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Cheryl Clarke

Cheryl Lynn Clarke is an American lesbian poet, essayist, educator, and Black feminist community activist. Her scholarship focuses on African-American women's literature, black lesbian feminism, and the Black Arts Movement in the United States.

Early life and education
The daughter of James Sheridan Clarke, a World War II veteran, and Edna Clarke, Cheryl Clarke was born and raised in Washington, D.C. at the height of the American civil rights movement, one of four sisters and a brother. The family was Catholic, descended from freed slaves who had emigrated to the nation's capitol after the Civil War. Both parents were civil servants and registered Democrats. When she was 13 years old, Clarke crossed a picket line of African-American activists protesting segregation at Woolworth's on 14th Street. When she came home, her mother, a staunch union member, told her never to cross a picket line again, educating her about the role of direct action in the civil rights movement. At 16, Clarke was allowed by her parents to attend the 1963 March on Washington for Jobs and Freedom with them. The day before the march, on her way downtown to acquire information about the route, she encountered Martin Luther King Jr., who would deliver his "I Have a Dream" speech the next day. Clarke attended parochial schools in the District of Columbia, and matriculated at Howard University in 1965. She received a B.A. in English literature in 1969. Subsequently, she enrolled at Rutgers University, completing a Master of Arts in 1974, a Master of Social Work in 1980, and a PhD in 2000. For much of this time, she also worked for Rutgers, beginning her employment there in 1970 in the Urban University Program. In 1992, she was the founding Director of Diverse Community Affairs and Lesbian/Gay Concerns, which later became the Office for Social Justice Education and LGBT Communities. She served as the dean of students of the Livingston Campus at Rutgers University from 2010 to 2013, when she retired. ==Writing==
Writing
Clarke is the author of five collections of poetry: Narratives: Poems in the Tradition of Black Women (originally self-published in 1981 and distributed by Kitchen Table: Women of Color Press in 1982); for Firebrand Books, Living as a Lesbian (1986), Humid Pitch (1989), and Experimental Love (1993); and for Word Works, By My Precise Haircut (2016). She also published After Mecca — Women Poets and the Black Arts Movement (Rutgers University Press, 2005), and Days of Good Looks: Prose and Poetry, 1980–2005 (Carroll & Graf Publishing, 2006), a collection that represented 25 years of published writing. Clarke served on the editorial collective of Conditions, an early lesbian publication, and has been published in numerous anthologies, journals, magazines, and newspapers, including Conditions, This Bridge Called My Back, Home Girls, The Black Scholar, The Kenyon Review, Belles Lettres, and Gay Community News. Clarke's articles, "Lesbianism: An Act of Resistance" and "The Failure to Transform: Homophobia in the Black Community", published in This Bridge Called My Back and Home Girls, respectively, are often included in women's studies, Black studies, and English studies curricula. "Lesbianism: an Act of Resistance" (1981) Cheryl Clarke is the author of "Lesbianism: an Act of Resistance", originally published in 1981 in the feminist anthology This Bridge Called My Back: Writings by Radical Women of Color. Thinking of "lesbian" as a continuum, she makes space for women who have sexual and emotional relationships with women but identify with other labels. In the same way, she redefines lesbianism "as an ideological, political, and philosophical means of liberation of all women from heterosexual tyranny." Additionally, Clarke asserts that intellectual Black women have excluded Black lesbians from their scholarship and subtly deny the womanhood of Black lesbians—"homophobia by omission". The oppression and exclusion of Black lesbian women from the Black liberation movement, according to Clarke, is counter-revolutionary and only by addressing and eliminating homophobia can the Black community find liberation. Clarke concludes that Black people must be committed to eliminating homophobia in the community by engaging in discussion with advocates for gay and lesbian liberation, getting educated about gay and lesbian politics, confronting internal and external homophobic attitudes, and understanding how these attitudes prevent total liberation. The Black Arts Movement The Black Arts Movement took place between 1965 and 1975, in close connection with the Black power movement, and sought to reimagine Western politics and cultural aesthetics. Emerging from this movement was also the inclusion of women as well as queer artists, partially a result of critiques of the movement and prominent figures, including Clarke, highlighting the artistic contributions of these groups. In her work After Mecca, Clarke showcases women poets and writers and put queer characters at the center of her revolutionary fiction stories. but with more engagement with queer Black womanhood. ==Community==
Community
Clarke has served on a number of boards and community organizations, including New York Women Against Rape (1985), New Jersey Women and AIDS Network, Center for Lesbian and Gay Studies at the CUNY Graduate Center, and the Astraea Lesbian Foundation for Justice. She is a member of the Board of Directors of the Newark Pride Alliance, a nonprofit organization dedicated to LGBTQ advocacy and programming in Newark. Clarke lives in Jersey City, New Jersey. Hobart Festival of Women Writers The Hobart Festival of Women Writers was founded in 2013 by Clarke and her sister Breena Clarke, centering on published women writers. Each September, this organization offers reading and writing workshops, art exhibitions, and discussion panels. == Works ==
Works
Narratives: Poems in the Tradition of Black Women (1983) • Living as a Lesbian (1986) • Humid Pitch (1989) • Experimental Love (1993) • By My Precise Haircut (2016) • ==References==
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