Early methods It is not known if historical cultures were aware of what part of the menstrual cycle is most fertile. In the year 388,
Augustine of Hippo wrote of periodic abstinence. Addressing followers of
Manichaeism, his former religion, he said, "Is it not you who used to counsel us to observe as much as possible the time when a woman, after her purification, is most likely to conceive, and to abstain from cohabitation at that time...?" If the Manichaieans practiced something like the Jewish
observances of menstruation, then the "time... after her purification" would have indeed been when "a woman... is most likely to conceive." Over a century previously, however, the influential
Greek physician Soranus had written that "the time directly before and after menstruation" was the most fertile part of a woman's cycle; this inaccuracy was repeated in the 6th century by the
Byzantine physician
Aëtius. Similarly, a
Chinese sex manual written close to the year 600 stated that only the first five days following menstruation were fertile. Written references to a "safe period" do not appear again for over a thousand years. In the 1920s,
Kyusaku Ogino, a Japanese gynecologist, and Hermann Knaus, from Austria, working independently, each made the discovery that ovulation occurs about fourteen days before the next menstrual period. Ogino used his discovery to develop a formula for use in aiding infertile women to time intercourse to achieve pregnancy. In 1930, Johannes Smulders, a
Roman Catholic physician from the Netherlands, used Knaus and Ogino's discoveries to create a method for
avoiding pregnancy. Smulders published his work with the Dutch Roman Catholic medical association, and this was the official rhythm method promoted over the next several decades. and the 1930s also saw the first U.S. Rhythm Clinic (founded by
John Rock) to teach the method to Catholic couples.
Later 20th century to present In the first half of the 20th century, most users of the rhythm method were Catholic; they were following their church's teaching that all other methods of birth control were sinful. In 1968 the encyclical
Humanae vitae included the statement, "It is supremely desirable... that medical science should by the study of natural rhythms succeed in determining a sufficiently secure basis for the chaste limitation of offspring." This is interpreted as favoring the then-new, more reliable symptoms-based
fertility awareness methods over the rhythm method. Currently, many fertility awareness teachers consider the rhythm method to have been obsolete for at least 20 years. ==Types and effectiveness==