She begins in her preface to the second edition of her essay by analysing the state of mid-20th-century economics which is beginning to shift from a static focus of economics concerned with
mathematical equilibriums towards a concentration on
exploitation and the classical labour value theory: Nowadays the academics are impatient of static analysis; the classical problems of growth and development have come back into fashion, reviving interest in the classical economists and Marx amongst them. She then goes on to outline the key aspects of Marxian economics that challenge the economic orthodoxy. She critiques the
metaphysical emphasis on value which she compares to the profit and wages of workers, "As a logical process, the ratio of profits to wages for each individual commodity, can be calculated when the rate of profit is known" (XI). In the same way that the profits of a
company determine the
wages of the worker, the prices of
commodities transform the value of the product and its labour, not the other way around. For Marx, a commodity receives its value from its labour, which is the accumulation of hours, manpower and technical conditions a product is made in. Yet for Robinson, although the value of labour is an accurate starting point, it does not consider the real-life effects of climate, fertility and the conventions of
free markets (XIX), as some areas produce more agricultural output primarily due to the better crop growing conditions. Hence the value of the labour is not equal to the value of the commodity across different regions that work the same hours and produce the same product. Robinson also identifies a problem with quantifying the equality of work with the equality of wages, as the style of life between an agricultural labour force and an urban career individual are drastically different. (XIX) == The labour theory of value ==