According to the legend, associated with the Temple, a dispute occurred between
Brahma the creator, and
Vishnu the preserver, over which of them was superior. In order to settle the argument, Lord
Shiva is said to have manifested as a column of light, and then the form of Arunachala. But Brahma and Vishnu forgot their highest sacred duties and competed with each other. To solve this, Lord Shiva got up to test the heavens and the earth, saying that the one who sees his head and feet is the greatest among you. Brahma and Vishnu, no matter how hard they tried, failed miserably. Following this, the Devas, who could not bear the heat, prayed to Lord Shiva for peace. Lord Shiva, in response to their request, bowed down to a mountain and a small torch appeared on top of it, and everyone worshiped. The place is also known as Thiruvannamalai, also known as Arunachalam, the site of the fire. The Karthika lamp is mounted on this hill every year during the month of Karthika. Tens of thousands of people flock to Thiruvannamalai on that day. Creation is an action of
Brahma; Maintenance is done by
Vishnu; Destruction (Renewal) is attributed to
Shiva The Maheswara Khanda of Skanda Purana, sage Veda Vyasa describes in great detail the wonder of Arunachala. Over the centuries, many saints and sages have been drawn to Arunachala. The
Shaivite saints of 5th to 10th CE
Appar,
Sambandar,
Sundarar and
Manikkavacakar are four examples. In the fifteenth century, Guhai Namasivaya, Guru Namasivaya and Virupaksha Deva came from
Karnataka and settled on Arunachala. Located on the south-east slope of Arunachala, this was the cave that Sri
Ramana Maharshi lived in from 1899 to 1916.
Arunachala Mahatmyam says, :"
By seeing Chidambaram, by being born in Tiruvarur, by dying in Kasi, or by merely thinking of Arunachala, one will surely attain Liberation." Another verse in the
Arunachala Mahatmyam, translated from Sanskrit into Tamil by Sri
Ramana Maharshi says: :"
Arunachala is truly the holy place. Of all holy places it is the most sacred! Know that it is the heart of the world. It is truly Siva himself! It is his heart-abode, a secret kshetra. In that place the Lord ever abides the hill of light named Arunachala." Asked about the special sanctity of Arunachala,
Ramana Maharshi said that other holy places such as
Kailash,
Varanasi and
Rishikesh are sacred because they are the abodes of
Lord Shiva whereas Arunachala is Lord Shiva himself. However, as the above verse of
Arunachala Mahatmyam says, Arunachala is a secret
kshetra. It is this place that bestows
jnana (Self-knowledge) and because most people have so many other desires and do not truly want
jnana, Arunachala has always remained comparatively little known. But to those few who seek
jnana, Arunachala always makes itself known through some means or other. :"
All stones in that place Arunachala are lingams''. It is indeed the abode of Lord Siva. All trees are the wish-granting trees of
Indra's heaven. Its rippling waters are the
Ganges, flowing through our Lord's matted locks. The food eaten there is the
ambrosia of the Gods. To go round it in
pradakshina is to perform
pradakshina of the world. Words spoken there are holy scripture, and to fall asleep there is to be absorbed in
samadhi, beyond the mind's delusion. Could there be any other place which is its equal?''" ::-source: Tamil
Arunachala Puranam, ==Girivalam==