Anthony Norris Groves

Groves was born in Newton Valence, Hampshire, England and was the only son in a family of six. His father was a businessman and the family were Anglicans. Having trained as a dentist He met with other Christian believers in private houses for study of the apostles' doctrine, for fellowship, breaking of bread, and prayer, as was the custom of the early church (Acts 2:42), without requiring the presence of any ordained minister. towards sectarianism under the leadership of Darby and aligned himself with George Müller when the brethren split in 1848 to form the Open Brethren and Exclusive Brethren. Missionary to Baghdad In 1829 Groves and his wife Mary set out for Baghdad, together with their two young sons, Henry and Frank, and accompanied by several Christian friends, one of whom was John Kitto. A second party set out to join them the following year, including Francis William Newman and John Vesey Parnell. In March 1831 Baghdad entered upon a year of intense misery, with civil war, plague, floods and famine, in which Groves suffered the death of his wife Mary Duff probably owed his life to Groves's attentions, as indeed did Arthur Cotton on an earlier occasion. During his time in Britain, Groves married for a second time to Harriet Baynes. The wedding took place on 25 April 1835 at St Mary's Church, Great Malvern. She accompanied Groves when he returned to India in 1836. Groves was accompanied by John Kitto, Edward Cronin and John V Parnel (2nd Baron Congleton). Rejoined by his sons and others from Baghdad, he established a missionary team in Madras supported largely through his dentistry, and later a farm and mission settlement in Chittoor. He recruited a number of missionaries to assist existing efforts in several parts of India, and to pioneer new ventures, notably in the Godavari Delta and Tamil Nadu. Groves advocated the adoption of the New Testament as a manual of missionary methods. As a primitivist among missiologists, he pre-dated the more celebrated Roland Allen by eighty years. One of Groves's Indian disciples was John Arulappan who adopted his principles. As a full-time evangelist, Arulappan lived "by faith" and stimulated the creation of a network of indigenous Indian fellowships. in the home of his sister's husband George Müller. He considered his life a failure, and did not live long enough to see the worldwide impact of his ideas and example on a new generation of "faith missions" springing from the 1859-60 Revivals. ==Influence==

Author In 1825, Groves wrote a small booklet Christian Devotedness, expounding Jesus' teaching concerning stewardship of material possessions. He exhorted all Christians to live economically, trusting God to supply their needs, and devoting their income to the cause of the Gospel. This booklet had a major impact upon George Müller, and through him on James Hudson Taylor (who soon after conversion attended the Kennington meeting where Edward Cronin was local) and many other significant Christian leaders. Groves' early journals Journal of a Residence in Baghdad were edited by AJ Scott and published by J Nisbet, London in 1831 & 1832. After his death, his memoirs were published in 1856 by his widow Harriet Groves, under the title Memoir of the late AN Groves, containing Extracts from his Letters and Journals. Letters Throughout his life, Groves corresponded with several prominent leaders of the early Brethren movement. His letters are a notable primary source for historians of the Plymouth Brethren. Sectarianism, Communion & Ordination Groves, an Anglican, came to recognize fellowship of genuine Christians based on "Life, not light." On 10 March 1836, in a 'Prophetical' Letter to J.N. Darby, he wrote "I ever understood our principle of union to be the possession of the common life or common blood of the family of God (for the life is in the blood); these were our early thoughts, and are my most matured ones..." and "I would infinitely rather bear with all their evils, then separate from their good. These were the then principles of our separation and inter-communion." Thus he gathered with others of like mind for communion that ignored sectarian divisions, setting the stage for "Open communion" based on faith in Jesus alone, not denominational affiliation. And he later came to realize that ordination - official recognition of authority and privilege in ministry - was itself unbiblical. "One day, the thought was brought to my mind, that ordination of any kind to preach the gospel is no requirement of Scripture. To me it was the removal of a mountain." These principles had an effect on non-conformist churches then and non-denominational churches today. Father of faith missions The biography by RB Dann shows that Anthony Norris Groves may be rightly regarded as the "father of faith missions," i.e., the principle that a missionary, if called and sent by the Holy Spirit, should go to their mission in faith, believing that God will thus provide for all their needs - and without first raising funds from supporters. In addition, such a missionary should not publish their financial needs but rather wait in faith for God to provide. By his example, Groves challenged much of previous (and current) thinking about the missionary task through his journeys to Mesopotamia and India which he undertook without the backing of the State or Church. Instead, he put into practice what he believed to be the Biblical principle of trusting God alone to supply his needs. ==Publications==

• Christian Devotedness (1829) • Journal ... During a Journey from London to Bagdad (1831) • Remarks on a Pamphlet, entitled: The Perpetuity of the Moral Law. (1840) • Journal of a Residence at Bagdad: during the years 1830 and 1831 (1832) • A Brief Account of the Present Circumstances of the Tinnevelly Mission (1835) • The Present State of the Tinevelley Mission. Second Edition Enlarged, with an Historical Preface and Reply to Mr. Strachan's Criticisms; and Mr. Rhenius's (farewell) Letter to the Church Missionary Society (after Receiving His Dismissal) (1836) • Memoir of Anthony Norris Groves == Notes ==