(
Megaloceros giganteus) with line of dots The cave contains nearly 6,000 figures, which can be grouped into three main categories: animals, human figures, and abstract signs. The paintings contain no images of the surrounding landscape or the vegetation of the time. including iron compounds such as iron oxide (
ochre),
hematite, and
goethite, as well as manganese-containing pigments. Geometric images have also been found on the walls. The most famous section of the cave is The Hall of the Bulls where bulls, equines, aurochs, stags, and the only bear in the cave are depicted. The four black auroch bulls are the dominant figures among the 36 animals represented here. One of the bulls is long, the largest animal discovered so far in cave art. Additionally, the bulls appear to be in motion. Two bison are depicted tail to tail. One in the foreground and one in the background. The back legs of one bison overlaps with the other to create the illusion of depth. Their rear quarters also overlap and express some transparency due to a curve outlining the rear of the background bison. Occlusion and transparency can be found in other works in Lascaux, but also in earlier works, 30 kya, in
Chauvet Cave, and occlusion was fully realized by at least Egyptian era works. The developing artistic skills seen in the caves, along with the use of shadow in classical art, eventually led to the development of perspective during the Renaissance. In the mid-20th century,
Pablo Picasso visited Lascaux Caves and famously said upon exiting that "we have learned nothing in twelve thousand years".
Parietal representation The Hall of the Bulls presents the most spectacular composition of Lascaux. Its calcite walls are not suitable for engraving, so it is only decorated with paintings, often of impressive dimensions: some are up to long. Two rows of aurochs face each other, two on one side and three on the other. The two aurochs on the north side are accompanied by about ten
horses and a large enigmatic animal, with two straight lines on its forehead that earned it the nickname "unicorn". On the south side, three large aurochs are next to three smaller ones, painted red, as well as six small deer and the only bear in the cave, superimposed on the belly of an aurochs and difficult to read. The Axial Diverticulum is also decorated with aurochs and horses accompanied by deer and
ibex. A drawing of a fleeing horse was brushed with manganese pencil above the ground. Some animals are painted on the ceiling and seem to roll from one wall to the other. These representations, which required the use of scaffolding, are intertwined with many signs (sticks, dots, and rectangular signs). The Passage has a highly degraded decoration, notably through air circulation. The Nave has four groups of figures: the Empreinte panel, the Black Cow panel, the Deer swimming panel, and the Crossed Buffalo panel. These works are accompanied by many enigmatic geometric signs, including coloured checkers that H. Breuil called "coats of arms". The Feline Diverticulum owes its name to a group of felines, one of which seems to urinate to mark its territory. Very difficult to access, one can see there engravings of wild animals of a rather naive style. There are also other animals associated with signs, including a representation of a horse seen from the front, exceptional in Paleolithic art where animals are generally represented in profiles or from a "twisted perspective". The Apse contains more than a thousand engravings, some of which are superimposed on paintings, corresponding to animals and signs. There is the only reindeer represented in Lascaux. The Well presents the most enigmatic scene of Lascaux: an
ithyphallic man with a bird's head seems to lie on the ground, perhaps knocked down by a buffalo gutted by a spear; at his side is represented an elongated object surmounted by a bird, on the left a rhinoceros moves away. Various interpretations of what is represented have been offered. A horse is also present on the opposite wall. Two groups of signs are to be noted in this composition: • between man and rhinos, three pairs of digitized punctuation marks found at the bottom of the Cat Diverticulum, in the most remote part of the cave; • under man and bison, a complex barbed sign that can be found almost identically on other walls of the cave, and also on paddle points and on the sandstone lamp found nearby.
Interpretation The interpretation of
Palaeolithic Art is problematic, as it can be influenced by our own prejudices and beliefs. Some anthropologists and art historians theorize the paintings could be an account of past hunting success, or could represent a mystical ritual in order to improve future hunting endeavors. The latter theory is supported by the overlapping images of one group of animals in the same cave location as another group of animals, suggesting that one area of the cave was more successful for predicting a plentiful hunting excursion. Applying the iconographic method of analysis to the Lascaux paintings (studying position, direction and size of the figures; organization of the composition; painting technique; distribution of the color planes; research of the image center), Thérèse Guiot-Houdart attempted to comprehend the symbolic function of the animals, to identify the theme of each image and finally to reconstitute the canvas of the myth illustrated on the rock walls. horse (
Equus ferus) at Lascaux Julien d'Huy and Jean-Loïc Le Quellec showed that certain angular or barbed signs of Lascaux may be analysed as "weapon" or "wounds". These signs affect dangerous animalsbig cats, aurochs, and bisonmore than others and may be explained by a fear of the animation of the image. Another finding supports the hypothesis of half-alive images. At Lascaux, bison, aurochs, and ibex are not represented side by side. Conversely, one can note a bison-horses-lions system and an aurochs-horses-deer-bears system, these animals being frequently associated. Such a distribution may show the relationship between the species pictured and their environmental conditions. Aurochs and bison fight one against the other, and horses and deer are very social with other animals. Bison and lions live in open plains areas; aurochs, deer and bears are associated with forests and marshes; ibex habitat is rocky areas, and horses are highly adaptive for all these areas. The Lascaux paintings' disposition may be explained by a belief in the real life of the pictured species, wherein the artists tried to respect their real environmental conditions. Less known is the image area called the
Abside (Apse), a roundish, semi-spherical chamber similar to an
apse in a Romanesque basilica. It is approximately and covered on every wall surface (including the ceiling) with thousands of entangled, overlapping, engraved drawings. The ceiling of the Apse, which ranges from as measured from the original floor height, is so completely decorated with such engravings that it indicates that the prehistoric people who executed them first constructed a scaffold to do so. According to
David Lewis-Williams and
Jean Clottes who both studied presumably similar art of the
San people of Southern Africa, this type of art is spiritual in nature relating to visions experienced during ritualistic
trance-dancing. These trance visions are a function of the human imagination and so are independent of geographical location.
Nigel Spivey, a professor of classical art and archeology at the University of Cambridge, has further postulated in his series,
How Art Made the World, that dot and lattice patterns overlapping the representational images of animals are very similar to hallucinations provoked by sensory-deprivation. He further postulates that the connections between culturally important animals and these hallucinations led to the invention of image-making, or the art of drawing.
André Leroi-Gourhan studied the cave from the 1960s; his observation of the associations of animals and the distribution of species within the cave led him to develop a
Structuralist theory that posited the existence of a genuine organization of the graphic space in Palaeolithic sanctuaries. This model is based on a masculine/feminine duality – which can be particularly observed in the bison/horse and aurochs/horse pairs – identifiable in both the signs and the animal representations. He also defined an ongoing evolution through four consecutive styles, from the Aurignacian to the Late Magdalenian. Leroi-Gourhan did not publish a detailed analysis of the cave's figures. In his work Préhistoire de l'art occidental, published in 1965, he nonetheless put forward an analysis of certain signs and applied his explanatory model to the understanding of other decorated caves. ==Threats==