Amarnath Temple

The Shiva Lingam at the shrine is a Swayambhu lingam. The lingam is a natural stalagmite formation inside a tall cave at an elevation of on the Amarnath Mountain, which has a peak of . The stalagmite is formed due to the freezing of water drops that fall from the roof of the cave onto the floor, resulting in an upward growth of an ice formation. Here, the stalagmites considered as the lingam, a physical manifestation of Shiva, form a solid-dome-shape. Two smaller stalagmites are thought to represent Parvati and Ganesha. According to the ancient Hindu texts of the Mahabharata and Puranas a lingam represents Shiva. The lingam waxes during May to August, as snow melts in the Himalayas above the cave, and water seeps into the rocks of the cave; thereafter, the lingam gradually wanes. Religious beliefs hold that the lingam grows and shrinks with the phases of the moon, reaching its height during the summer festival. Hindus believe this is the place where Shiva explained the secret of life and eternity to his divine consort, Parvati. Lidder Valley, where the cave is located, has a number of glaciers. In 2009, glaciologist M. N. Koul, the former head of the geography department at the University of Jammu, has said that while more scientific studies are needed, contributors to change in lingam size could include changes in the water's pathways to the lingam. Heat generated by tourists affects the size of the stalagmite. To minimize artificially induced temperature changes, helicopter trips and helipad sites are regulated. There has been talk of artificially extending the life of the stalagmites; this was met with objections. ==History==

Ancient history The cave temple and pilgrimage are mentioned in several ancient Sanskrit texts, including the Nilamata Purana and the 12th century chronicle Rajatarangini of Kalhana, which refer to them as Amareshvara and Amareshvara yatra. The Rajatarangini also mentions the Sheshnag Lake, which it describes as falling on the yatra route. It is believed that in the 11th century CE, Queen Suryamati gifted trishulas, banalingas and other sacred emblems to this temple. Rajavalipataka, begun by Prajna Bhatta, contains detailed references to the pilgrimage to Amarnath Cave Temple. In addition, there are further references to this pilgrimage in many other ancient texts. Medieval history The cave and the Shivling find mention in Abu'l Fazl's 16th century work Ain-i-Akbari. According to him, the site attracted many pilgrims. He describes the waxing and waning of the lingam according to the seasons and the moon. {{blockquote|Between Great Tibet [i.e. Ladakh] and the above-mentioned parganah [Dachchhinpārah, in the Lidder Valley] is a cave in which is an image in ice called Amar Nāt. ... They believe it to be the image of Mahādeva and regard it as a means (through supplication) of the fulment of their desires. ... The snows of this mountainous tract nowhere melt, and from the extreme cold, the straitness of the defiles and the rough inequalities of the road, they are surmounted with great toil.|author=Abul Fazl François Bernier, a French physician, accompanied Emperor Aurangzeb during his visit to Kashmir in 1663. In his book Travels in Mughal Empire, he provides an account of the places he visited, noting that he was "pursuing journey to a grotto full of wonderful congelations, two days journey from Sangsafed" when he "received intelligence that my Nawab felt very impatient and uneasy on account of my long absence." The "grotto" referenced in this passage is the Amarnath cave — as the editor of the second edition of the English translation of the book, Vincent A. Smith, makes clear in his introduction. He writes: "The grotto full of wonderful congelations is the Amarnath cave, where blocks of ice, stalagmites formed by dripping water from the roof are worshipped by many Hindus who resort here as images of Shiva...." Modern history In 1895, pilgrims would first travel to Kheer Bhawani for a brief stop. Sustained by free rations from the state, the pilgrims would then travel to Srinagar. From Srinagar, in batches, the pilgrims would then head up Lidder Valley, stopping at locations for holy dips. At Mach Bawan, local Hindus would join them. Maliks of Batkoot were responsible for the route during these years. Sister Nivedita, in Notes of Some Wanderings with the Swami Vivekananda, writes of Swami Vivekananda's visit to the cave in 1898. == Legends==

According to legend, Sage Bhrigu was the first to discover Amarnath. A long time ago, it is believed that the Valley of Kashmir was underwater, and Sage Kashyapa drained it through a series of rivers and rivulets. As a result, when the waters drained, Bhrigu was the first to have darshan of Shiva at Amarnath. Thereafter, when people heard of the lingam, it became an abode of Shiva for all believers and the site of an annual pilgrimage, traditionally performed by lakhs of people in July and August during the Hindu holy month of Savan. It is believed that Shiva left Nandi, the bull, at Pahalgam (Bail Gaon). At Chandanwari, he released the Moon from his hair (Jata). On the banks of Lake Sheshnag, he released his snake. At Mahagunas Parvat (Mahaganesh Mountain), he left his son Ganesha. At Panjtarni, Shiva left behind the five elements – Earth, Water, Air, Fire and Sky. As a symbol of sacrificing the earthly world, Shiva performed the Tandava Dance. Then, finally, Shiva entered the Amarnath Cave along with Parvati and both of them manifested into a lingam made of ice. Shiva became the lingam of ice and Parvati became the yoni of rock. ==Yatra (pilgrimage) details and routes ==

Pilgrimage opening timeframe: July–August during ice lingam formation Pilgrims visit the holy site during the 45-day season around the festival of Shravani Mela in July–August, coinciding with the Hindu holy month of Shraavana. The beginning of the annual pilgrimage is marked by pratham pujan (). The time frame, during which the pilgrimage remains open, depends on the formation of iced lingam. For example, in 1995 the pilgrimage remained open for 20 days. From 2004 to 2009, it remained open for 60 days. During the following years, it remained open for between 40 and 60 days. In 2019, the Yatra remained open for 46 days from 1 July to 15 August. State quotas and mandatory pilgrim pre-registration & e-tracking Pilgrims have to pre-register months in advance and are allotted quotas according to state. States comprising a majority of the allotment include Uttar Pradesh, Punjab, Gujarat, Maharashtra and West Bengal. To ensure the health and safety of the pilgrims, such as during a disaster or medical emergency, each pilgrim and vehicle is given a unique wearable traceable identification tag which are scanned at the several designated places along the pilgrim route. Similarly, the vehicles are also tracked via the tags, so that the entire pilgrimage can be traced. Two main routes Devotees travel on two main routes which are partially motorable and partially foot-track near to the holy cave: the shorter but steeper 13 km northern route from Baltal Basecamp, and the longer but easier and busier 43 km Pahalgam-Chandanwari basecamp route. The journey from Pahalgam takes about five days. Ancient route: Awantipur-Pissu Top-Sheshnag-Panchtarni Bhrigu's Amarnath Mahatmya identifies a number of locations on the pilgrimage route to the Amarnath cave: Shurahyar, Shivpora, Pandrethan, Pampore, Javati, Awantipur, Barsu, Jaubror, Belihar, Wagahama, Chakreshwar (Tsakdar), Hari Chandar, Sthalwat (Thajwor), Suryai Gohwat (Sriguphvara), Lambodari, Sirham, Bodrus, Bala Khelyan, Ganish, Mammaleshwar, Bhrigupati Kshetra, Nila Ganga, Pissu Hill (Pissu Top), Sheshnag, Wavjan, Panchtarni, Amravati. On the return journey Mamleshwar and Naudal are crossed. Following the construction of drivable road, alignment of this pilgrimage route has presently changed at some places (which has now become "South route" - see above). Organisation and facilities serving free community kitchen food to the pilgrims on Pahalgam–Chandanwari route Officially, the Yatra is organised by the government in collaboration with the Shree Amarnath Shrine Board (SASB). Various agencies provide necessary facilities all along the route during the Yatra period, which includes provision of ponies, supply of power, telecommunication facilities, firewood and setting up of fair price shops. En route to the cave, various non-governmental organisations have set up food supply and resting tents called pandals which are available for free to the pilgrims. Near the shrine, hundreds of tents which are erected by locals can be hired for a night's stay. Security of pilgrims Every year, thousands of central armed forces and state police personnel are deployed to provide security to pilgrims from potential terror threats. The forces position at various halts and also on the perimeter of the shrine. These include CRPF, BSF, CISF, ITBP, NDRF/SDRF and state police and traffic police. Economic impact of yatra The yatra is a source of revenue for the state government by imposing tax on pilgrims. Local Muslim Bakarwal-Gujjars also make a living by offering services to the Hindu pilgrims. This source of income has been threatened by the militant groups who have harassed and attacked the yatra numerous times. Annual number of pilgrims The number of annual pilgrims having generally rising consistently from between 12,000-20,000-30,000 in 1989, to over 400,000 in 2007, 634,000 in 2011, 622,000 in 2012, 285,006 in 2018. ==Incidents==

Deaths due to health, accidents and disasters Sir Walter Roper Lawrence in The Valley of Kashmir (1895) writes that the difficulty of the pilgrimage route affected the weak and sick, with many also falling victim to cholera. In 1928, over 500 pilgrims and mules died on the way to the cave. In 1969 a cloudburst resulted in the death of 40 pilgrims. The 1996 Amarnath Yatra tragedy involved the death of 243 pilgrims due to exhaustion and exposure. Three people were killed and more injured due to a cloudburst at Baltal in 2015. Of the 622,000 yatra pilgrims in 2012, 130 died during the yatra. The major cause was attributed to people who were not physically fit for the arduous climb, high elevations, and adverse weather undertaking the yatra. Some also died in road accidents before reaching the base camp from where the yatra starts. Of the 130 deaths, 88 were due to purported health reasons and 42 in road accidents. On 16 July 2017, 18 pilgrims died and many were seriously injured after a JKSRTC bus, which was plying from Jammu city to Pahalgam as part of an Amarnath Yatra convoy, fell into a 150-ft deep gorge near Nachlana area of Jammu's Ramban district around 1:45 pm. 16 pilgrims had died on the spot, while two succumbed later to their injuries. This accident happened less than a week after a deadly terrorist attack on a bus carrying Amarnath Yatra pilgrims from Gujarat. On 8 July 2022, at around 5:30 pm, flash floods due to a localised cloudburst near the holy cave shrine washed away scores of pilgrims. According to reports, at least fifteen pilgrims died in the incident. Jammu and Kashmir lieutenant-governor Manoj Sinha announced compensation of Rs 5 lakh each to the families of the 15 pilgrims who died in the flash floods. Terror attacks and massacres The first threat targeted against Amarnath pilgrims was in 1993; that year Pakistan-based Harkat-ul-Ansar had announced a ban due to demolition of Babri Masjid in the previous year. The pilgrimage however was mostly peaceful. 2000 massacre On 2 August 2000, militants attacked the Nunwan base camp in Pahalgam. Thirty-two people, including 21 unarmed Hindu pilgrims, seven unarmed Muslim civilians and three security force officers, in a two hour long indiscriminate shoot, were killed. Among the dead were mostly pilgrims and porters and horsemen who were ferrying pilgrims. This attack was part of the larger 1–2 August 2000 Kashmir massacre in five separate coordinated terrorist attacks that killed between 89 (official count) and 105 people (as reported by PTI), and injured at least 62 more. 2001 massacre On 20 July 2001, a terrorist threw a grenade on a pilgrim night camp at Sheshnag near the Amarnath shrine and at least 13 persons, including three women, were killed in two explosions and firing by militants; two were security officials and three were Muslim civilians. 2002 massacre On 30 July and 6 August 2002, in two separate incidents terrorists from al-Mansuriyan, a front group of Lashkar-e-Taiba, massacred two and nine pilgrims and injured three and 27 people in Srinagar and near Nunwan pilgrimage base camp respectively. ==Controversies==

2008 land transfer controversy On 26 May 2008, the Government of India and the state government of Jammu and Kashmir reached an agreement to transfer of forest land to the Shri Amarnathji Shrine Board (SASB) to set up temporary shelters and facilities for Hindu pilgrims. Kashmiri separatists opposed the move citing reasons that it would jeopardise Article 370 (abrogated by India in 2019) that gave separate identity to the people of Jammu and Kashmir and prevented any Indian citizen settling in Kashmir. Kashmiri separatists staged widespread protests against this decision by the government of India. Due to the protests, the J&K State government relented and reversed the decision to transfer land. As a result, Dogra-Pahadi Hindus in the Jammu division launched counter-agitations against this roll back. In 2019, India abrogated the article 370 and fully integrated Jammu and Kashmir with India with at par rights for all. Environmental impact Environmentalists have expressed concern that the number of people participating in the Amarnath Yatra is having a negative impact on the area's ecology and some have expressed support for government regulated limits on the number of pilgrims permitted to make the trek. However no studies have been made nor has an environmental impact assessment done. The Government of India restricts travelers only on the basis on logistics, time window for the yatra and weather. Amarnath Cave Temple Yatra tax controversy The Government of Jammu and Kashmir had in 2010 issued a notification under the State Motor Vehicle Taxation Act 1957, under which vehicles going to Amarnath Yatra will have to pay a tax of 2,000 for seven days and 2,000 per day after that. Similar provisions were made for pilgrims going to Sri Mata Vaishno Devi under which they need to pay 2000 for a period of three days. India's largest political party the Bharatiya Janata Party expressed its ire over imposition of entry fee and accused the then UPA led central government to direct the Jammu and Kashmir dispensation to desist from making attempts to "discriminate" between followers of various religions. The BJP criticised the decision as "reminiscent of Jizya imposed during [the] Mughal period on Hindus". In response to the question in Lok Sabha, then Minister of State for Finance, S. S. Palanimanickam clarified that tax is levied on all India Tourist Vehicles entering the state and it was therefore not correct to say that the Government of Jammu & Kashmir was levying any additional tax on vehicles going to Amarnath and Vaishno Devi. He also said that Taxation of Motor vehicles falls under the purview of State Governments as per the seventh schedule of the Constitution of India and Central Government cannot direct the State Government to change the tax rate on vehicles. ==Popular culture==

Santoor artiste Rahul Sharma named a track after Amarnath Cave temple as "Shiva Linga: The Amarnath Cave". ==Gallery==

File:Pilgrims Riding on Ponies on the way to Amarnath.JPG|Pilgrims riding ponies on the way to the Amarnath Cave Temple File:Breathtaking scenery on way to Amarnath Cave.JPG|On the way to the Amarnath Cave Temple File:Helicopter service Amarnath.JPG|Helicopter service up to panjtarni en route to the Amarnath Cave Temple File:Tent near Amarnath Cave.JPG|Tents are available to hire for a small fee near the base of the imposing Amarnath Cave as visible in the background. File:(39) Snow Bridge in Chandanwari.jpg|Glacier over Lidder River in Chandanwari on the way to the Amarnath Cave Temple == See also ==