Origins Pippin I and Arnulf of Metz (613–645) The Carolingian line first began with two important rival Frankish families, the
Pippinids and
Arnulfings, whose destinies became intermingled in the early 7th century. Both men came from noble backgrounds on the western borders of the
Austrasia territory between the
Meuse and
Moselle rivers, north of
Liège. The first two figures,
Pippin I of Landen and
Arnulf of Metz, from whom historians have taken the family names, both first appeared in the fourth book of the
Continuations of Fredegar as advisers to
Chlotar II of Neustria, who 'incited' revolt against King
Theuderic II and
Brunhild of Austrasia in 613. Through shared interests, Pippin and Arnulf allied their families through the marriage of Pippin's daughter
Begga and Arnulf's son
Ansegisel. This is a position he would hold until his retirement in 629 after Chlotar's death, when he left for a small ecclesiastical community near Habendum; he was later buried at the monastery of
Remiremont after his death . the
Liber Historia Francorum (
LHF) and selected charter evidence. Other contemporary sources like the
Continuations fail to mention the event and Carolingian sources like
Annales Mettenses Priores (
AMP) ignore the event and even deny Grimoald's existence.
Pippin II (676–714) Very little is known about Pippin's early life, but a controversial story from
AMP suggests that Pippin reclaimed power in Austrasia by killing a legendary 'Gundoin' as revenge for the assassination of his father Ansegisel. This story is regarded as slightly fantastical by
Paul Fouracre, who argues the
AMP, a pro-Carolingian source potentially written by Giselle (Charlemagne's sister) in 805 at Chelles, is that Pippin's role primes him perfectly for his future and demonstrates his family to be 'natural leaders of Austrasia.' The Neustrians, with Ebroin dead, installed
Waratto as mayor, and he looked for peace with the Austrasians. Despite an exchange of hostages, Warrato's son
Gistemar attacked Pippin at
Namur and displaced his father. Pippin was politically dominating and had the power to elect the next two Merovingian kings after Theuderic II died in 691; he installed
King Clovis IV (691–695),
Childebert III (695–711) and
Dagobert III (711–715). Despite his weaknesses, Charles' recent success had made him a greater political entity; as such, Chilperic and Raganfred could not win a decisive victory against him. So, in 718 they too sent embassies and won the support of
Duke Eudo of Aquitaine who, at their request, mustered 'a Gascon army' to face Charles. In response, Charles brought an army to the eastern Neustrian borders and faced Duke Eudo in battle at Soissons. the
Breviary of Erchanbert, the Alemanni 'refused to obey the duces of the Franks because they were no longer able to serve the Merovingian kings. Therefore, each of them kept to himself.' However, before he could make any major movements, Aquitaine was invaded by
Umayyad warlord
Abd al-Rahman I. Following Abd al-Rahman's ascension in Spain in 731, another local Berber lord
Munuza revolted, set himself up at
Cerdanya and forged defensive alliances with the Franks and Aquitainians through a marriage to Eudo's daughter. Abd ar-Rahman then besieged Cerdanya and forced Munuza into retreat into France, at which point he continued his advance into Aquitaine, moving as far as Tours before he was met by Charles Martel. Carolingian sources attest that Duke Eudo begged Charles for assistance, but
Ian N. Wood claims these embassies have been invented by later pro-Carolingian annalists. Eudo was a main protagonist in the
Battle of Toulouse (721), which famously stopped Muslim lord
Al-Samh ibn Malik al-Khawlani's advances in
Narbonne and gained Eudo praise in the
Liber Pontificalis. Charles met the Muslim force at the famous
Battle of Poitiers (732) and came out victorious. This moment cemented Charles Martel in historical records and gained him international praise.
Bede, writing at the same time in
Jarrow, England, recorded the event in his
Ecclesiastical History of the English People, and his victory gained Charles Martel the admiration of seminal historian
Edward Gibbon who considered him the Christian saviour of Europe. Although his victory was considered famous, in reality his victory was far less impactful, and Charles would not gain much control in Aquitaine until Eudo's death in 735. The victory may have given the Carolingians relative local support that potentially allowed Charles to assert dominance over Eudo's son and successor
Hunald of Aquitaine, but records of continued hostilities in 736 only further cemented that relations were strained. The region, at least in the Northern areas, had remained controlled and allied with Frankish interest. Influential nobility like
Savaric of Auxerre, who had maintained near-autonomy and led military forces against Burgundian towns like
Orléans,
Nevers and
Troyes, even dying whilst besieging
Lyon, were the key to Charles' support. As such, Charles made multiple attempts to both gain the faction's support and remove their authority. When Savaric died during Charles' early reign, he agreed to support Savaric's nephew
Bishop Eucherius of Orléans' claim to the bishopric. However, once Charles had established a powerful basis by 737, he exiled Eucherius, with the help of a man called Chrodobert, to the monastery of
St Trond. In 739, he used his power in Burgundy and Aquitaine to lead an attack with his brother
Childebrand I against Arab invaders and Duke
Maurontus, who had been claiming independence and allying himself with Muslim emir Abd ar-Rahman. It is likely due to
Childebrand's sponsorship of the manuscript that his involvement is so extensively recorded in the
Continuations. According to the manuscript, Childebrand and Charles noticed the Arab army, with Maurontus' welcome, entering
Avignon and quickly moved against the alliance. They besieged the city and claimed victory; the Franks then made the decision to invade
Septimania, taking
Narbonne and flanking the Arab army. The Franks then fought off a support army sent from Spain under
Omar-ibn Chaled at the
River Berre. From there the Franks then pursued the retreating Arabs and ravaged the cities of
Nîmes,
Agde and
Béziers before returning to Francia. Later that year, Charles and Childebrand returned to Provence, likely collecting more forces, and then forcing the rebellious Maurontus into 'impenetrable rocky fastnesses out to sea.' At this time, Charles then assumed control of the region and, judging from Charter evidence, appointed Abbo of Provence as
patricius (Patrician) in the region.
Ruling Francia Charles also ruled the Frankish realm, although the majority of his policies were centred upon his conquests and his military ventures. In 19th century historiography, historians like
Heinrich Brunner even centred their arguments around Charles' necessity for military resources, in particular the development of mounted warrior or cavalry that would peak in the
High Middle Ages. However, in modern historiography, historians like Pierre Riche and Paul Fouracre have discredited his ideas as too simplistic and have aimed to depict more realistic fragments of development that may or not have been interdependent. This was the period in which the Carolingians first began to establish themselves as fully independent from the Merovingian royalty.
Vassalage and Church Charles Martel has become notorious in historiography for his role in the development of the concept of
feudalism. The debates are rooted in the arguments of historians like
François-Louis Ganshof, who viewed Charles' reign as the birth of the 'feudal' relationship between power and property. This results from the increased use of
precaria or temporary land grants by the Carolingians, who allocated and spread their power to their subordinates. Ganshof's arguments connect these ties to a military-tenure relationship; however, this is never represented in primary material, and instead is only implied, and likely derived from, an understanding of 'feudalism' in the High Middle Ages. Recent historians like Paul Fouracre have criticised Ganshof's review for being too simplistic, and in reality, even though these systems of vassalage did exist between lord and populace, they were not as standardised as older historiography has suggested. For example, Fouracre has drawn particular attention to the incentives that drew lords and warriors into the Carolingian armies, arguing that the primary draw was 'booty' and treasure gained from conquest rather than 'feudal' obligation. ensured that Carolingian loyalties and systems was maintained across the kingdoms. The Carolingians were also far more strict with their land rights and tenure than their Merovingian predecessors, carefully distributing their new land to new families temporarily, but maintaining their control. Merovingians kings weakened themselves by allocating too much of their royal domains to supporting factions; the Carolingians themselves seemingly became increasingly powerful due to their generosity. By giving away their land, the Merovingians allowed themselves to become figureheads and the 'do nothing kings' that Einhard prefaced in the
Vita Karoli Magni. Due to his vast military conquests, Charles often reallocated existing land settlements, including Church property, to new tenants. Ecclesiastical property and monasteries in the late Merovingian and Carolingian period were political centres and often closely related to the royal court; as such they often became involved in political matters, which often overlapped with Charles' reallocation of land. This 'secularisation' of Church property caused serious tension between the
Carolingian church and state, and often gave Charles a negative depiction in ecclastical sources. The reallocation of church land was not new by Charles' reign; Ian Wood has managed to identify the practice going back to the reigns of Dagobert I (629–639) and Clovis II (639–657). The majority of the sources that depict Charles' involvement in Church land rights come from the 9th century, and are therefore less reliable, but two supposedly contemporary sources also identify this issue. The first, a letter sent by missionary Saint Boniface to Anglo-Saxon king
Æthelbald of Mercia, called Charles' a 'destroyer of many monasteries, and embezzler of Church revenues for his own use...', condemning him for his use of Church property. This is supported by the second source, the
Continuations, which related that, in 733 in Burgundy, Charles split the
Lyonnais between his followers, this likely including Church land. Further chronicles like the
Gesta episcoporum Autissiodorensium and the
Gesta Sanctorum Patrum Fontanellensis Coenobii recorded monasteries losing substantial land. The monastery at
Auxerre was reduced to a hundred
mansus by Pippin III's reign, and at the
Abbey of Saint Wandrille under Abbot
Teutsind, who was appointed by Charles in 735/6, the Church's local property was reduced to a third its size. Regardless, it is apparent that Charles' expansion of control consumed plenty of reallocated properties, many of which were ecclesiastical domains.
Interregnum, death and divisions When King Theuderic IV died in 737, Charles did not install a Merovingian successor. Unlike his Carolingian predecessors, Charles was strong enough by the end of his reign to not rely on Merovingian loyalties. He had created his own power bloc through the vassals he installed in Frankish heartlands and peripheral states. Therefore, until his death, Charles ruled as
Princeps or First Man/First Citizen, officially gaining the title with his uncontested leadership with the acquisition of Provence in 737. This meant that the issue of kingship remained ever present for his successors who would have to work further to establish themselves as royal. When Charles died in 741, he was buried at
St Denis in Paris. He made secure succession plans, likely learning from his father, that ensured Francia was effectively divided between his sons,
Carloman and Pippin as
maior palatii. According to the
Continuations, the eldest son, Carloman, was given control of the eastern kingdoms in Austrasia, Alammania and Thuringia, while Pippin was given the western kingdoms in Burgundy, Neustria and Provence.
Charlemagne The greatest Carolingian monarch was
Charlemagne, Pepin's son. Charlemagne was crowned Emperor by
Pope Leo III at Rome in 800. His empire, ostensibly a continuation of the
Western Roman Empire, is referred to historiographically as the
Carolingian Empire. The Carolingian rulers did not give up the traditional
Frankish (and
Merovingian) practice of dividing inheritances among heirs, though the concept of the indivisibility of the Empire was also accepted. The Carolingians had the practice of making their sons minor kings in the various regions (
regna) of the Empire, which they would inherit on the death of their father, which Charlemagne and his son Louis the Pious both did for their sons. Following the death of the Emperor
Louis the Pious in 840, his surviving adult sons,
Lothair I and
Louis the German, along with their adolescent brother
Charles the Bald, fought a three-year civil war ending only with the
Treaty of Verdun in 843, which divided the empire into three
regna while according imperial status and a nominal lordship to Lothair who, at 48, was the eldest. The Carolingians differed markedly from the Merovingians in that they disallowed inheritance to illegitimate offspring, possibly in an effort to prevent infighting among heirs and assure a limit to the division of the realm. In the late ninth century, however, the lack of suitable adults among the Carolingians necessitated the rise of
Arnulf of Carinthia as the king of
East Francia, a bastard child of a legitimate Carolingian king,
Carloman of Bavaria, himself a son of the First King of the Eastern division of the Frankish kingdom, Louis the German. ==Weakening and disappearance of the dynasty==