After his studies at
Hongik University, he became a member of two historical Korean art groups in the 1960s, "Origin" and "AG". During this time, he produced logically ordered works in a geometric/harmonic style, and began to consider the notion of "non-substantiality". His work became more experimental and minimal as he explored the nature of "non-painting" in his work. In 1968, he received an award of recognition from the 5th Korean Art Awards. He often uses a monochromatic palette, usually in white, yellow, black or blue. The paint is applied to the canvas using his fingers, brushes and rollers; while his drawings are made with an awl tool on paper. His work is considered meditative. Choi's work has been shown at the National Museum of Modern and Contemporary Art,
Gwacheon, Taipei Municipal Museum, Taiwan, National Museum of Modern and Contemporary Art, Gwacheon, and SPSI Art Museum, Shanghai. In addition to these repetitive mark-making tasks which imparts a physicality to the painting, it also uses the
hanji paper to create "planar conditions." This is done by cutting a white hanji paper sheet into a long band which is dipped in ink and pasting horizontally. "We used white hanji instead of white paint. Cutting and pasting into bands is a variant of square division. By using Korean paper instead of paint, black sides by ink were needed. At the same time, the attempt to bring it together continues, eliminating the relationship between 'ground' and 'image'." Beginning in the mid-1990s to the present, the vertical and horizontal marks changed, allowing for more randomness, like a "disconnected spread of vertical and horizontal intersections", a non-continuous spread. Therefore, the vertical and horizontal lines becomes more subtle. "The vertical and horizontal the conditions of line, so to speak, form finite and infinite spatial conditions." Since the mid-1990s, Young's
Conditional Planes series reveal a repetitive practice of 'offering the body,' referring to the 'performativity (修行性)' of spiritual practice through training of the mind in absolute happiness. In this sense, Choi Myoung Young painting is perceived as a Buddhist 'copie des livres sacrés bouddhiques (寫經)' process. The independent curator, Kim Yong-dae describes Young's work as a "simplified paradoxical process in which concepts and objects are endlessly overlapped, rather than divided into individual sounds, unlike the general writing system, and shows how to accommodate and capture only various situations without specific words. It is simple, short, and loosely connected, but quietly continues until it dispels some fear, as if incantation every day. In doing so, what is offered to us is his free way of thinking, questioning everything, how to think anew.” It is the most Korean identity that transcends time and space. At the same time, its DNA is overlapping. Condensation and convergence through human physicality called 'fingerprints' in the digital media era is Choi Myoung Young 'Conditional Planes.' It is a point of deep intersection with the 'Ilhoeng (一橫)' of Chusa Kim Jeong-hui (秋史 金正喜, 1786–1856), a Korean calligrapher, epigraphists, scholar and painter who rose to fame in Korea's later
Joseon period. Ilhoeng (一橫) is the quintessence of Chusa Kim Jung-hee's epigraphy calligraphy, which is said to encompass 309 monuments in a single width stroke." In this era, sign and symbols were included, the rhetoric of shapes and images increased, and flat paintings with a rich texture were carved respectively." == Reception ==