Christianity first reached Benin in 1680, gaining a more permanent footing in the 19th century.
English Methodists arrived in 1843, operating amongst the coastal
Gun people. In Benin, like much of Africa, there is vast fragmentation in religious practice across Christianity. The Catholic Church is the oldest reigning form of Christianity in Benin, with roots tracing back to at least the 1861 arrival of Fr. Francesco Borghero and Fr. Francisco Fernandez. Operating primarily in
Dahomey (now Benin), these actors were preceded by Spanish and Portuguese traders moving along the Guinea Coast in the 15th century. Though they were not the first missionaries to arrive in Benin, Moreover, they were some of the earliest well-documented encounters between the people of Dahomey and Christianity. Following a period of slavery, they returned to the coast and participated in the diffusion of Christianity and Islam. Often seen as leaders in the dissemination of religion, they helped build the first mosques and churches. The Great Mosque of Porto Novo is an example of Afro-Brazilian influence. As time passed, Africans began developing local forms of faith and erecting their own independent churches without the support of European missionaries. Specifically in Porto-Novo, early independence was shown by the Methodist Church when the Bodawa and Eledja churches separated in 1901 and 1937, respectively. This would catalyze a religious fervor to define religion within the context of Benin's people rather than as a practice perpetuated by colonists. More recently established forms of Christianity in the region coincide with the rise of Pentecostalism and a "continent-wide phenomenon of evangelism". Denoted as sects by many Catholics, the newer churches are often opponents of older forms of Christianity in the country. The budding sects include churches like Union des Renaissance d'Homme en Christ, Église Évangélique de la Foi, Parole de Christ au Monde, Témoins de Jéhovah (Jehovah's Witnesses), Union des Églises Évangéliques du Bénin, Église Biblique de La Vie Profonde (Deeper Life Bible Church), Assemblées de Dieu and the Église du Christianisme Céleste (Celestial Church of Christ). Founded in 1947 by Samuel Oschoffa, the Celestial Church of Christ was cited as the largest non-Catholic denomination as of 2008. It started in Porto-Novo, Benin, and is easily recognizable by its blue signs marking churches throughout the country. Church members can be seen, often without shoes, wearing long white robes with women in elaborate white hats. == Voodoo and Christianity ==