Economic, social and political effects The population loss caused a crisis during which the nobility unsuccessfully attempted to introduce serfdom in the 15th century. This was similar to Denmark, with the exception that in neighboring Denmark the nobility did succeed in introducing serfdom (
Vornedskab). The Swedish nobility was however not to be so successful. The great loss of lives contributed to higher demands from the surviving workers upon the elite, who responded with refusals and attempts at greater repression, which resulted in great social tensions. This was common for many countries after the Black Death. These events are not as documented in Sweden as elsewhere. A donation of a property from Lady Margareta, the widow of Avid of Risnäs, and her son Stefan to the
Linköping Cathedral on 13 June 1353, is a rare example of this, as the document clearly states that they had to sell the property for a much lower price than its actual worth: :"
...because of the great mortality recently, and the devastation of so many properties, which could hardly be sold for half of its worth because of the rarity of people who can work them." The higher demands of the workers and peasants and the lower incomes of the nobility caused social tensions that resulted in several local charters such as the Skara Charter of 1414 and the Växjö Charter of 1414, which attempted to introduce
serfdom by forcing the tenant farmers to stay on the noble estates with heavy regulations, restricting their rights to move and raising their obligation to work on the noble estates and their taxes to the landlords; in Sweden, however, the power of the nobility and the feudal system was too weak for any serfdom to be successfully introduced, and these laws do not appear to have been effective. During the 15th century, however, several peasant rebellions took place in Sweden and the century is described as one of crisis and social tensions. In the
Engelbrektskrönikan ('Engelbrekt Chronicle') from the 1430s, there were complaints about the heavy taxes imposed by
Eric of Pomerania with reference to the Black Death, as the king was criticized for demanding a tax which the country could no longer afford, as the population had decreased by the 'Great Death' since then, which devastated the land so that "where former one hundred farmers were, there are now but twenty".
Religious and cultural consequences The Black Death was long remembered in Sweden as a catastrophe and referred to as the reason to why Sweden had such a small population. For centuries, ruins in the forests were often explained as remains from towns and villages devastated by the "Great Death".
Vadstena Abbey was not yet founded in 1350, but the Bridgettine monk Anders Lydekesson (d. 1410) nevertheless included a description of it in his chronicle from 1403 to 1408, in which he mentioned for the year of 1350: :"
At that time a great mortality ravaged the Kingdom of Sweden; no one can recall that there has ever been such an epidemic before nor after." Bishop
Peder Månsson of
Västerås noted that many farms belonging to the Bishopric were still deserted because of the Black Death, and
Olaus Petri attributed the small population of Sweden to the Black Death and referred to it as the cause to why there were wilderness and forests where there had previously been villages and farms. There are several local legends of the devastating effects of the plague. A common theme of them was, that in one parish, only one man survived, and in the neighboring parish, only one woman survived; that they found each other after having sounded the church bells, and that they married and became the ancestors of a new village. ==Recurrences==