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Bayn al-Qasrayn

Bayn al-Qasrayn is an area located along al-Mu'izz Street in the center of medieval Islamic Cairo, within present day Cairo, Egypt. It corresponds to what was formerly a plaza between two palace complexes constructed in the 10th century by the Fatimids, as part of their palace-city named al-Qahirah. This later became the site of many monumental buildings constructed during the Ayyubid, Mamluk, and Ottoman periods, up to the 19th century. Many of these historical monuments are still standing today.

History
Fatimid founding in the maristan (hospital) of Sultan Qalawun which incorporates remains from the Fatimid Western Palace which previously stood here. The Fatimids conquered Egypt in 969 under the command of al-Siqilli, the general of Caliph Al-Mu'izz li-Din Allah. In 970, Jawhar was responsible for planning, founding, and constructing a new city to serve as the residence and center of power for the Fatimid Caliphs. The city was located northeast of Fustat, the existing capital and main city of Egypt. Jawhar, who served as al-Mu'izz's Grand Vizier and was most likely an Armenian slave, is recounted by 14th-century Egyptian Islamic historian, Al-Maqrizi, to have made the conscious decision to move further north and build Cairo on a 340-acre complex instead of develop Fustat. Jawhar organized the city so that the caliphal palace complex was at its center. The city was named ''al-Mu'izziyya al-Qahirah'', the "Victorious City of al-Mu'izz", later simply called "al-Qahira", which gave us the modern name of Cairo. Although Jawhar was indeed important to the layout of Cairo, the Great Eastern Palace of Al-Mu'izz li-Din Allah was drawn and designed by the hand of Al-Mu'izz li-Din Allah, himself. Once the Lesser (Western) Palace of Al-Aziz Billah and a smaller palace Qasr Al-Bahr were built on the west side of the street, the Meidan (also spelled "Maydan") or center square completed the Fatimid Great Palaces and centralized the parade ground. Bayn al-Qasrayn was the center of life throughout the centuries of Fatimid control in Egypt. This mosque became pivotal to teaching Shi'i Islamic religious concepts in the early twelfth century. Besides the royal, religious and state presentations on the parade grounds of Bayn Al-Qasrayn, the surrounding area had markets and businesses. ==Urban context: the Qasabah Street ==
Urban context: the Qasabah Street
The main north–south street of Cairo which passed through Bayn al-Qasrayn, became known as the "Qasabah", the city's main street or avenue. Shops along here included book dealers, spice and nut suppliers, saddle makers, and cloth merchants who sold their goods to the people of Cairo and to other visitors. The Egyptian historian Al-Maqrizi counted 12,000 shops on the Qasabah street alone. Even after the Fatimid era, this avenue was the focus of many civic or religious monuments built by subsequent rulers and governors up to the 19th century, including many major mosques and mausoleums. The Qasabah street spread both north and south from the original Bayn al-Qasrayn into a mile-long street which extended from the northern gate of the city (Bab al-Futuh) to the southern gate (Bab Zuweila). As Cairo expanded further outside the original Fatimid walled city, development of the Qasaba street extended to the road leading south from the city and reached as far as the Qarafa necropolis. == List of historic monuments at Bayn al-Qasrayn today ==
List of historic monuments at Bayn al-Qasrayn today
at Bayn al-Qasrayn. While Bayn al-Qasrayn is not a strictly defined area today, the following monuments occupy the former site of the two great Fatimid Palaces, roughly in order from south to north. The prominence of structures originating from royal patronage is an indication of the location's historical prestige. • Madrasa and mausoleum of Sultan al-Salih AyyubMadrasa of Sultan Baybars (the earliest Mamluk monument, but only a fragment of it remains today) • Funerary complex (mausoleum, madrasa, and hospital) of Sultan Qalawun (still contains some remnants of the western Fatimid palace) • Funerary complex (mausoleum and madrasa) of Sultan al-Nasir MuhammadFunerary complex (mausoleum and khanqah) of Sultan BarquqSabil and school of Isma'il Pasha (19th century) • Madrasa of Sultan al-Kamil Ayyub (the earliest post-Fatimid monument) • Hammam of Sultan InalPalace of Amir BashtakSabil-kuttab of Abd al-Rahman Katkhudaal-Aqmar Mosque (the only remaining Fatimid monument) ==Notes==
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