During the 16th century, the
Reformation caused a rift between the Protestant and Catholic citizenry of Bern, and according to scholars the city considered keeping to the
Catholic Church as late as 1526; however, during this period playwrights used the opportunity to present an
anti-Catholic message during the carnival (or shrovetide) Lenten celebrations.
Niklaus Manuel was the first writer to present ideas for reform and to belittle the Papacy in his plays. In 1522 he wrote two farces about the Pope, in which he showed the difference between the Pope and his priests, and
Jesus. Real life events, in particular the
Battle of Novara (1513), created the backdrop for Manuel's writings. He wrote about Cardinal Anselm von Hochmuth (Haughtiness): "Mightily I have enjoyed it,/For Christian blood to me is dear,/And that's why a red hat I wear." In another Manuel play the Pope dismisses the plight of a Knight of Rhodes assisting in the war against the
Turks, and declares: "No bacon to the turnips for that war, it is better to make a war with
Christians." Beginning in the mid-1520s there appear to have been incidents of sporadic violence in Bern during carnival which may have shown the tension of the Reformation period. Records show that the carnival was discontinued during the mid-to-latter half of the decade. In the 1530s the carnival continued, but the entertainment had a different emphasis than in the earlier decade. Records show that plays with a serious religious subject were put on as early as the 1530s in Bern, with Hans von Rüte's
Abgötterie (1531) possibly being the first. However, in contrast to the plays of the earlier decade, von Rüte's plays show a shift away from "protestant polemics" as he eventually uses the Bernese Bear as an allegorical figure. The tradition of Reformation era carnival theater (Fasnachtspiele) came to an end in the mid-1530s and Bernese record show that the genre came to an end by the late 1530s. ==The carnival today==