Coffee would become the last of the great
monoculture export commodities in El Salvador. Its widespread cultivation began in the mid-19th century as the world demand for
indigo dye dried up. The huge profits that it yielded served as a further impetus for the process whereby land became concentrated in the hands of an oligarchy. Although legend and radical propaganda have quantified the oligarchy at the level of the
Fourteen Families, a figure of several hundred families lies much closer to the truth. A succession of presidents, nominally both conservative and liberal, throughout the last half of the 19th century supported the seizure of land from individual smallholders and communal owners. Despite the continued participation of conservatives, however, the period of the establishment of the coffee republic (roughly 1871 to 1927) is described commonly as the era of the liberal state in El Salvador. The church was not as powerful in El Salvador as in other Latin American states at the time; therefore, the economic aspects of liberalism—an adherence to the principles of free-market capitalism—dominated the conduct of the state.
Anti-clericalism was a distinctly secondary theme, expressed primarily through social legislation (such as the establishment of secular marriage and education) rather than through the kind of direct action, e.g., repression and expropriation, taken against the church in 19th- and early 20th-century Mexico. Despite some differences over the degree of emphasis of political versus economic issues, Salvadoran liberals generally agreed on the promotion of coffee as the predominant
cash crop, on the development of infrastructure (railroads and port facilities) primarily in support of the coffee trade, on the elimination of communal landholdings to facilitate further coffee production, on the passage of antivagrancy laws to ensure that displaced campesinos and other rural residents provided sufficient labor for the coffee fincas (plantations), and on the suppression of rural discontent. growers in
Tacuba in western El Salvador. The coffee industry grew inexorably in El Salvador, after a somewhat tentative start in the mid-19th century. Between 1880 and 1914, the value of coffee exports rose by more than 1,100 percent. Although the coffee industry itself was not taxed by the government, tremendous revenue was raised indirectly through import duties on goods imported with the foreign currencies that coffee sales earned (goods intended for the consumption of the small coffee-producing elite). From 1870 to 1914, an average of 58.7 percent of government revenue derived from this source. Even if the coffee elite did not run the government directly (and many scholars argue that they did), the elite certainly provided the bulk of the government's financial support. This support, coupled with the humbler and more mundane mechanisms of corruption, ensured the coffee growers of overwhelming influence within the government and the military. The priorities of the coffee industry dictated a shift in the mission of the embryonic Salvadoran armed forces from external defense of the national territory to the maintenance of internal order. The creation of the National Guard (Guardia Nacional—GN) in 1912 epitomizes this change. The duties of the GN differed from those of the National Civil Police (Policia Nacional Civil—PNC), mainly in that GN personnel were specifically responsible for providing security on the coffee fincas. Most fincas enjoyed the services of their own GN units posted on the grounds; regional GN commanders routinely were compensated by the finca owners to ensure the continued loyalty of the guardsmen. Suppression of rural dissent was subtle and institutionalized; campesinos generally accepted the status quo because of the implied threat of retaliation from the GN or other military units. One exception to this pattern was
Aquino's rebellion. Although it predated the coffee boom, its reverberations were felt throughout Salvadoran society for decades. grower. Throughout the period of the liberal state in El Salvador, the preeminent position of the oligarchy was never threatened by the actions of the government. Some have attributed this to the pervasive influence of the organization that has been described as the "invisible government" of the country, the Coffee Growers Association (Asociacion Cafetalera). The direct (in the case of the Melendez-Quinonez mini-dynasty) and indirect connections of the presidents of the period with the country's powerful families undoubtedly came into play as well. Generally speaking, however, the system continued to function without adjustment because it worked well from the perspective of the small percentage of Salvadorans who benefited from it, namely the economic elite, upper-echelon government officials, and the military High Command. Although society in general appeared to be static under the liberal state, the same truly cannot be said for the Salvadoran oligarchy. The introduction of coffee production in itself changed the composition of that group, as the new coffee barons joined the ranks of the old plantation owners (who in many cases were slow to recognize the potential of coffee and lost some wealth and standing by delaying their switch from indigo production). New blood also was introduced into the oligarchy by way of foreign immigration. These immigrants, who would eventually come to constitute the bulk of the Salvadoran
merchant class, frequently married into the landowning oligarchic families, further diversifying the composition of the elite stratum of society. Another process worthy of note during this period despite its lack of tangible results was the ongoing series of unification efforts by the Central American states. El Salvador was a prime mover in most of these attempts to reestablish an isthmian federation. In 1872 El Salvador signed a pact of union with Guatemala,
Honduras, and
Costa Rica but the union was never implemented. In 1876 a congress of all five Central American states failed to achieve agreement on federation. A provisional pact signed by the five states in 1889 technically created the "Republic of Central America" - that was never realized. Undaunted, the governments of El Salvador, Honduras, and Nicaragua formed the "Greater Republic of Central America" (República Mayor de Centroamerica) via the Pact of Amapala (1895). Although Guatemala and Costa Rica considered joining the Greater Republic (which was rechristened "the United States of Central America" when its constitution went into effect in 1898), neither country joined. This union, which had planned to establish its capital city at
Amapala on the
Golfo de Fonseca, did not survive
Tomas Regalado's seizure of power in El Salvador in 1898. Although the Central American spirit seemed willing, the commitment was weak. The notion of unification was another manifestation of the idealistic liberal ethos, and it proved durable and quite resistant to political realities. ==Recent developments==