Ecosystems are never actually inert, even without human interaction, and some ecological changes are due to climatic changes, disease, drought, and natural fire. These changes are more negligible, and Cronon showed how the Native Americans and Europeans both distinctly altered the environment. However, the “Indian” relationship with the ecosystem was decisively less volatile. Having a far greater familiarity with the New England ecosystem, Native Americans understood the cyclical nature of the seasons. They moved and responded to the need for food. Without agriculture in the North, Indians depended on this understanding of the ecosystem since they lived chiefly as hunters and gatherers. The northern Indians' refusal to store food for the winter was seen in Chapter Three as the great
paradox of “Want in the Land of Plenty.” Europeans could not understand the Indians' willingness to go hungry during the winter. Cronon felt the best evidence of an extant
symbiotic relationship between the Indians and the environment was the early
naturalist’s depictions of the extraordinary abundance of trees, fish, birds, and mammals. While the Native Americans certainly altered and manipulated the environment, their controlled burning actually had a reciprocal ecological benefit for both the Native Americans themselves and the indigenous animals. Thinning the canopy and forming an
edge effect attracted more game, helped re-populate game, and increased the rate at which nutrients returned to the soil. When Europeans arrived, New England was not a pristine forest as many people imagine. ==Notes==