Honneth's work focuses on social-political and
moral philosophy, especially relations of
power,
recognition, and respect. One of his core arguments is for the priority of
intersubjective relationships of recognition in understanding social relations. This includes non- and mis-recognition as a basis of social and interpersonal conflict. For instance, grievances regarding the
distribution of goods in society are ultimately struggles for
recognition justice. His first main work
The Critique of Power: Reflective Stages in a Critical Social Theory explores the affinities between the Frankfurt School and
Michel Foucault. In his second main work
The Struggle for Recognition: Moral Grammar of Social Conflicts, the recognition concept is derived mainly from
G. W. F. Hegel's early social philosophical works, but is supplemented by
George Herbert Mead's
social psychology,
Jürgen Habermas' communicative ethics, and
Donald Winnicott's
object relations theory. Honneth's critical adaptation of these is the basis of his critical social theory, which attempts to remedy the deficits of previous approaches. In 2003, Honneth co-authored
Recognition or Redistribution? with the
feminist philosopher Nancy Fraser, who criticizes the priority of ethical categories such as recognition over structural social-political categories such as redistribution in Honneth's thought. His recent work
Reification reformulates this key "
Western Marxist" concept in terms of intersubjective relations of recognition and power. For Honneth, all forms of reification are due to intersubjectively based pathologies rather than the structural character of social systems such as
capitalism as argued by
Karl Marx and
György Lukács. In
The Idea of Socialism, Honneth calls for a revision of socialist theory in order to make it relevant for the 21st century, based on a criticism of the socialist theory of
historical materialism, ignorance of political rights and social
differentiation in modern societies, and overemphasis on the working class as a revolutionary subject. In order to fully realize the three principles of the
French Revolution, Honneth suggests three revisions: Replacing economic determinism with historical experimentation inspired by
John Dewey, expanding social freedom – mutual dependence and cooperation among members of society – to the other spheres of modern society (i.e. the political and the private), as well as addressing all citizens of the democratic sphere. == Works translated into English ==