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Chakravarti (Sanskrit term)

A chakravarti is an ideal universal ruler in the historiography and religion of India. The concept is present in Indian subcontinent cultural traditions, narrative myths, and lore. There are three types of chakravarti: chakravala chakravarti, an emperor who rules over all four of the continents ; dvipa chakravarti, a ruler who governs only one of those continents; and pradesha chakravarti, a monarch who leads the people of only a part of a continent, the equivalent of a local king. Dvipa chakravarti is particularly one who rules the entire Indian subcontinent. The concept of Chakravartin may have developed by the time of the early Maurya kings, in the 4th to 3rd century BCE, such as Emperor Ashoka, and it is mentioned in the Arthashastra.

Hinduism
According to the traditions "Vishnu, in the form of Chakra, was held as the ideal of worship for Kings desirous of obtaining Universal Sovereignty", which also led to the chakravartin concept. The Pallava period extolled ranked relationships based on ritual purity as enjoined by the shastras. Burton distinguishes between the Chakravatin model and the Kshatriya model, and likens kshatriyas to locally based warriors with ritual status sufficiently high enough to share with Brahmins; and states that in south India the kshatriya model did not emerge. As per Burton, South India was aware of the Indo-Aryan Varna organized society in which decisive secular authority was vested in the Kshatriyas; but apart from the Pallava, Chola and Vijayanagar line of warriors which claimed Chakravartin status, only few locality warrior families achieved the prestigious kin-linked organization of northern warrior groups. ==Jainism==
Jainism
at Shravanabelagola During the each motion of the half-cycle of the wheel of time, 63 Salakapurusa or 63 illustrious men, consisting of the 12 Chakravartin regularly appear • Bharata, son of Tirthankara RishabhanathaSagara, ancestor of Bhagiratha as in the Puranas • Maghava Notes on selected Jain Chakravartins Harisena is named in Jain universal history as the tenth of the twelve Cakravartins of the present avasarpiṇī. In Jain tradition, Gunabhadra's Uttarapurana places him in the tīrtha of Munisuvratanatha and describes his acquisition of the Cakravartin jewels and treasures, his digvijaya (six parts of Baharat-Shetra), and his later renunciation after seeing a lunar eclipse, which served as a reminder of the transience of worldly glory. He gave the kingdom to his son Mahasena, accepted ascetic discipline under the monk Srinaga. After a life of rigorous penance, he was reborn in Sarvarthasiddhi, the highest of the five Anuttara heavens in Jain cosmology. The 14 Ratnas of a Chakravartin In Jainism, a Chakravartin Samrat is characterized by his possession of 14 ratnas (jewels), which serve as symbols of his universal sovereignty. The concept of these 14 attributes is rooted in the Upāṅga Āgamas, the secondary canon of Jainism traditionally dated to the 4th century BCE. These jewels were later systematically described and codified in the 12th-century cosmological text Bṛhat-saṁgrahaṇī (also known as the Sangrahani Ratna), written by the Jain monk Chandrasuri c. 1114 CE. The 14 jewels are divided into two categories: seven inanimate (one-sensed) objects and seven animate (five-sensed) beings. Seven Inanimate Jewels (Eka-indriya) Chakra-ratna: A miraculous diamond-serrated discus that never misses its target; it precedes the monarch’s army during his world-conquering expedition (digvijaya). • Chhatra-ratna: A divine imperial umbrella that symbolizes universal protection and sovereignty. • Asi-ratna: A divine, invincible sword representing the monarch's military power. • Danda-ratna: A magic staff used to level uneven ground and clear paths through forests or obstacles. • Mani-ratna: A divine wish-fulfilling jewel that emits immense light, capable of dispelling darkness for miles. • Kakini-ratna: A divine jewel or cowrie that produces immense wealth and is used by the monarch to mark his boundaries. • Charma-ratna: A miraculous skin or shield that can expand to cover a huge army or serve as a bridge over water. Seven Animate Jewels (Pancha-indriya) Stri-ratna: The Empress (Queen consort), who embodies ideal beauty, virtue, and wisdom. • Gaja-ratna: A divine celestial elephant, representing the vanguard of the monarch's huge army of elephants. • Ashva-ratna: A divine horse of great speed, representing the monarch's huge army of cavalry. • Vardhaki-ratna: A master architect or carpenter capable of building cities, palaces, and tunnels instantaneously. • Senapati-ratna: A supreme general who commands the huge army and war-chariots. • Grihapati-ratna: A master of the household or treasurer who manages the Emperor's vast wealth and granaries. • Purohita-ratna: A high priest or spiritual advisor who guides the monarch in administrative and religious matters. ==Buddhism==
Buddhism
depicting "the gift of dirt" story In Buddhist chronicles, Buddha supposedly told the boy Jaya that he would indeed become an Chakravarti emperor in next life as a result of his act of generosity in offering sand and the boy in next life born as Ashoka. It was believed that once a chakravarti emerged the "Future Buddha" Maitreya would appear on earth. of the six chakravartis ==See also==
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