from Sandino's forces
The Struggle Having addressed his declaration of war to the whole of the "Indo-Hispanic race", Sandino saw his struggle in racial terms, as the defense not only of Nicaragua but of the whole of Latin America. At the beginning of his rebellion, Sandino appointed the
Honduran poet, journalist and diplomat,
Froylán Turcios, as his official foreign representative. Residing in
Tegucigalpa, Turcios received and distributed Sandino's communiques, manifests and reports; he also acted as his liaison to sympathizers who provided him with arms and volunteers. Working with a number of prominent Nicaraguan exiles, Turcios sought to build support for Sandino's struggle in other Central American nations and in Mexico, which had backed the Liberals during the Constitutionalist War. In Mexico, Sandino's principal representative was the Nicaraguan exile Pedro Zepeda, who had previously served as the liaison between
Sacasa and the Mexican government. Sandino's principal demands were the resignation of President Díaz, withdrawal of U.S. troops, new elections to be supervised by Latin American countries, and the abrogation of the
Bryan–Chamorro Treaty, which gave the United States the exclusive right to build a canal across Nicaragua. In October 1928,
José María Moncada was elected as president, in a process supervised by the United States, which proved a major setback for Sandino's claim to be acting in defense of the Liberal revolution. Prior to the election, Sandino had attempted, with three other marginal factions, to organize a
junta to be headed by
Zepeda. In an organizing pact, Sandino took the role of
Generalissimo and the sole military authority of the republic. Following the election of Moncada, Sandino ruled out negotiations with his former rival and declared the elections unconstitutional. In an attempt to outmanoeuvre the general, Sandino expanded his demands to include the restoration of the
United Provinces of Central America. He made this demand a central component of his political platform. In a letter he wrote in March 1929 to the Argentine President
Hipólito Yrigoyen, "Plan for Realizing Bolívar's Dream", Sandino outlined a more ambitious political project. He proposed a conference in
Buenos Aires to be attended by all Latin American nations, which would work toward their political unification as an entity he called the "Indo-Latin American Continental and Antillean Federation". He proposed that the unified entity would resist further domination by the United States and be able to ensure that the proposed
Nicaragua Canal would remain under Latin American control.
Solidarity with foreign nations '' featuring Sandino's brother Sócrates, January 13, 1928 As Sandino's success grew, he began to receive symbolic gestures of support from the
Soviet Union and the
Comintern. The Pan-American Anti-Imperialist League, supervised by the South American Bureau of the Comintern, issued a number of statements in support of Sandino. Within the United States, the U.S. branch of the Anti-Imperialist League publicized opposition to the actions of the U.S. government in Nicaragua. Sandino's half-brother Sócrates, who lived in
New York City, was featured as a speaker at several rallies against American involvement in Nicaragua, which were organized by the League and the
U.S. Communist Party. The Sixth World Congress of the Comintern, meeting in Moscow in the summer of 1928, issued a statement "expressing solidarity with the workers and peasants of Nicaragua and the heroic army of national emancipation of General Sandino". In China, a division of the
Kuomintang army that seized
Beijing in 1928 was named "the Sandino brigade." The following June, Sandino appointed a representative to the Second Congress of the World Anti-Imperialist League in
Frankfurt.
Year-long exile in Mexico Sandino's relations with Turcios soured, as Turcios disliked the Junta proposal. Sandino criticized him for siding with Honduras in a border dispute with Guatemala, which Sandino saw as a distraction from the goal of Central American unification. Conflict between the two men led Turcios to resign in January 1929, which resulted in cutting off the flow of arms to Sandino's forces and leaving them increasingly isolated from potential supporters outside Nicaragua. Sandino's army suffered a major blow in February 1929 when Gen. Manuel María Jirón, who masterminded his raids, was captured by U.S. Marines. More defeats for Sandino's army at the hands of the Marines soon followed. In an effort to secure military and financial support, Sandino wrote letters appealing to various Latin American leaders. Sandino looked for aid from revolutionary Mexico, but the country had taken an anti-communist turn under the
de facto ruler
Plutarco Elías Calles. Sandino also wrote a letter that was sent to
Al Capone in Chicago. Mr. Capone was uninterested in personally helping Sandino. Mr. Capone then hand delivered the letter to Tony Eduardo Delduca leader of the Purple Gang 1929 to 1935. Mr. Delduca had followed the stories of Sandino in the press and was very proud and honored to help Sandino. The Packard car in the picture is a present for Sandino from Mr. Delduca. (left) and the Nicaraguan revolutionary Augusto C. Sandino (right), on the roof of the Gran Hotel. Mérida, Mexico, 23 July 1929. After failing to negotiate his surrender in exchange for a withdrawal of U.S. troops, the Mexican President
Emilio Portes Gil offered Sandino asylum. The leading guerrilla left Nicaragua in June 1929. In the political climate of the
Maximato, Sandino's radicalism was unwelcome. To appease the United States, the Mexican government confined Sandino to the city of
Mérida. Living at a hotel, Sandino was still able to maintain contact with his supporters. He traveled to
Mexico City and met with Portes Gil, but his request for support was quickly rebuffed. The
Mexican Communist Party offered to pay for Sandino to travel to Europe, but the offer was withdrawn after he refused to issue a statement condemning the Mexican government. In April 1930, as Sandino's relations with the Communists grew increasingly cool, they leaked information suggesting that Sandino was critical of Portes Gil's government. Put at risk in Mexico, Sandino left the country and returned to Nicaragua.
EMECU During his period in Mexico, he had become a member of the
Magnetic-Spiritualist School of the Universal Commune (EMECU). Founded in
Buenos Aires in 1911 by
Joaquín Trincado Mateo, a
Basque electrician, the EMECU blended the political ideals of anarchism with a cosmology which was an idiosyncratic synthesis of
Zoroastrianism,
Kabbalah and
Spiritism. Rejecting both capitalism and
Bolshevism, Trincado's brand of communism was based on a "spiritism of Light and Truth," which he believed would supersede all existing religions in the final stage of human history. This stage, which would arise from the political conflicts of the 20th century, would be the time of the founding of the "universal commune", in which private property and the state would be abolished, the hatred caused by false religions would disappear, and all of humanity would be part of one race (Hispanic) and speak one language (Spanish). Although Sandino had communicated with Trincado only through a series of letters, after his return to Nicaragua, his manifests and his personal affiliations were increasingly shaped by his applying the ideals of the EMECU. He named Tricado as one of his official representatives and replaced the former seal (with an image of a campesino beheading a U.S. Marine) with the symbol of EMECU. His distrust of his former Communist associates led him to break off relations with
Farabundo Martí, a Salvadoran who was formerly one of his most trusted lieutenants, and accused Martí of spying for the Communists. In February 1931, Sandino issued his "Manifest of Light and Truth", which reflected a new millenarian tone in his beliefs. The manifest proclaimed the coming of the Last Judgment, a time of "the destruction of injustice on the earth and the reign of the Spirit of Light and Truth, that is, Love." He said that Nicaragua had been chosen to play a central role in this struggle, and his army was an instrument of divine justice. "The honor has fallen to us, brothers, that in Nicaragua we have been chosen by Divine Justice to begin the prosecution of injustice on earth." ==U.S. withdrawal==