There has been considerable disagreement about the time of revelation among Muslim scholars going back to conflicting reports from the Companions. In his famous tafsir, Turkish scholar
Elmalili Hamdi Yazir reviews the different reports and opinions in the introduction of his tafsir of Surah Ar-Ra'd. He quotes a report by Alûsî that Ikrime, Atâ and Hasen said the surah was revealed during the Meccan phase. On the other side, Companion and prominent scholar of the Quran Abdullah bin Abbas along with Kelbî, Mukatil, and Katade said it was revealed in the Medinan phase. He then quotes famous Tafsir scholars Kâdî Baydawî and Ebus-suud as saying it's Madinan, and Fahreddin Râzî as saying it's Meccan. The rhetoric of the discourse shows that this sūrah was
uncovered in the ending of the Meccan phase, when Muhammad was also revealed with the surahs
Yunus,
Hud, and
Al-A'araf. Time had passed since Muhammad last passed on the Message. His adversaries had been carrying out various plots to vanquish him and his mission, while his supporters thought that by indicating some tangible miracle the disbelievers might be brought to the Correct Path. The sūrah responded that the Devotees ought not to lose heart, and that disbelievers would explain away any miracle, even if Allah brought the dead out of their graves and caused them to talk. ==Theme==