabernacles erected in the City of London in the years immediately following the Fire, from funds collected from the coal tax, for the temporary use of parishes. Two of the parishes (
St. Mary Somerset and
St. Andrew-by-the-Wardrobe) waited 22 years after the Fire before their churches were complete. The church of All-Hallows-the-Great was rebuilt between 1677 and 1684 at a cost of £5,641. A watch house was later built in the churchyard as a precaution against grave robbers. after
John Coney. By the eighteenth century, traffic on
Thames Street was such that passing cart-wheels almost touched the north wall of the church. Traffic in the City increased as the local population decreased during the latter half of the nineteenth century, with the development of the suburbs and the conversion of the City to a place of work. The tower and north aisle of All-Hallows-the-Great were demolished in 1876 so that Upper Thames Street could be widened. A new tower was built on the south, but in 1894, the rest of the church was demolished, the furnishings dispersed and the parish combined with that of
St. Michael Paternoster Royal. Sale of the site realised £13,129, which was used to build All Hallows,
Gospel Oak. , watercolour, 1884. The City of London Brewery was built on the site. This was destroyed during the
Second World War. The churchyard and rebuilt tower survived until 1964. The location was then occupied by
Mondial House, completed in 1975 as the largest
telephone exchange in Europe. This, in turn, was demolished in 2006, to make way for low-level office development now known as
Watermark Place ==Architecture==