The version of the paradox above is anachronistic, because it presupposes the definition of the ordinals due to
John von Neumann, under which each ordinal is the set of all preceding ordinals, which was not known at the time the paradox was framed by Burali-Forti. Here is an account with fewer presuppositions: suppose that we associate with each
well-ordering an object called its
order type in an unspecified way (the order types are the ordinal numbers). The order types (ordinal numbers) themselves are well-ordered in a natural way, and this well-ordering must have an order type \Omega. It is easily shown in
naïve set theory (and remains true in
ZFC but not in
New Foundations) that the order type of all ordinal numbers less than a fixed \alpha is \alpha itself. So the order type of all ordinal numbers less than \Omega is \Omega itself. But this means that \Omega, being the order type of a proper initial segment of the ordinals, is strictly less than the order type of all the ordinals, but the latter is \Omega itself by definition. This is a contradiction. Using the von Neumann definition, under which each ordinal is identified as the set of all preceding ordinals, the paradox is unavoidable: the offending proposition that the order type of all ordinal numbers less than a fixed \alpha is \alpha itself must be true. The collection of von Neumann ordinals, like the collection in the
Russell paradox, cannot be a set in any set theory with classical logic. But the collection of order types in New Foundations (defined as equivalence classes of well-orderings under similarity) is actually a set, and the paradox is avoided because the order type of the ordinals less than \Omega turns out not to be \Omega. ==Resolutions of the paradox==