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Apocalypse Tapestry

The Apocalypse Tapestry is a large medieval set of tapestries commissioned by Louis I, Duke of Anjou, and woven in Paris between 1377 and 1382. It depicts the story of the Apocalypse from the Book of Revelation by Saint John the Divine in colourful images, spread over six tapestries that originally totalled 90 scenes, and were about six metres high, and 140 metres long in total.

History
The Apocalypse Tapestry was commissioned by Louis I, Duke of Anjou, around 1373. Jean Bondol, a Flemish artist who was a court artist of Louis' brother Charles V of France, made designs or modellos for the set; these were probably rather small and later worked up into full-size cartoons for the weavers to follow. Bondol used an illuminated manuscript Apocalypse from the royal library as a partial model. The commission was arranged through the Paris merchant Nicholas Bataille, who in the past was often regarded as the head weaver, but is now thought of as only the middleman and perhaps the financier of the Paris workshop run by Robert Poinçon. It cost 6,000 francs. The set was probably finally complete by 1380, or 1382. It was still unusual for a tapestry to be commissioned by a buyer to a specific design in this way. It is uncertain how Louis used the tapestry; it was probably intended to be displayed outside, supported by six wooden structures, possibly arranged so as to position the viewer near to the centre of the display, imitating a jousting field. The tapestry and its theme would have also helped to bolster the status of Louis' Valois dynasty, then involved in the Hundred Years' War with England. In the 14th century, the Apocalypse was a popular story, focusing on the heroic aspects of the last confrontation between good and evil and featuring battle scenes between angels and beasts. Although many of the scenes in the story included destruction and death, the account ended with the triumphant success of good, forming an uplifting story. Various versions of the Apocalypse story, or cycle, were circulating in Europe at the time and Louis chose to use an Anglo-French Gothic style of the cycle, partially derived from a manuscript he borrowed from his brother, Charles V of France, in 1373. Louis may also have been influenced by a particularly grand tapestry given to Charles by the magistrates of Lille in 1367. After a century in the ownership of the dukes of Anjou, René of Anjou bequeathed the tapestry to Angers Cathedral in 1480 where it remained for many years. During the Revolution many medieval tapestries were destroyed, both through neglect and through being melted down to recover the gold and silver used in their designs. That did not apply in this case, as the tapestries were in wool only. The cathedral was not ideal for displaying and preserving the tapestry. The neighbouring Château d'Angers had been used as a French military base for many years, but transferred to civilian use after the Second World War. In 1954, the tapestry was moved there, to be displayed in a new gallery designed by French architect Bernard Vitry. Between 1990 and 2000 the castle gallery was itself improved, with additional light and ventilation controls installed to protect the tapestry. ==Description and style==
Description and style
The tapestry was made in six sections, each wide by high, comprising 90 different scenes. They would have taken considerable effort to produce, with between 50 and 84 person-years of effort required by the weaving teams. Only 71 of the original 90 scenes survive. The tapestry is dominated by blue, red and ivory coloured threads, supported by orange and green colours, with gilt and silver woven into the wool and silk. These colours are now considerably faded on the front of the tapestry but were originally similar to the deep and vibrant hues seen on the back of the tapestry panels. Jean Bondol's design follows the Franco-Flemish school of tapestry design, with rich, realist, fluid images placed into a simple, clear structure through the course of the tapestry. As a result, the angels and monsters are depicted with considerable energy and colour, the impact reinforced by the sheer size of the tapestry, which allows them to be portrayed slightly larger than life-size. Various approaches are taken in the tapestry to interpreting the allegorical language used by St John in his original text; in particular, the tapestry takes an unusual approach to portraying the Fourth Horseman of the Apocalypse, Death. The depiction of Death in this tapestry follows the style then becoming popular in England: he is represented as a decaying corpse, rather than the more common 14th century portrayal of Death as a conventional, living person. File:Angers- Apocalypse (1).JPG|The first horseman: Conquest File:Tenture Apocalypse Angers cavalier 3.jpg|The third horseman: Famine File:Tenture Apocalypse Angers cavalier 4.jpg|The fourth horseman: Death - represented as a decaying corpse File:L'aigle de malheur.jpg|The eagle of Doom ==References==
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