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America Is in the Heart

America Is in the Heart, sometimes subtitled A Personal History, is a 1946 semi-autobiographical novel written by Filipino American immigrant poet, fiction writer, short story teller, and activist, Carlos Bulosan. The novel was one of the earliest published books that presented the experiences of the immigrant and working class based on an Asian American point of view and has been regarded as "[t]he premier text of the Filipino-American experience." In his introduction, journalist Carey McWilliams, who wrote a 1939 study about migrant farm labor in California, described America Is in the Heart as a “social classic” that reflected on the experiences of Filipino immigrants in America who were searching for the “promises of a better life”.

Plot
Born in 1913, Bulosan recounts his boyhood in the Philippines. The early chapters describe his life as a Filipino farmer "plowing with a carabao". Bulosan was the fourth oldest son of the family. As a young Filipino, he once lived on the farm tended by his father, while his mother was separately living in a barrio in Binalonan, Pangasinan, together with Bulosan's brother and sister. Their hardships included pawning their land and having to sell items in order to finish the schooling of his brother Macario. He had another brother named Leon, a soldier who came back after fighting in Europe. Bulosan's narration about his life in the Philippines was followed by his journey to the United States. He recounted how he immigrated to America in 1930. He retells the struggles, prejudice, and injustice he and other Filipinos had endured in the United States, first while in the Northwestern fisheries then later in California. These included his experiences as a migrant and laborer in the rural West. ==Themes==
Themes
Bulosan's America Is in the Heart is one of the few books that detail the migrant workers' struggles in the United States during the 1930s through the 1940s, a time when signs like "Dogs and Filipinos not allowed" were common. The struggles included "beatings, threats, and ill health". In this book, Bulosan also narrated his attempts to establish a labor union. Bulosan's book had been compared to The Grapes of Wrath except that the main and real characters were brown-skinned. Despite the bitterness however, Bulosan reveals in the final pages of the book that because he loved America no one could ever destroy his faith in his new country. In this personal literature, Bulosan argued that despite the suffering and abuses he experienced, America was an unfinished "ideal in which everyone must invest (...) time and energy, (...) this outlook leaves us with a feeling of hope for the future instead of bitter defeat." According to Carlos P. Romulo when he was interviewed by The New York Times, Bulosan wrote America Is in the Heart with "bitterness" in his heart and blood yet with the purpose of contributing "something toward the final fulfillment of America". ==Publication history==
Publication history
After the 1946 printing, America Is in the Heart was republished by the University of Washington Press in 1973. Because of its subtitle "A Personal History", America Is in the Heart is regarded as an autobiography. However, according to P.C. Morantte, a friend of Bulosan, the work had to be "fictionalized", incorporating real characters in the story and adding fictional details. Thus, it was described by Morantte as "30% autobiography, 40% case history of Pinoy life in America, and 30% fiction". A Filipino translation of the book, Nasa Puso ang Amerika, was published in 1993. ==Historical context==
Historical context
Great Depression As can be evidenced by Carlos Bulosan’s America Is in the Heart, the life of a Filipino migrant worker during the Great Depression was anything but easy. In reality, the life of any Filipino in the United States during this time period was “lonely” and “damned,” as Bulosan described in a letter to a friend. When he and his friend José arrived in California in 1930, “the lives of Filipinos were cheaper than those of dogs.” The anti-Filipino sentiment that plagued the American mindset during this time period can be observed in a few separate events. The most violent and well-known incident occurred in California in 1930: four hundred white vigilantes attacked a Filipino night club, injuring dozens and killing one. In 1933, California and twelve other state legislatures restricted Filipino-white marriages. Lastly, in 1935 the Welch Bill offered a fixed sum of cash to pay for the fare of Filipinos who would voluntarily go back to the Philippines. As documented in Bulosan's novel, “fraternity is not limited to biological brothers; the network of young migrant men from the same region serves not only as a microcosm of the Filipino community, but as a gallery of alternative lives and fates...” Bulosan's writings reached a wide audience, a number of whom were feeling similar strife due to the state of the nation's economy. The agriculture community in the West, especially in California, was characterized by a deficit in jobs and a life of transience. Bulosan's writing provides an accurate first-hand description of the uncertainty of a migrant's life, and while there is speculation about the amount of truth in his writing, one cannot deny that he was exposed first-hand to the struggles of The Great Depression. ==Filipino-American literature==
Filipino-American literature
Bulosan's message America Is in the Heart serves as a piece of activist literature. It sheds light on the racial and class issues that affected Filipino immigrants throughout the beginning of the twentieth century. The autobiography attempts to show Filipino Americans the structure of American society and the oppression inflicted upon Filipino's living in America. E. San Juan, Jr., in “Carlos Bulosan, Filipino Writer-Activist”, states, “American administrators, social scientist, intellectuals, and others made sense of Filipinos: we were (like American Indians) savages, half childish primitives, or innocuous animals that can be either civilized with rigorous tutelage or else slaughtered outright”. In America Is in the Heart, Bulosan properly shows the reader the animalistic treatment that was inflicted upon the Filipino's on the west coast. Bulosan states, “At that time, there was ruthless persecution of the Filipinos throughout the Pacific Coast”. He wants Filipinos and even white Americans to realize the harmful treatment of Filipinos and the problems of society. Bulosan continues his activism through irony in his novel. “Behind the triumphant invocation of a mythical 'America' linger the unforgettable images of violence, panicked escape, horrible mutilation, and death in Bulosan's works”. At a time when Asians were being persecuted in America, Bulosan was attempting to distinguish Filipino American struggles from the generic term “Oriental”. America Is in the Heart speaks to this struggle to retain one's identity in a new world. The graphic and gritty description of the Filipino town Bibalonan shocked the readers into realizing its distinction. It is a “damned town” where women are stoned to death and babies are left unwanted by the wayside. King-Kok Cheung believes that Bulosan is so celebrated due to a lack of attention to Filipino American writers “whose exilic writings did not fit with the immigrant ethos” of America. One of Bulosan's most important themes as a writer was the importance to find one's identity in America. Bulosan reveals his faith and love for America in the end of America Is in the Heart. This sentiment is repeated in an essay entitled Be American, where Bulosan described American citizenship as a “most cherished dream”. Even if his writing did seem more conducive to the accepted image of immigrants, Bulosan opened the door for later writers to push the envelope of acceptance. Filipino-American writers of more recent years, such as Ninotchka Rosca and Linda Ty-Casper, have continued to highlight the complexity of a totally unified Filipino-American identity. ==See also==
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