(30 BC) depicts Agrippa with a beard, a sign of mourning, this has been interpreted by some historians to indicate that Attica had died around this time. Around 28 BC Agrippa married for the second time to Octavian's niece
Claudia Marcella Major, it is unknown what became of Attica, Some historians have postulated that it is possible that Agrippa brought up the earlier incident of potential intimacy with her teacher Epirota from her youth as an excuse to divorce her if he wished to marry someone closer to Octavian.
Gail Hamilton argued against this speculation, reasoning that Agrippa's closeness with Attica's father would make it unlikely that he would sacrifice his wife to slander.
Luigi Cantarelli pointed out that Seutonius did not indicate that Attica was in any way to blame for Epirota's actions, which Reinhold observes is true. Agrippa continued to support and elevate members of Attica's birth family the Pomponii in places like
Butrint (where a statue of Attica may have stood) during Augustus reign. Cantarelli has argued that it is possible that Attica was no longer alive in 32 BC because she is not mentioned by Nepos among those called to her father's deathbed. E. Rapp believed that coins from Nemausus which depict Agrippa with a beard (a sign of public mourning in Roman culture) indicate that she died in 29 BC since the coin celebrates Agrippa's victory over Antony and Cleopatra which was in 30 BC. Reinhold agreed that the coins could be an indication of Agrippa's mourning after a death, but rejected Rapp's dating of them to 29 BC. ==See also==