Subscribers Inaugurated at meeting held St. Patrick's Day, 1808, the Belfast Harp Society was an initiative of members of the
Society for Promoting Knowledge (the Linen Hall Library). Rules were drawn up by the town physicians
James MacDonnell, Samuel Bryson and
Robert Tennent. The declared aims were:preserving the national music and national instrument of Ireland by instructing a number of blind children in playing the Irish harp, and also procuring and disseminating information relative to the language, history and antiquities of Ireland.Heading the list of 191 people pledging for this purposes between one
guinea and twenty guineas annually, was town's proprietor, the
Marquess of Donegall. The president was
Earl O'Neill. Yet among the subscribers in the largely Presbyterian town were many who, as
United Irishmen, had challenged the aristocracy and their
Anglican establishment. The Society was chaired by
Gilbert McIlveen, a founding member of the United Irishmen and counted on the support of Dr.
William Drennan who as author of the
United Irish test or pledge had called for the "union of power among Irishmen of every religious persuasion"; Drennan's sister and political confidant,
Martha McTier; Francis, John, and
Mary Ann McCracken, brothers and sister to
Henry Joy McCracken who in
1798 had led the rebels who killed
Earl O'Neill's father in
battle at Antrim and was subsequently hanged; Robert Tennent's brother
William, a former state prisoner; and
Thomas McCabe, whose son
William Putnam McCabe was forced into French exile after seeking with
Robert Emmet to renew the republican
insurrection in 1803. Music and language The
1792 Harp Festival had been organised, again, by members of the Belfast Society for Promoting Knowledge (known then as the Belfast Reading Society):
James MacDonnell, Henry Joy, Robert Bradshaw and
Robert Simms. Encouraged by MacDonnell and supported by his adoptive family, McCrackens, the musician and collector
Edward (Atty) Bunting notated the music of the ten performers. In 1808, he was appointed musical director of the new society, with
Mary Ann McCracken acting informally as his secretary. Bunting's master tutor was the most celebrated of the 1792 performers,
Arthur O'Neill of
Dungannon, now 75. O'Neill was to instruct poor children from the age of ten, blind like himself, with a view both to preserving his musical legacy and, as harpists, to save his charges from a life of destitution. In July 1809, the Society extended its programme to include classes in the
Irish language. Provided by James Cody, these were particularly welcome by Mary Ann McCracken (who is known to have studied from Charles Vallency's Irish grammar), and by her
Gaeilgeoir friends, and fellow subscribers, the poet
Mary Balfour of
Limavady and the brothers Samuel and Andrew Bryson. Dr MacDonnell,
Robert James Tennent (the son of Robert Tennent), and the engineer
Alexander Mitchell contributed to an additional subscription to support Cody's efforts. In December of that year, O'Neill was led by his twelve blind pupils into dinner marking publication of the second volume of Bunting'
s Ancient Music of Ireland. Met "with most enthusiastic applause", their musical performances were celebrated as a triumph. From this highpoint, the affairs of the Society did not run smoothly.
Demise In February 1810, O'Neill laid charges against his only female pupil, a Miss Reilly, of having "an improper connection" with another student. While she was cleared on investigation, the scandal was followed up by the dismissal of two of O'Neill's class as being "incapable by nature of learning the harp". Subscribers began to withdraw their support. A season of six fund-raising balls held under the patronage of the Marchioness of Donegall failed to make up the loss. In 1813, the school closed. by a relatively new element in the life of the town, parading
Orangemen, Tennent was accused of assaulting Lord Donegall's brother-in-law and Anglican vicar of Belfast, Edward May. He was sentenced to three months.
Legacy The Irish antiquary,
George Petrie, argued that the Society had been flawed in conception:The effort of the people of the North to perpetuate the existence of the harp in Ireland by trying to give a harper's skill to a number of poor blind boys was at once a benevolent and a patriotic one; but it was a delusion. The harp at the time was virtually dead, and such effort could give it for a while only a sort of galvanised vitality. The selection of blind boys, without any greater regard for their musical capacities than the possession of the organ of hearing, for a calling which doomed them to a wandering life, depending for existence mainly if not wholly on the sympathies of the poorer classes, and necessarily conducive to intemperate habits, was not a well-considered benevolence, and should never have had any fair hope of success.In 1818, it was reported that “several blind minstrels educated in the seminary at Belfast" were "wandering through different parts of the country", and, by "affording a pleasing and harmless amusement to the people who hear them", were able to support themselves.
The Dublin society The Belfast Harp Society was the model for, and was briefly to survive, the Harp Society in Dublin. John Bernard Trotter from
Downpatrick (who had been the secretary of the radical Whig,
Charles James Fox) brought to the Irish capital a man who vied with Arthur O'Neill for consideration as "the last of the ancient race of harpers", Patrick Quinn, a blind harper from
Portadown who owned the Otway harp. Inaugurated in July 1809, society counted among its benefactors,
Sir Walter Scott and
Thomas Moore. Within two months it had mounted a grand "
Carolan Commemoration" in the city, but then faded along with Trotter's personal finances. He went bankrupt in 1812. == Irish Harp Society ==