Bathouism

Bathouism has evolved and adapted over time, shaped by various social, cultural, and historical factors. These influences have led to the emergence of different variants within Bathouism. While the core beliefs and principles remain largely the same, certain practices and rituals have undergone changes or have been interpreted differently among various branches. One significant factor influencing Bathouism has been its interaction with other religions and belief systems, such as Hinduism. Currently, within Bathouism, there are various branches, including Bibar Bathou, Bwli Bathou, Aroj Bathou, Moni Bathou, Jangkhrao Bathou, and Sonathon Bathou, among others. == Altars ==

The altars of Kamaika (Khamaikha), Mainaw and Bathou are situated in the easternmost part of the main house. Bathou is always worshiped in conjunction with the goddess Mainaw /Kamaika (Khamakha). when worshiping, Baraja remains on the right side of Bathou and Mainaw remains on the left side and the worshipers always face east. When you bow down to the lamp and incense sticks in the Bathou, you have to rotate it 5 times in the anti-clockwise direction While to the Mainaw one is to rotate it 7 times in the anti-clockwise direction. == plant==

The plant, Euphorbia neriifolia is considered the living embodiment of Bathoubwrai. Families that follow Bathouism plant a shrub at the northeast corner of their courtyard, in an altar called . Bodo communities that follow Bathouism generally plant a shrub at a community land, fenced with eighteen pairs of bamboo strips with five fastenings. Each pair symbolizes a pair of minor god-goddess. The five fastenings signify, from bottom: birth, pain, death, marriage and peace/pleasure. The bottom three fastenings, called , are those that one cannot escape in life; whereas the top two one could. In the past, thulsi and jathrasi plants were also commonly used in place of the sijou plant. ==Gods, goddesses and gurus==

Sidney Endle differentiates between household gods and community gods. Of the household gods Bathoubwrai, Mainao, Song Bwrai/Burai and Bura Bagh Raja are considered prominent. The practice of representing Bathoubwrai by the tree was more common among Boros (or Mech) of Goalpara region, and less so in Darrang. Song Raja is usually represented inside the house in an altar called , a deity who obtains devotion from women, and receives offerings during women's menses; but these offerings are eventually brought out and laid at the tree representing Bathou. The eighteen pairs of gods-goddesses are: • Mwnsinsin bwrai-Mwnsinsin burwi • Si Bwrai-Si Burwi • Aham Bwrai-Aham Burwi • Khuria Bwrai-Khuria Burwi • Eheo Bwrai-Eheo Burwi • Mainao Bwrai-Mainao-Burwi • Bwlli Bwrai-Bwlli Burwi • Deva Bwrai-Devi Burwi • Gongar Bwrai-Gongar Burwi • Joumwn Bwrai-Joumwn Burwi • Song Raja-Song Rani • Hasung Bwrai-Hasung Burwi • Rajong Bwrai-Rajong burwi • Agrang Bwrai-Agrang Burwi • Hazw Bwrai-Hazw Burwi • Emao Bwrai-Emao Burwi • Mohela Bwrai-Mohela Burwi • Hafao Bwrai-Hafao Burwi ==Worship==

Traditional Traditional Bathouism did not have any written scriptures or religious books, nor temples. Worship is performed at the , and constitutes offering animals and fowls for sacrifice and rice beer. Notable religious festivals were Kherai, Garja and others. These ceremonies are performed by priests called Douri (male priest) and Doudini (female priest). This religion was not organized. Revivalism/Reformation All Bathou Religious Union, an organization, was constituted in 1992 and it has begun reviving and reforming the traditional religion. The traditional role of the and are replaced by the appointed by the organization, and a band of singers who sing in a practice called . The construction of temples, resembling churches or mosques called , have come into being. is performed on Tuesdays in . Sacrifices of animals and fowls, and offering of rice beer as modes of worship has been replaced by offering of flowers, fruits and the burning of incense. The partaking of has also become popular. == See also ==