Chogha Zanbil is typically translated as 'basket mound.' It was built about 1250 BC by the king
Untash-Napirisha, mainly to honor the great god
Inshushinak. Its original name was
Dur Untash, which means 'town of Untash', but it is unlikely that many people, besides priests and servants, ever lived there. The complex is protected by three concentric walls which define the main areas of the town. It is known from inscriptions that the outer wall had seven gates, of which only two have been found. The middle wall had four gates and between the outer and middle walls was a shared temple dedicated to the chief Elamite god
Napirisha and to Inshushinak. Most of the innermost 2.5 hectare area is wholly taken up with a great ziggurat dedicated to the main god, which was built over an earlier square temple with storage rooms also built by Untash-Napirisha. There are also sanctuaries northeast of the ziggurat for the Elamite deities Isniqarab (
Ishmekarab) and
Kiririsha. A brick inscription mentioned a golden statue dedicated to the god
Nahhunte. Brick inscriptions referring to twenty-two temples have been found but only about half of those have been located. In the outer area are royal palaces, a funerary palace containing five
subterranean royal tombs. Construction at the site, which included commercial and residential areas, continued after Untash-Napirisha's death with numerous building phases and continued to be occupied until it was destroyed by the
Assyrian king
Ashurbanipal in about 645 BC. Some scholars speculate, based on the large number of temples and sanctuaries at Chogha Zanbil, that Untash-Napirisha attempted to create a new religious center (possibly intended to replace
Susa) which would unite the gods of both highland and lowland Elam at one site. The ziggurat originally measured on each side and about in height, in five levels, and was crowned with a temple. Mud brick was the basic material of the whole ensemble. The ziggurat was given a facing of baked bricks, a number of which have cuneiform characters giving the names of deities in the Elamite and Akkadian languages. Though the ziggurat now stands only high, less than half its estimated original height, its state of preservation is unsurpassed. == Archaeology ==