Church of God in Christ, Mennonite

Origins The congregations of the Church of God in Christ, Mennonite are descendants of the Anabaptists of the 16th century. Under the influential work of Menno Simons, many of the Anabaptists became known as Mennonites. Holdeman Mennonites recognize the faith of the Waldenses and other nonconformist groups of the Middle Ages as part of their spiritual heritage and see a direct lineage through them to the Early Church. They believe that "Christ established one true, visible Church, and through her He has preserved His faith and doctrine through the ages." John Holdeman In the mid-19th century, some American Mennonites believed they saw in their church a spiritual decline and drift away from sound doctrine, and sought to "earnestly contend for the faith which was once delivered unto the saints". Among these was John Holdeman (1832–1900), who was born in Wayne County, Ohio, to Mennonite parents. John's father, Amos Holdeman, was interested in the revivalist movement of John Winebrenner, the Churches of God General Conference. John Holdeman became both an evangelist and a reformer. Issues he believed needed reform included the baptism of persons not giving sufficient evidence of conversion, less than diligent child training, and laxity of church discipline. Holdeman and other concerned individuals began holding separate meetings in April 1859, resulting in a permanent separation from the Mennonite church and the eventual organization of the Church of God in Christ, Mennonite. Holdeman wrote extensively and traveled widely, and new congregations were formed in the United States and Canada. The coming of the Mennonites from Russia The spread of the Church of God in Christ, Mennonite among other Mennonites and among the Amish was minimal until the arrival of Mennonite immigrants from the Russian Empire (present-day Ukraine), so called 'Russian' Mennonites who are of Dutch and Prussian heritage and who settled in Canada, mainly Manitoba and in the US, among other places in McPherson County, Kansas, starting in 1874. In 1878, Holdeman baptized 78 members of the McPherson County group. In 1881, he baptized 118 Kleine Gemeinde Mennonites in Manitoba who had migrated from southern Russia (now Ukraine) to North America some years before. With this group came Peter Toews, who led many Mennonite immigrants from Russia then living in Canada and Kansas into the Holdeman church. == Theology ==

Holdeman's teachings on salvation and the Bible probably reflect more evangelical Protestant and Pietist influence. The church began during a time of widespread revival and spiritual awakening. They believe that a person can lose his or her salvation if they stop following Jesus, termed the conditional preservation of the saints. Leaving or excommunication from the Holdeman Mennonite church is usually considered as following a loss of salvation. They believe that every person that has repented and turned their life over to Christ and follow Christ (born again as described by Jesus) is a member of the Kingdom of Heaven (Kingdom of God or Kingdom of Christ) and that the Church of God in Christ, Mennonite is a true visible church within the Kingdom of Christ. Baptism, by pouring, is the method by which born-again believers are admitted into this visible church. Soteriologically, the new birth is considered the "cornerstone" of the doctrine of salvation. It is described as true repentance from sin and acceptance of the atoning work of Christ by faith, resulting in the redemption from sin and being spiritually born again. Marriage is seen as divinely instituted between one man and one woman for life, for the propagation, purity, and happiness of the human race. It is only permitted between church members. Divorce and remarriage are not recognized, as among other plain Anabaptist churches. == Practice ==

The church holds to a strong Mennonite culture, and obligates its members to lead a life according to Mennonite principles. The members should pattern their lives after their beliefs in integrity in personal and business dealings, non-involvement in government, loving their neighbors, keeping the avoidance of sin with love, inviting the sinner to repent, and emphasis on voluntary service. Non-resistance is standard practice, whether peacemaking among individuals, regarding lawsuits, or concerning warfare among nations. Holdeman Mennonites do not vote, serve in the military, or in law enforcement professions. They consider themselves to be citizens of a heavenly kingdom, not an earthly one. Courtship The Church of God in Christ Mennonite, via General Conference decision, has forbidden its members from pursuing 'carnal courtship,' a term that encompasses any form of dating or courtship. Instead of allowing young people to choose a partner and engage in dating rituals, every congregation has a formal youth group, which organizes group functions such as bible studies, singing evenings, or volleyball games at which young people get to know each other. If a man wants to get married, he meets with a church minister who "carries the proposal" for him. In this tradition, the minister pays a visit to the young lady to whom the young man wants to propose. She can then accept or reject this proposal. In the event that she says yes, the marriage engagement will usually be announced in church the following Sunday morning after the worship service. Weddings are simple religious services followed by a reception for guests. This software blocks access to social media as well as many websites that church leadership finds objectionable. Ministers and church organization Ministers are chosen from within the own ranks and formal training is not required. There are only two positions of office in the church and only men are eligible. Ministers and deacons from each congregation are chosen by the local membership by first asking a series of questions regarding a need for more staff, whether there is a gift for the position, and whether the members feel that it is the right time to elect a staff member. These questions are by show of hands and only if they all pass with a significant majority does a secret ballot vote take place. The vote is one ballot per member and there is no nomination process. The ballots are counted by the ministers already in office and, if a high enough percentage of the congregation votes for the same individual, he is elected. The percentages needed for a successful election or total number of votes cast for each candidate are not public knowledge. There are no salaried ministers and they seldom use prepared notes, but rather preach extemporaneously. A General Conference made up of ministers, deacons, and other delegates meets every seven years (more often if necessary) for decision-making. An annual meeting is held yearly to provide a formal meeting for all business and corporate activities. The General Conference and Annual meeting is open to any members to attend. Matters at the General Conference are voted on by all members present. At each annual meeting a minister's and deacon's meeting is also held to discuss matters pertaining to spiritual life and practical issues and is sometimes, but not always a closed meeting to lay members. Education Formal education beyond eighth or ninth grade is rare outside of California and Quebec (to the tenth grade to comply with compulsory school attendance laws in these cases where religious exemption has not been made) and in the case of job training such as carpentry, nursing, etc. Congregations in Canada teach grades K-9. One thing that causes the Quebec government to give problems to these schools is that they teach Young Earth creationism in their science curriculum, and they use curriculum viewed as Bible-based. Nearly all congregations have their own private schools. Those that cannot do this because of legal issues, run under a similar system: group homeschooling. 50-70% of their teachers are unmarried women aged eighteen and up. These teachers have some basic formal training in education, and their secondary education varies from completion of a high school curriculum through correspondence to no further education than what they received within their private schools. The main requirement to teach is a solid standing as a member in the Church and a reasonable skill set to be able to handle the grade that they will be teaching. This is determined in consultation with the applicant's minister and local elected school board. == Adherents and congregations ==

From a small beginning, membership grew to around 750 at the time of Holdeman's death in the year 1900. In 1953 the baptized membership was 5,308, in 41 congregations in Canada and the US. There were missions in Mexico and New Mexico with three ordained ministers of Spanish language, and also a mission station in Canada among indigenous peoples. The church experienced slow but steady growth until the mid-1970s. During the later 1970s the growth slowed, then continued. Numerous new churches have been started because of the growth as members have sought opportunity in new locations, and churches have been planted in new states and provinces. In 2009, there were 14,672 members and 138 congregations in the US. According to the 2010 US census, there were 153 congregations in the US. In 2021, the church had 27,118 members, of whom 16,132 lived in the US and 5,396 in Canada. Kansas continues to contain the largest population of the denomination, with over 4,000 members. Current membership still greatly reflects the growth of the church through the Swiss-German ancestry of those such as Holdeman, the Kansas-"Russian Mennonite" ancestry, and the Manitoba-"Russian Mennonite" ancestry. Yet, in some regions, like Quebec, New Brunswick, Nova Scotia and Eastern Ontario, there is a high percentage of believers who have recently joined the Church and do not have the same roots as the majority of the Holdemans in North America, who are still ethnic Mennonites. In addition to the US and Canada, the Church of God has established congregations and mission work in various countries in Africa, Asia, Central and South America, the Caribbean, and Europe. == Controversies ==

2016 lawsuit and allegations In February 2016, a lawsuit was filed against the Mennonite church with the plaintiff alleging that he was sexually assaulted by his father from age 11. The lawsuit alleged that clergy failed to contact authorities as required by mandatory reporter statutes. His lawsuit pointed allegations of sexual abuse by people who attended congregations affiliated with the Church of God In Christ Mennonite, some resulting arrests and convictions. The case was settled out of court, and the terms of the settlement were not published by the parties. 2022 allegations by Mennonite Abuse Prevention List On August 2, 2022, a nonprofit called Mennonite Abuse Prevention published a report alleging how sexual abuse allegations are handled in the church. This report alleges, in a series of cases, that there was clergy misconduct including failures to report abuse and cases where victims were discouraged from reporting abuse to police. The allegations claim that, as part of the settlement of the 2016 lawsuit, every congregation explored local mandatory reporting laws and declared that their congregations would now comply. The allegations further claim that, that same year, court records show that ministers at the Gospel Mennonite Church congregation in Almena, Wisconsin were notified that Leslie Toews, a member at the congregation, had sexually abused a 13-year-old girl for about a year, and claim that this abuse was not reported. The allegations claim that the alleged perpetrator arranged to speak with detectives four years later, in 2021. MAP claims that church policy documents shared with them show that church members, including school teachers, are required by law to report directly to authorities, are required to report abuse to clergy, who then investigate and make a judgement call with regard to whether the abuse should be reported to authorities. The purge of the 1970s (The New Way) Economic trends in the 1970s led to an increasing rate of non compliant members, in addition to some members who began to question the doctrine of the "one true church." Church discipline concerns led to a "new way" of dealing with non-conforming members. Church leadership began the process of interviewing every member of every congregation around the conference. This new method was referred to as "paneling", which led to number of members who were disciplined and excommunicated. The practice of excommunicating former members, known as The Avoidance, is still practiced and is an official Conference Decision (policy). == Publications ==

The Messenger of Truth, which was begun in the early 20th century, is issued bi-weekly from the church headquarters in Moundridge, Kansas, US. Canadian offices are located in Greenland, Manitoba. The church's publishing arm is Gospel Publishers. == See also ==

• John M. Penner: A Concise History of the Church of God, 1967. • Cornelius J. Dyck, Dennis D. Martin, et al. (editors): Mennonite Encyclopedia, 1990. • P. G. Hiebert: Principles of Faith, 3rd edition 1967. == External links ==