Enmerkar and the Lord of Aratta - The goddess
Inanna resides in Aratta, but
Enmerkar of
Uruk pleases her more than does the lord of Aratta, who is not named in this epic. Enmerkar wants Aratta to submit to Uruk, bring stones down from the mountain, craft gold, silver and lapis lazuli, and send them, along with "kugmea" ore to Uruk to build a temple. Inana bids him send a messenger to Aratta, who ascends and descends the "Zubi" mountains, and crosses
Susa, Anshan, and "five, six, seven" mountains before approaching Aratta. Aratta in turn wants grain in exchange. However Inana transfers her allegiance to Uruk, and the grain gains the favor of Aratta's people for Uruk, so the lord of Aratta challenges Enmerkar to send a champion to fight his champion. Then the god
Ishkur makes Aratta's crops grow.
Enmerkar and En-suhgir-ana - The lord of Aratta, who is here named
En-suhgir-ana (or
Ensuhkeshdanna), challenges Enmerkar of Uruk to submit to him over the affections of Inanna, but he is rebuffed by Enmerkar. A sorcerer from the recently defeated
Hamazi then arrives in Aratta, and offers to make Uruk submit. The sorcerer travels to
Eresh where he bewitches Enmerkar's livestock, but a wise woman outperforms his magic and casts him into the Euphrates; En-suhgir-ana then admits the loss of Inanna, and submits his kingdom to Uruk.
Lugalbanda in the Mountain Cave - is a tale of
Lugalbanda, who will become
Enmerkar's successor. Enmerkar's army travels through mountainous territory to wage war against rebellious Aratta. Lugalbanda falls ill and is left in a cave, but he prays to the various gods, recovers, and must find his way out of the mountains.
Lugalbanda and the Anzud Bird -
Lugalbanda befriends the
Anzud bird, and asks it to help him find his army again. When
Enmerkar's army is faced with a setback, Lugalbanda volunteers to return to
Uruk to ask the goddess
Inana's aid. He crosses through the mountains, into the flat land, from the edge to the top of
Anshan and then to Uruk, where Inana helps him. She advises Enmerkar to carry off Aratta's "worked metal and metalsmiths and worked stone and stonemasons" and all the "moulds of Aratta will be his". Then the city is described as having battlements made of green lapis lazuli and bricks made of "tinstone dug out in the mountains where the cypress grows".
Other mentions in Sumerian literature • Praise Poem of Shulgi (Shulgi Y):
"I filled it with treasures like those of holy Aratta." • Shulgi and Ninlil's barge:
"Aratta, full-laden with treasures" • Proverbs:
"When the authorities are wise, and the poor are loyal, it is the effect of the blessing of Aratta." • Unprovenanced Proverbs:
"When the authorities are wise, and the poor are passed by, it is the effect of the blessing of Aratta." • Hymn to Hendursanga (Hendursanga A): ''"So that Aratta will be overwhelmed (?), Lugalbanda stands by at your (Hendursanga's) behest."'' • Hymn to Nisaba (Nisaba A): ''"In Aratta he (Enki?) has placed E-zagin (the lapis lazuli temple) at her (Nisaba's) disposal."'' • The building of Ninngirsu's temple (Gudea cylinder):
"pure like Kesh and Aratta" •
Tigi to Suen (Nanna I):
"the shrine of my heart which I (Nanna) have founded in joy like Aratta" • Inana and Ibeh:
"the inaccessible mountain range Aratta" • Gilgamesh and Huwawa (Version B):
"they know the way even to Aratta" •
Temple Hymns: Aratta is
"respected" • The Kesh Temple Hymn: Aratta is
"important" • Lament for Ur: Aratta is
"weighty (counsel)" == Location hypotheses ==