The Bene Israel community believes that their ancestors fled
Judea during the persecution under
Antiochus Epiphanes and are descended from fourteen Jews, seven men and seven women, who came to India as the only survivors of a shipwreck near the village of Navagaon on the
coast about south of Mumbai. Some historians have thought their ancestors may have belonged to one of the
Lost Tribes of Israel. They took up the work of oil pressing and running grocery shops but abstained from working on the Sabbath, and hence were called Shanivar Teli. Genetic evidence as of 2005 suggests that the Bene Israel appear to carry a haplotype which points to a Middle Eastern origin, and Jews may have formed part of the founding group. They gradually assimilated to the people around them, while retaining customs that are considered Jewish. The medieval Jewish philosopher
Maimonides may have been referring to the Bene Israel when he wrote in a letter: At a point in history which is uncertain, an
Indian Jew from Cochin named David Rahabi discovered the Bene Israel in their villages and recognized their vestigial Jewish customs. Rahabi taught the people about normative Judaism. He trained some young men among them to be the religious preceptors of the community. Known as
Kajis, these men held a position that became hereditary, similar to the
Cohanim. They became recognized as judges and settlers of disputes within the community. Bene Israel tradition places Rahabi's arrival at either 1000 or 1400, although some historians have dated his arrival to the 18th century. They suggest that the "David Rahabi" of Bene Israel folklore was a man named David Ezekiel Rahabi, who lived from 1694 to 1772, and resided in
Cochin, then the centre of the wealthy
Malabar Jewish community. Others suggest that the reference is to David Baruch Rahabi, who arrived in Bombay from Cochin in 1825. It is estimated that there were 6,000 Bene Israel in the 1830s; 10,000 at the turn of the 20th century; and in 1948—their peak in India—they numbered 20,000. Since that time, most of the population has emigrated to Israel. In 2020, the Jewish population in Mumbai numbered about 3,500, out of which 99% were from the Bene Israel community. Mumbai and surrounding regions, like
Raigad, house several synagogues, most of which belong to the Bene Israel community. Under
British colonial rule, many Bene Israel rose to prominence in India; they were less affected by discriminatory legislation and gained prominent positions within the
colonial government and the
Indian Army, at a higher rate overall than their non-Jewish counterparts. In the 19th century, the Bene Israel did however meet with hostility from the newly anglicized
Baghdadi Jews who considered the Bene Israel to be "Indian". They also questioned the Jewishness of the community. In response, the Bene Israel educator and historian, Haeem Samuel Kehimkar, spearheaded the defence of the Jewishness of the Bene Israel in the late 1800s. In his writings, he tried to portray the Bene Israel as a totally foreign community in India. He also divided the community into two endogamous groups: white (
gora) and black (
kala). He claimed the whites had pure blood, while the blacks were the progeny of Indian women and therefore impure. In the early twentieth century, numerous Bene Israel became leaders in the new film industry in India. In addition, men worked as producers and actors:
Ezra Mir (alias Edwin Myers) (1903–1993) became the first chief of
Films Division of India, and Solomon Moses was head of the Bombay Film Lab Pvt Ltd from the 1940s to 1990s. Given the relatively privileged position they had held under British colonial rule, many Bene Israel prepared to leave India at
independence in 1947. They believed that nationalism and the emphasis on
indigenous religions would mean fewer opportunities for them. Most immigrated to the
state of Israel, which was newly established in 1948 as a Jewish homeland. ==Gallery==