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Chicago Black Renaissance

The Chicago Black Renaissance was a creative movement that blossomed out of the Chicago Black Belt on the city's South Side and spanned the 1930s and 1940s before a transformation in art and culture took place in the mid-1950s through the turn of the century. The movement included such famous African-American writers as Richard Wright, Margaret Walker, Gwendolyn Brooks, Arna Bontemps, and Lorraine Hansberry, as well as musicians Thomas A. Dorsey, Louis Armstrong, Earl Hines and Mahalia Jackson and artists William Edouard Scott, Elizabeth Catlett, Katherine Dunham, Charles Wilbert White, Margaret Burroughs, Charles C. Dawson, Archibald John Motley, Jr., Walter Sanford, and Eldzier Cortor. During the Great Migration, which brought tens of thousands of African-Americans to Chicago's South Side, African-American writers, artists, and community leaders began promoting racial pride and a new Black consciousness, similar to that of the Harlem Renaissance. In contrast to the Harlem Renaissance, historians regard the Chicago Black Renaissance as more radical, and its prominent figures espoused more leftist socio-economic views - in large part a reflection of the prevalence of industrial labor in Black Chicago. It was also notably more inward-looking, evaluating politics and societal undercurrents within the Black community that Harlem Renaissance artists were less likely to explore due to broader collaboration with white benefactors. Ultimately, the Chicago Black Renaissance did not receive the same amount of publicity as the Harlem Renaissance on a national scale, the primary reasons being that the Chicago group participants presented no singularly prominent "face", wealthy patrons were less involved, and New York City—home of Harlem—was the higher profile national publishing center.

Development of the African American community in Chicago
The Chicago Black Renaissance was influenced by two major social and economic conditions: the Great Migration and the Great Depression. The Great Migration brought tens of thousands of African Americans from the south to Chicago. Between 1910 and 1930 the African American population increased from 44,000 to 230,000. Before this migration, African Americans only constituted 2% of Chicago's population. African American migrants resided in a segregated zone on Chicago's south side, extending from 22nd Street on the north to 63rd Street on the south, and reaching from the Rock Island railroad tracks on the west to Cottage Grove Avenue on the east. This zone of neighborhoods was known as the "Black belt" or "Black ghetto." African Americans saw Chicago, and other cities of the north, as a chance for freedom from legally sanctioned racial discrimination. Migrants mainly found work in meatpacking plants, steel mills, garment shops, and private homes. The Great Migration established the foundation of Chicago's African American industrial working class. When the stock market crashed in 1929 and the Great Depression resulted, thousands of people lost their jobs. African Americans were hit particularly hard. This catastrophe allowed for an emergence of new ideas and institutions among the Black community. With a revitalized community spirit and sense of racial pride, a new Black consciousness developed resulting in a shift toward social activism. African Americans on the south side coined the word Bronzeville, a word that described the skin tone of most its inhabitants, to identify their community. ==Music==
Music
Jazz, blues, and gospel grew and flourished during the Chicago Black Renaissance. Jazz, which developed as a mix of European and African musical styles, began in the southeastern United States, but is said to have made its way from New Orleans to Chicago in 1915, when migrants came north to work in factories, mills, and stockyards. ==Literature==
Literature
The writing of the Chicago Black Renaissance addressed the culture of Chicago, racial tensions, issues of identity, and a search for meaning. Prominent writers in the movement included Richard Wright, Margaret Walker, Gwendolyn Brooks, Arna Bontemps, Fenton Johnson, Lorraine Hansberry, and Frank London Brown. The South Side Writers Group was a writing circle of several authors and poets from the time of the Chicago Black Renaissance. Its members worked collaboratively to inspire one another and explore new themes. Newspapers and periodicals including the Chicago Defender, Chicago Sunday Bee, Negro Story Magazine, and Negro Digest also took part in supporting the literature of the Chicago Black Renaissance. These periodicals offered forums for writers of the movement to publish their work and also provided employment to many of these writers. Some of the well known literary works that emerged from the Chicago Black Renaissance include Wright's Native Son, Brooks' A Street in Bronzeville, Hansberry's A Raisin in the Sun, St. Clair Drake and Horace R. Cayton's Black Metropolis, and Frank Marshall Davis' ''Black Man's Verse and 47th Street: Poems''. ==Visual arts==
Visual arts
In addition to musicians and writers, several visual artists emerged during the Chicago Black Renaissance. Painters used different styles from portraiture to abstraction to reveal the thrills and grit of Black life. Photographers also displayed daily life of south side Chicago through a variety of iconic American images. When reflecting on his time and studied spent with Buehr, the artist goes onto say about his mentor that  “a great influence on me not only as a painter but as a gentlemen, as a man”. In one of Motley’s early works, “The Fisherman” it is extremely unexpressive and does not bear much resemblance to Archibald’s later work. The palette Motley uses in this portrait is very muted and realistic. A middle age man is sitting in a chair, looking out to the right, not making eye contact with the viewer. Not only is the subject matter different in Motley’s earlier paintings compared to his later, but as is his style. In his portrait of this fisherman, the brushstrokes are extremely visible and the man is very naturalistic unlike his later paintings where it is very animates and appears to look saturated. It can be seen in this early portrait the influence Buehr had on Motley. The artists focus on light, contours in the face, and texture can be attributed to his mentor. This was the white audience who during this time period were the main patrons during the Chicago Black Renaissance. He implemented certain caricature and stereotypes in his paintings to extend to this wider range of artists. One of these artists being Archibald Motley. After thousands of people moved into the areas, communities were built. In these communities, young artists were using the path built by the older generation of artists. Since the younger artists in the city were using artists like Motley, William Scott, and Charles Dawson as inspiration and as role models, the older generation’s work never died. Motley and other’s art became trans-generational. Chicago was a mecca. There was a period of regrowth, which came from the city wide fire in 1871. The fire gave the city a chance  to rebuild, both structurally and culturally. Old vacant buildings were being used as studios for artists and musicians. The creation of Hull House was significant to Chicago’s artistic history because it gave a space for “immigrants and other working-class Chicagoans.” Although Hull House was meant to be a space used for the marginalized, African Americans were still excluded. It was not by definition segregated, but the belief that having Blacks in the studio would deter future members from joining was held among many of the organization’s board members. Due to this exclusion, the homes of elite Black families became galleries and this gave Black Chicagoans a space finally show what they had been creating. Following these in-home galleries, the need for an institution where African American artists could be taught formally was met. The School of the Art Institute of Chicago was one of the few schools that allowed Black attendance. This acceptance drew in even more Black artists into the city and educated well known Black artists, like Motley. Having the Institute in Chicago helped grow the artistic community by drawing artists in and keeping them in the city. ==See also==
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