Early life Antiphon was born around 480 and from an old wealthy family from the deme Rhamnus. Though
Pseudo-Plutarch says he was born at the time of Persian wars in
Live of the Ten Orators,
Ostwald believed the date of Antiphon’s birth is inconsistent with the age when he began publishing his speeches, which is about sixty, and his involvement in the oligarchic revolution, which is about seventy. Therefore, he would lower Antiphon’s date of birth by a decade, which is 470. But scholars generally accepted the year of 480. Antiphon’s father, Sophilus, was a Sophist who owned a school. So scholars consider he learned the skills of public speaking from his father. While
Plutarch also mentioned he pursued the career of a teacher in his early days, some historians expected him to take over his father’s school when he grew up. In addition to his sophist father, the political climate in his childhood fostered his interest in political and legal affairs. The institution of
Athenian democracy was established around 450 or later, and Antiphon observed the development of democracy closely in his childhood. As a result, no speaker considered composing their speech for someone else or preparing it beforehand. Or even if there were written speeches, they failed to withstand the stringent requirements of Athenian or critical taste. Writing speeches was, therefore, a bold idea that was controversial at the time. Antiphon became the first to write forensic speeches for publication. He was well-known for his love of money, as declared by
Plato in his
Peisandros. And the
Archidamian War had left his family in poverty, so he looked for an additional occupation of composing speeches. Antiphon acquired enough reputation to start his
logographic business, fragments of his lost speeches revealed that Antiphon traveled far and had a wide range of acquaintances, including the general
Demosthenes and
Alcibiades as clients. There were arguments about whether he was the first logographer in Greece, there is no doubt that he was the first to write speeches for money.
Death Antiphon was active in political affairs in
Athens, and, as a zealous supporter of the
oligarchical party, was largely responsible for the establishment of the
Four Hundred in 411 (see
Theramenes). After the Athenians were defeated by
Sparta in
Sicily in 413, Antiphon and a group of
aristocrats staged a coup led by four hundred oligarchs in 411. But this government was overthrown quickly as its chief proponent,
Phrynichus, was assassinated.
Thucydides famously characterized Antiphon's skills, influence, and reputation: Antiphon was accused of
treason and condemned to death. Given his inability to deny his obvious involvement in the coup, he might have continued by claiming that he wanted an enhanced democracy rather than an oligarchy. In the end, Antiphon’s plea failed, and he was executed. Some scholars believed the aim of his speech was not to succeed but to present and leave for future generations a deft piece of sophistry regarding his role in the collapse of democracy. Antiphon may be regarded as the founder of political
oratory, but he never addressed the people himself except on the occasion of his trial. Fragments of his speech then, delivered in defense of his policy (called ) have been edited by J. Nicole (1907) from an
Egyptian
papyrus. == Works ==