Antiquity Ayta ash-Shaab is identified with
Ayta (), a place referenced in the
Baraita on the "Boundaries of the
Land of Israel" as part of the delineation of the northwestern border of Jewish resettlement following the return from
Babylonian exile.
Ottoman era , 1851 In 1596, it was named as a village, '
Ayta Bani Salman in the
Ottoman nahiya (subdistrict) of
Tibnin under the ''
liwa''' (district) of
Safad, with a population of 5 Muslim households. The villagers paid a fixed tax of 25% on agricultural products, such as
wheat,
barley, goats and beehives, in addition to "occasional revenues"; a total of 930
akçe. In 1875
Victor Guérin noted: "The village has taken the place of a small town surrounded by a wall, of which some remains still exist in well-cut stones and a fort measuring forty paces long by twenty-five broad. Beneath this building lies a large
cistern vaulted with circular arches, and built of regularly cut stones. It is covered by a platform, on part of which has been built, later on, a little
mosque, now falling into ruins. Here one may remark
columns which come from an older building, the site of which is marked by a mass of blocks regularly cut, and by mutilated shafts lying upon the ground. Below the village, the upper slopes of the hill are cultivated in terraces, and planted with vines, fig-trees, pomegranates, olives, and filberts. Here I found several cisterns, a great
sepulchral cave, ornamented with arched
arcosolia, each surmounting two
sarcophagi, contiguous and parallel, a press with two compartments, one square and the other circular, the whole cut in the living rock. Ascending towards the east, I passed beside an ancient pool half cut in the rock and half built. Not far is an old evergreen oak, one of the most remarkable that I have seen in Palestine, to which the inhabitants offer a kind of worship. It is protected by a little wall which supports the venerable trunk." In 1881, the
PEF's
Survey of Western Palestine (SWP) described it: A well-built village of stone, situated on hill-top, with figs, olives, and arable land. It contains about 200 Moslems (Guerin says
Metawileh), and has water from several cisterns and birket near. "Here are foundations of walls, built with well-dressed stones. Several sarcophagi were observed. On the east, south and west of village there are also two olive-presses and two rock-cut cisterns." The ruins of
Khirbet Hazireh (
Hazzirya) are located 2 km northeast of Ayta ash-Shaab, described by
C.W.M. Van De Velde in 1851.
Modern era During the
2006 Lebanon War, 85% of Ayta ash-Shaab's homes were destroyed, and heavy
ground fighting ensued between Israeli forces and Hezbollah. On 20 July 2006, one civilian in the village was killed, and the next day three more civilian villagers were killed, all by Israeli fire. The victims were reported by the
Human Rights Watch as having no relation to Hezbollah. During the
Israel–Hezbollah conflict, Hezbollah members used the village to fire missiles and coordinate attacks against Israel. Israel launched numerous airstrikes in the village in response. Almost all residents of the village have left, while frequent Israeli airstrikes and artillery barrages have reduced it to rubble, as it also happened in most nearby communities, while others, such as the Christian-inhabited town of
Marjayoun, have been spared. On 1 October 2024, the IDF claimed that since the onset of the
Israel–Hezbollah conflict in October 2023 and leading up to the
October 2024 ground operation, it had destroyed 103 militant targets in Ayta ash-Shaab, including 51
tunnel shafts and nine rocket launchers, with tunnels reaching approximately 25 meters deep. As of October 25th more than 80% of the village has been destroyed. During the first two weeks of April 2026, more than 460 buildings in Ayta ash-Shaab were destroyed by Israel during its occupation of southern Lebanon. ==Demographics==