Anba Epiphanius

Anba Epiphanius was born in Tanta, Egypt, in 1954. He studied medicine at the University of Tanta and specialized in otorhinolaryngology. Epiphanius obtained his baccalaureate degree in 1978. He was ordained a monk in 1984, after entering the Monastery of St. Macarius the Great. Epiphanius was appointed a Coptic Orthodox Priest in 2002, and then a bishop in 2013. Bishop Epiphanius was considered to be a reformist ally to Tawadros II of Alexandria. Some of Bishop Epiphanius' writings have been translated into English == Death ==

Anba Epiphanius, who had been a member of the brotherhood since 1984, was appointed the bishop and abbot of the Monastery of St. Macarius in 2013; he was 64 years old when he died in 2018. The Coptic Church published a statement to say that Pope Tawadros “mourned in Anba Epiphanius a true monk whose life was steeped in meekness and humbleness; also a scholar who possessed a wealth of knowledge that fruited research and publications in various branches of ecclesiastical studies. The Pope prayed for peace for his soul, and comfort for the St Macarius monk assembly as well as all who loved the late Abbot [...] He was simple in his clothes, his house and his food. Bishop Epiphanius was very simple and he preferred to sit in the last rows". Pope Tawadros would also consult the abbot due to his extensive knowledge and authorship. The abbot had attended 20 conferences in five years with the Pope's blessing. Anba Epiphanius was an ardent follower of Matthew the Poor and it is believed that this led to severe tension within his monastery particularly where the former monk and suspect in the abbot's killing, Wael Saad Tawadros, was concerned. == Discovery of abbot's death ==

On Monday, 30 July 2018 it was announced that Epiphanius was found in "strange circumstances" and that this was being investigated by the police for murder. When his body was discovered at dawn of Sunday, 29 July 2018, in one of the corridors of the monastery (somewhere between his monastic cell and the monastery church) it was thought to show signs of having been delivered a physical blow. The body was lying in a pool of blood with brains emerging out of the skull 15 monks were present at the scene on discovery of the abbot's body and who alerted the police. A spokesman for the Church, Boulos Halim, stated that, "In light of mysterious circumstances surrounding his death, the authorities were called and they are now carrying out their investigations". In the early days of the investigation it was not thought that the abbot's death had anything to do with Egypt's inter-communal violence. According to some sources, it was believed that the attack was "terrorist" or "criminal" related though early investigations revealed that the suspect was one of the monks who were present that day. 400 workers and 150 monks workers have been questioned by police. == Funeral and aftermath ==

Funeral rites were held for the abbot on Tuesday, 31 July 2018. The funeral was attended by Pope Tawadros II. The monastery (some reports indicating the entire Coptic Church in Egypt) has taken a decision to not take on any new brothers from 1 August 2018 as well as issued a series of 12 orders for the brotherhood including suspending all use of personal social media and refraining from speaking with the press on penalty of also being defrocked. The full list is: It is claimed the measures, which are being enforced over the course of a month from issue date, are not directly related to the death of the abbot however are there generally for increased adherence to obedience. It has also come to light that a monk had attempted suicide by cutting his arteries and trying to throw himself off one of the tallest parts of the monastery. On the 40 day commemoration of the abbot's repose, Pope Tawadros II is reported to have said that “We should look at it [the incident of the murder] as a wake-up call for all of us... the death of Bishop Epiphanius was like an alarm call,”. A picture was published by an artist -Maurice Wahib- for Anba Epiphanius depicting him as a saint. == Further death at monastery under investigation ==

On 26 September 2018 it was announced that another monk's death was under investigation namely that of brother Zeinoun al-Maqari (also rendered Zaynoun El-Makary, Zenon al-Maqary, Zenon al-Maqari). The brother had recently been transferred to the Al-Muharraq (also rendered El-Muharraq ) monastery from Saint Macarius monastery since August 2018 and had been one of five others to have similarly been transferred since the murder of the abbot. He had been discovered by other monks when they had come to his cell to fetch him for Vespers and he appears to have been in his early 40s. It was revealed by a source within the monastery, who was not officially authorised to speak with the press, that the newly deceased monk was in fact a father-confessor to one of the two brothers standing trial (see below). Brother Zeinoun had been rushed to the hospital with severe abdominal pains. Other sources have suggested that the monk, who is said to have joined the monastery over a decade previously as a novice, was already buried at the monastery as of the evening of 26 September 2018 following an autopsy earlier that day. Signs indicate that he had been a victim of poisoning and his body contained traces of agricultural insecticide of a type commonly used in the areas surrounding the monastery. From approximately 18 September 2018 brother Zeinoun had seemed to fall into a "bad psychological state and avoided people" although father Maximus, deputy abbot of the Muharraq Monastery, had opined that his death could not have been a result of suicide as the monk had appeared to be getting on well with people. == Brothers Isaiah, Faltaous, other monks and the ongoing investigation ==

Soon after the abbot's repose and funeral one monk namely Asheyaa El-Makary (also rendered as Isaiah Macarius, or Ishaia’ al-Maqari) was defrocked by the Coptic Church as a result of an investigation by the Church's monastic affairs committee following allegations he had committed actions unbecoming of the monastic life. The decision has been ratified by Pope Tawadros II. The monk has been required to revert to his name in the world i.e. Wael Saad Tawadros, has been ordered to live a life of repentance and could now be prosecuted in a civil court. Sources have suggested that Isaiah had been defrocked some time before the murder of the abbot and Father Rafic Greiche, spokesman for the Coptic Church, has asked himself why Isaiah should still be at the monastery in time for the murder despite having been expelled. Brother Isaiah has confessed to the murder of Anba Epiphanius after investigations pointed to him and he has stated he worked with three others including brother Faltaous (see below) who attempted suicide, to conspire to murder the abbot. It is said that some 60 investigators in addition to the Egyptian police had been analysing surveillance footage and concluded that Brother Isaiah was involved. It is understood that previously Brother Isaiah has been one of six monks who have constantly been at conflict with their Anba Epiphanius including disobeying his orders such as leaving the monastery without permission. By February 2018, Brother Isaiah had been ordered to depart the monastery in penance for a period of three years however other Brothers appealed to have him stay. He is alleged to have attempted suicide by drinking pesticide according to one source ahead of murdering the abbot and according to others this took place after the murder. The monk was sent for treatment to the Damanhour public hospital. or Philotheos His secular name is Remon Ramsi Mansour also rendered Raymond Rasmi Mansour. Brother Faltaous had conspired with Isaiah to murder the abbot. It is believed that Faltaous stood watch whilst Isaiah struck the abbot over the head. Both of the suspects had joined the brotherhood in 2010 and are considered "isolationists" within a monastery that is already relatively insulated within the Coptic Church. They have been trying to influence the leanings of the monastery from within and against the teachings of Matthew the Poor more towards those of Pope Shenouda III. Faltaous after his suicide attempt had returned to the monastery albeit with spinal, pelvis and leg fractures as well as burns. As he stated, "The devil controlled the monk...It's impossible for me to participate in the killing of bishop Epiphanius". Faltaous al-Makary's lawyer has stated that brother Zeinoun knew who murdered the abbot and that he claims to have only been suspected as he appeared in so much grief over the death of the abbot. It is alleged that brother Faltaous has told his relatives that he did not participate in the murder of the abbot but that he does not want to reveal who the real murderer is as he is in fear of retribution against his family members. It is unclear if brother Yacoub's defrocking is directly connected to the murder of the former abbot and the Church has revealed that he had established an irregular monastery and had taken funds privately from the aspiring monastics. Charges Wael Saad and Remon Ramsi Mansour were charged through the Public Prosecution Office in Alexandria with the premeditated murder of the abbot. It is understood that the former bludgeoned the abbot over the head with a 90 cm steel pipe whilst the latter looked on. The murder weapon was estimated to have been an iron pipe by the head of Tanta's Forensic Medicine Department, Nagwa Zakaria. == Possible motives ==

It has been speculated that some of the root cause of the tension between the suspected culprits and the former abbot were the latter's tendency to ecumenism and seeking reconciliation with the Roman Catholic Church as well as general tension between the two schools of thought, to which the former Abbot and the suspects belonged, respectively (i.e. to Matthew the Poor and to Pope Shenouda III). == Trial ==

The matter of the former abbot's murder has gone before the Damanhour (also rendered Damanhur) Criminal Court in Beheira. On the case's opening on 23 September 2018 brother Faltaous is reported to have pleaded "not guilty" to the murder telling the judge, Gamal Toson (also rendered Gamal Tawson Brother Zeinoun who had succumbed to fatal poisoning was due to give evidence at the trial the day before he died on 25 September 2018. On Wednesday, 24 April 2019 the death penalty was reaffirmed following the non-binding opinion of Egypt's Grand Mufti. The two defendants may still appeal. According to the Associated Press, under date of 1 July 2020, "Egypt’s highest court Wednesday upheld a death sentence for a former monk convicted of killing an abbot in a desert monastery north of Cairo in 2018. The Court of Cassation also reduced a death sentence against another former monk to life in prison. ... The Damanhur Criminal Court, north of Cairo, sentenced the two to death last year. The defendants appealed the ruling. Wednesday’s ruling by the Court of Cassation is final." It is not clear from the report which of the two accused is still under the death sentence. On May 9, 2021, Monk Isaiah was executed by the Egyptian authorities at Damanhour prison. This is the first condemnation in the modern history of Coptic church of monks in capital crimes. Picture : (Ishaia’ al-Maqari to the left, Faltaous al-Maqri to the right) Following the death sentence, the controversy among Coptic public concerning the case continued. The large majority of Copts being conservative had difficulty accepting that a monk could be a murderer, citing a history of police violations and comparing to terrorists held in prisons for longer periods awaiting executions that were not carried out. Large social media movement (especially Facebook) started publishing documents and videos they passed as evidence of the monks innocence, as a continuation of the controversy throughout the two-year long case and public statements of the defense to Media outlets. Some zealots even declared Isaiah a "Martyr of Injustice" and a picture circulated (digitally painted and processed) in modern Coptic art depicting Isaiah as a martyr (with the Coptic text suspected of mocking the defrocked monk). Although being defrocked, Isaiah received a funeral service in ceremonial monk clothing like an active monk. This led to an exchange of allegations between the church and his family about whether this was a self inspired action by the family or allowed and aided by the church. == References==