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Anna Maria van Schurman

Anna Maria van Schurman was a Dutch painter, engraver, poet, classical scholar, philosopher, and feminist writer who is best known for her exceptional learning and her defence of female education. She was a highly educated woman, who excelled in art, music, and literature, and became a polyglot proficient in fourteen languages, including Latin, Ancient Greek, Biblical Hebrew, Arabic, Syriac, Aramaic, and Ethiopic, as well as various contemporary European languages. She was the first woman to study, unofficially, at a Dutch university.

Life
Van Schurman was born in Cologne, at the time part of the Holy Roman Empire, a daughter of wealthy parents, Frederik van Schurman, from Antwerp (d. 1623) and Eva von Harff de Dreiborn. At four years old she could read. When she was six, she had mastered creating highly intricate paper cut-outs that surpassed every other child's her age. At the age of ten, she learned embroidery in three hours. In some of her writings, she talks about how she invented the technique of sculpting in wax, saying, "I had to discover many things which nobody was able to teach me." Her self-portrait wax sculpture was so lifelike, especially the necklace, that her friend, the Princess of Nassau, had to prick one with a pin just to be sure it was not real. Between 1613 and 1615, her family moved to Utrecht, and about ten years later they moved again, this time to Franeker in Friesland, where she lived in the Martenahuis. From about 11 years old, Schurman was taught Latin and other subjects by her father along with his sons, an unusual decision at a time when girls in noble families were not generally tutored in the classics. To learn Latin she was given Seneca to read by her father. The private education and self-study were complemented through correspondence and discussions with notables such as André Rivet and Friedrich Spanheim, both professors of Leiden University, and the family's neighbour Gisbertus Voetius, a professor at the University of Utrecht. She excelled at painting, paper-cutting, embroidery, and wood carving. Another art form that she experimented with was calligraphy, which she learned just from looking at a model-book. Once she mastered that, she invented styles that allowed her to write in many of the languages she knew. In the 1630s she studied engraving with Magdalena van de Passe. Despite her playfulness and experimentation, Anna Maria was very serious about her art, and her contemporaries knew it. She herself said that she was "immensely gifted by God in the arts." In 1636 she became the first female student at the university, or at any Dutch university. Women at that time were not permitted to study at a university in Protestant Netherlands, and when she attended lectures she sat behind a screen or in a curtained booth so that the male students could not see her. At the university she studied Hebrew, Arabic, Chaldee, Syriac and Ethiopian. Schurman produced delicate engravings by using a diamond on glass, sculpture, wax modelling, and the carving of ivory and wood. She painted, especially portraits, becoming the first known Dutch painter to use pastel in a portrait. She gained honorary admission to the St. Luke Guild of painters in 1643, signalling public recognition of her art. Schurman corresponded with the Danish noblewoman Birgitte Thott, who translated classical authors and religious writings. Thott's translation of Seneca's philosophical works included a preface in which she argued for women's right to study. Thott stated that she translated classical works because few women were able to read Latin. Schurman publicly praised Thott and called her the "tenth Muse of the North". Schurman through correspondence established a network of learned women across Europe. She corresponded in Latin and Hebrew with Dorothea Moore, in Greek with Bathsua Makin, in French, Latin and Hebrew with Marie de Gournay and , in Latin and French with Elizabeth of Bohemia, and in Latin with Queen Christina of Sweden. A frequent topic in this correspondence was the education of women. Schurman in the correspondence expressed her admiration for educated women like Lady Jane Gray and Queen Elizabeth I. An unauthorised version of Schurman's writings on women's education was published in 1638 in Paris under the title Dissertatio De Ingenii Muliebris ad Doctrinam, & meliores Litteras aptitudine. As the unauthorised collection of her writings circulated, Schurman decided to publish an authoritative Latin treatise in 1641. In 1657 the treatise was published in English under the title The Learned Maid or, Whether a Maid may be a Scholar. == The Labadists ==
The Labadists
In her 60s, Schurman emerged as one of the principal leaders of the Labadists. In the 1660s Schurman had become increasingly disillusioned with the Reformed Churches in the Netherlands. She made the reformation of the church her goal. Along with corresponding with ministers, she travelled throughout the country and organised meetings with them. She lamented the lack of spiritual devotion and the "exhibits of the ecclesiastics" that occupied the church's pulpits. In 1661 Schurman's brother studied theology with the Hebrew scholar Johannes Buxtorf in Basel and learned about the defrocked French priest Jean de Labadie. He travelled to Geneva to meet him. In March 1669 she broke with the Reformed Church when she published a 10-page pamphlet On the Reformation necessary at present in the Church of Christ. She denounced the church men for trampling on "celestial wisdom", arguing that the people of God should be separated from the "mondains" through "hatred of the world" and "divine love". In it she derided Gisbertus Voetius's opposition to her admiration for Saint Paula, a disciple of St Jerome, who had helped to translate the Bible into Latin. Voetius argued that women should have a limited public role and that anything else was feminine impropriety. When Labadie died in 1674, Schurman investigated the possibility of moving to England, corresponding with the Latin scholar Lucy Hutchinson and the theologian John Owen on the matter. But the Labadists moved to the village Wieuwerd in Friesland and attracted numerous new members, including Maria Sibylla Merian. About 400 Labadists practiced absolute detachment from worldly values. They attempted to return to early church practices, sharing all property. In the final years of her life Schurman was housebound due to severe rheumatism. She continued to write, keeping up correspondence and working on the second part of Eukleria. She died aged 70 in 1678. == Published writings ==
Published writings
Many of Schurman's writings were published during her lifetime in multiple editions, although some of her writings have been lost. Her most famous book was the Nobiliss. Virginis Annae Mariae a Schurman Opuscula Hebraea Graeca Latina et Gallica, Prosaica et Metrica (Minor works in Hebrew, Greek, Latin and French in prose and poetry by the most noble Anne Maria van Schurman). It was published 1648 by Friedrich Spanheim, professor of theology at Leiden University through the Leiden-based publisher Elzeviers. While an increasing number of royal and wealthy families chose to educate their daughters, girls and women did not have formal access to education. Schurman argued that "A Maid may be a Scholar... The assertion may be proved both from the property of the form of this subject; or the rational soul: and from the very acts and effects themselves. For it is manifest that Maids do actually learn any arts and science." In arguing that women had rational souls she foreshadowed the Cartesian argument for human reason, underpinning her assertion that women had a right to be educated. Schurman and René Descartes corresponded, and while they disagreed on the interpretation of the Bible they both thought that reason was central in the human identity. The Learned Maid included correspondence with the theologian André Rivet. In her correspondence with Rivet, Schurman explained that women such as Marie de Gournay had already proven that man and woman are equal, so she would not "bore her readers with repetition". Like Rivet, Schurman argued in The Learned Maid for education on the basis of moral grounds, because "ignorance and idleness cause vice". But Schurman also took the position that "whoever by nature has a desire for arts and science is suited to arts and science: women have this desire, therefore women are suited to arts and science". However, Schurman did not advocate for universal education, or the education for women of the lower classes. She took the view that ladies of upper classes should have access to higher education. Schurman made the point that women could make a valuable contribution to society, and argued that it was also necessary for their happiness to study theology, philosophy and the sciences. In reference to The Learned Maid, Rivet cautioned her in a letter that "although you have shown us this with grace, your persuasions are futile... You may have many admirers, but none of them agree with you." == Engravings ==
Engravings
When Anna Maria van Schurman demonstrated her artistic talent early on, her father sent her to study with the famous engraver, Magdalena van de Passe, in the 1630s. Her first known engraving was a self-portrait, created in 1633. She found it difficult to depict hands and thus found ways to hide them in all of her self-portraits. In another self-portrait engraving she created in 1640, she included the Latin inscription "Cernitis hic picta nostros in imagine vultus: si negat ars formā[m], gratia vestra dabit." This translates in English to "See my likeness depicted in this portrait: May your favor perfect the work where art has failed." ==Published works==
Published works
Incomplete list • (Euklēría, or Choosing the Better Part). Translated into Dutch and German. :This is a defense of her choice to follow Labadie and a theological tract. ==Tributes==
Tributes
Judy Chicago's feminist artwork The Dinner Party (1979) features a place setting for van Schurman. • Between 2000 and 2018, a marble bust of van Schurman was situated in the atrium of the House of Representatives of the Dutch Parliament in The Hague. • Van Schurman's name is shown on a blackboard showing a list of the most worthy people for a new version of The Good Place in episode 11 of the fourth season. ==Further reading==
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