Battle of Blood River

The trekkers—called Voortrekkers after 1880—chose to retaliate after the betrayal murder of chief Trekker leader Piet Retief and his entire entourage, and ten days later the Weenen/Bloukrans massacre where "not a soul was spared." Dingane had agreed that, if Retief could recover approximately 700 head of cattle stolen from the Zulus by the Tlokwa, he would let them have land upon which to establish farms. On 6 February 1838, two days after the signing of a negotiated land settlement deal between Retief and Dingane at UmGungundlovu, written by Jan Gerritze Bantjes (1817–1887) which included Trekker access to Port Natal, which the British also had interest in, Dingane invited Retief and his party into his royal residence for a beer-drinking farewell. The accompanying request for the surrender of Trekker muskets at the entrance was taken as normal protocol when appearing before the king. While the Trekkers were being entertained by Dingane's dancing warriors/soldiers, Dingane suddenly accused the visiting party of witchcraft and ordered his men: "Bulalani abathakathi" (Kill the sorcerers...). Dingane's soldiers bludgeoned Retief's party to death. Immediately after the UmGungundlovu massacre, Dingane sent out his impis (regiments) to attack several Trekker encampments at night time, killing an estimated 500 men, women, children, and servants, most notably at Blaukraans. Help arrived from farmers in the Cape Colony, and the Trekkers in Natal subsequently requested the pro-independence Andries Pretorius to leave the Cape Colony, in order to defend the Voortrekkers who had settled in Natal. After the Battle of Blood River, the Dingane-Retief treaty written by Jan Gerritze Bantjes was found on Retief's bodily remains, providing a driving force for an overt alliance against Dingane between Prince Mpande and Pretorius. ==Prelude==

War strategies of the generals On 26 November 1838, Andries Pretorius (1798–1853) was appointed as Commander of 64 wagons and 464+ heavily armed Boer combatants directed against Dingane at UmGungundlovu with Jan Gerritze Bantjes (1817–1882) as his war secretary. By December 1838, Prince Mpande and 17,000 followers had already fled from Dingane, who was seeking to assassinate Mpande. In support of Prince Mpande as Dingane's replacement, Pretorius' strategy was to target Dingane only. To allow Prince Mpande to oust King Dingane through military might, Pretorius had first to weaken Dingane's personal military power base in UmGungundlovu. Dingane's royal residence at UmGungundlovu was naturally protected against attack by hilly and rocky terrain all around, as well as an access route via Italeni passing through a narrow defile. Earlier on 9 April 1838, a Trekker horse commando without ox wagons, thereafter called the "Flight Commando", had unsuccessfully attempted to penetrate the UmGungundlovu defense at nearby Italeni valley, resulting in the loss of several Trekker lives. Trekker leader Hendrik Potgieter had abandoned all hope of engaging Dingane in UmGungundlovu after losing the battle of Italeni, and subsequently had migrated with his group out of Natal. To approach UmGungundlovu via the Italeni defile with ox wagons would force the wagons into an open column, instead of an enclosed laager as successfully employed defensively at Veglaer on 12 August 1838. The military commander during Dingane's attack on Veglaer was Ndlela kaSompisi. The highly experienced general Ndlela had served under Shaka, and was also prime minister and chief advisor under Dingane. Ndlela with his 10,000 troops had retreated from Veglaer, after three days and nights of fruitless attempts to penetrate the enclosed Trekker wagon laager. General Ndlela personally protected Prince Mpande from Dingane's repeated assassination plans. King Dingane desired to have his half brother Mpande, the only prince with children, eliminated as a threat to his throne. Ndlela had to let Pretorius come close to UmGungundlovu at Italeni and lure the Trekkers into attack. Ndlela was not to attack the Trekkers when they were in a defensive wagon laager position, especially not during the day. The problem for Pretorius was that he had somehow to find a way to make Dingane's soldiers attack him in a defensive laager position at a place of his choice, far away from UmGungundlovu and Italeni. On 6 December 1838, 10 days before the Battle of Blood River, Pretorius and his commando including Alexander Biggar as translator had a meeting with friendly Zulu chiefs at Danskraal, so named for the Zulu dancing that took place in the Zulu kraal that the Trekker commando visited. With the intelligence received at Danskraal, Pretorius became confident enough to propose a vow to God, which demanded the celebration, by the commando and their posterity, of the coming victory over Dingane. The covenant included that a church would be built in honour of God, should the commando be successful and reach UmGungundlovu alive in order to diminish the power of Dingane. Building a church in Trekker emigrant context was symbolic for establishing a settled state. After the meeting with friendly Zulu chiefs at Danskraal, Pretorius let the commando relax and do their washing for a few days at Wasbank till 9 December 1838. From Wasbank they slowly and daily moved closer to the site of the Battle of Blood River, practicing laager defence tactics every evening for a week long. Then, by halting his advance towards UmGungundlovu on 15 December 1838, 40 km before reaching the defile at Italeni, Pretorius had eliminated the Italeni terrain trap. Location and preparation On Saturday, 15 December 1838, after the Trekker wagons crossed the Buffalo River 10 km SW of the actual battle site and still from their target UmGungundlovu, an advance scouting party - including Pretorius - got news of a large Zulu force in rugged terrain to the east trying to lure the Boers into a trap, as had been the case in April the same year with fatal consequences. While Cilliers wanted to ride out and attack, Pretorius declined the opportunity to engage Dingane's soldiers away from their base as had been the trap at Italeni valley. Instead, Pretorius decided on a fortified laager on the terrain of his own choosing, in the hope that general Ndlela would attack Pretorius on his terms rather than the other way around. As the site for the defensive wagon laager, Pretorius chose a defensible position close to a vertical 8m descent into a deep hippo pool in the Ncombe River, providing excellent protection on two sides. The wide-open area to the front of the laager provided absolutely no cover for an attacking force. The battle was set with the laager protected on two flanks. As usual, the ox-wagons were drawn into the typical protective laager. Movable wooden barriers and ladders which could be quickly opened for cavalry were fastened between the wagon wheels to prevent intruders, with two smoothbore, short barrel artillery pieces positioned at the corners. Andries Pretorius had brought a 6-pound naval carronade with him from the Cape, mounted on a gun carriage improvised from a wagon axle, and named Grietjie. The other ordnance piece is unknown, but is currently depicted as a 4-pound smoothbore cannon, by then obsolete in most European armies. Both were used to fire devastating grapeshot. As evening approached, a thick mist settled over the wagon site, above which the sky was clear. According to Afrikaner traditions, the Zulu were afraid to attack at the night due to superstitions and the eerie glow of lamps which the Boers hung on sjamboks [whip-stocks] around the laager. Whether or not there is any truth in this, historian S.P. Mackenzie has speculated that the Zulu held back until what they perceived as the necessary numbers had arrived. Some of the Zulus only arrived near sunrise by following the tracks of the wagons. - crossed the Ncome River and started massing around the encampment, while the elite forces of senior general Ndlela did not cross, thereby splitting the army in two. ==Battle==

On 16 December, dawn broke on a clear day, revealing that "all of Zululand sat there", according to one Trekker eyewitness. In close combat the stabbing spear provided obvious advantages over its longer cousin. A Zulu eyewitness said that their first charge was mown down like grass by the Boer muskets. Writing in the popular Afrikaans magazine Die Huisgenoot, a Dr. D.J. Kotze said that this group consisted of fifty-nine "non-white helpers and followers" instead of the commonly stated two hundred. After two hours and four waves of attack, with the intermittent lulls providing crucial reloading and resting opportunities for the Trekkers, Pretorius ordered a group of horsemen to leave the encampment and engage the Zulu in order to induce the disintegration of their formations. The Zulu withstood the charge for some time, but rapid losses led them to scatter. Bantjes recorded that about 3,000 dead Zulu had been counted, and three Trekkers were wounded. before 1994 it was known as "the Day of the Vow", "the Day of the Covenant" and "Dingaan's Day"; but today it is "the Day of Reconciliation". ==Zulu interpretation of events==

In the Zulu telling, the "left horn" of the Zulu formation was the only wing in direct contact with the enemy. They descended on the wagon laager, using the morning mist to shield their advance. When the Boers realized they were being confronted by unseen enemies, they shot wildly into the mist, injuring and killing some of the Zulu. Facing this fire, the "left horns" pulled back to intaba kaNdlela, also known as Ndlela's Mountain. ==Aftermath==

The conflict between Dingane and the Trekkers continued for one more year after the Battle of Blood River. The idea of a decisive victory may have been planted in Pretorius' mind by a Zulu prisoner, who said that most of Dingane's warriors had either been killed or fled. The same prisoner led some of the Trekker party into a trap at the White Umfolozi River, eleven days after the battle at Ncome River. This time the Zulu were victorious. Only when Dingane's brother, Mpande, openly joined the Trekker side with his sizeable army, was Dingane finally defeated in January 1840. Following the Battle of Maqongqe in January 1840, the forces of Mpande did not wait for Pretorius' cavalry to arrive, and they attacked the remaining regiments of Dingane, who were again under the command of General Ndlela. Ndlela strayed from normal fighting tactics against Mpande, sending in his regiments to fight one at a time, instead of together in ox horn formation. Maquongqe Dingane had to flee Natal completely, but before he did so, he had Ndlela slowly strangled by cow hide for high treason, on the grounds that he had fought for Mpande, with the same disastrous result for Dingane as at Ncome-Blood River. Dambusa, Dingane's other general, had already been executed by Mpande and Pretorius when he fell into their hands before the battle. Pretorius approved and attended the crowning of Zulu King Mpande in Pietermaritzburg. They agreed on the Tugela River as the border between Zululand and the Republic of Natalia. ==Legacy==

Popular Afrikaner interpretations of the Battle of Blood River (bolstered by sympathetic historians such as George Theal) played a central role in fostering Afrikaner nationalism . They believe that the battle demonstrated God's intervention and hence their divine right to exist as an independent people. This is stated in the official guidebook of the Voortrekker Monument (unveiled during the centenary celebrations of the Great Trek on 16 December 1949), noting that Afrikaners were a nation of heroes, exemplifying the conclusions drawn from such events. From the Day of the Vow, Afrikaners consider the site and the commemoration of the day as sacred. over three hours before being overrun. A monument was erected on the site of the battle in 1947, consisting of an ox wagon executed in granite by the sculptor Coert Steynberg. In 1971 a laager of 64 ox wagons cast in bronze (by Unifront Foundry in Edenvale – Fanie de Klerk and Jack Cowlard) was erected, and unveiled on 16 December 1972. of the Laager formed at the Battle of Blood River The Ncome monument on the east side of the river commemorates the fallen Zulu warriors. While the Blood River Memorial is associated with Afrikaner nationalism, the Ncome monument was intended as a symbol of reconciliation—but has become connected with Zulu nationalism. At 16 December 1998 inauguration of the most recent version of the monument, the Zulu politician and then Minister of Home Affairs, Mangosuthu Buthelezi, apologised to the Afrikaner nation for the death of Piet Retief and the subsequent suffering. At the same time Buthelezi also noted the suffering of the Zulus during Apartheid. He stressed that South Africans needed to consider the day as "a new covenant which binds us to the shared commitment of building a new country." Today two complexes mark the battle site: the Ncome Monument and Museum Complex east of the Ncome River, and the Blood River Monument and Museum Complex to the west. Ndlela monument South Africa's former president, Jacob Zuma, attended the official inauguration of the Ndlela monument in Eshowe, Kwazulu-Natal. ==See also==