Caroline Douglas

Caroline Douglas was born in 1821 at Ballylickey House near Bantry Bay in County Cork, Ireland. The couple went on to have five sons and two daughters: Gertrude, John, Francis, Archibald, and twins James and Florence. One son died in infancy. Their marriage suffered, due to her husband's gambling and adultery. ==Roman Catholicism==

The Marquess died in 1858 in a hunting accident, leaving his widow to live what has been described as a "restless life." She travelled between fashionable resorts in Britain and Europe and the Douglas estate, Glen Stuart, in Dumfries, Scotland. In 1861, she converted to Roman Catholicism, shocking her family. She became aware that her mother-in-law planned to take her children away from her, prompting her to flee to France with her youngest children, Archibald, then twelve, and Florence and James, aged seven, where she could educate them as she wished. This led the children's guardians to threaten her with an action under English law to take her children away from her. The three were too young to choose a guardian under Scottish law. In the event, they remained in France for two years. Falconer Atlee, the British Consul at Nantes, offered them a place of safety when their first location was discovered, and the Emperor Napoleon III eventually extended Lady Queensberry his protection, ensuring that she could keep the custody of the three children. Eventually, it was agreed that Caroline would retain custody of her younger children, and they returned to England in 1864, when her mother-in-law's health started to decline. ==Political activism==

Douglas always considered herself to be Irish and favoured the cause of Irish Home Rule. In 1867 she caused a scandal in London society by raising money towards the defence of the Manchester Martyrs, writing to all three men while they were in prison and sending a cheque for £100 to help to support their dependents. She continued to support Irish nationalism, regardless of the cold reception she received in English society because of it, and wrote pamphlets on the subject, including Let there be light (1867). She also regularly wrote letters to newspapers about the Irish question and was a regular donor to Irish radicals. There were rumours that she funded a Fenian newspaper clandestinely. ==References==