Little is known about the beginnings of the Colombian tiple and its use in Colombia. The first accounts exist in an article published in 1849 by Jose Caicedo Rojas; in it he narrates a story that takes place in
Chitaraque, near
San Gil,
Santander; about some soldiers that
deserted the military after they became melancholic during a night of party. In the story he describes the tiple and how it was used to sing
coplas. In his references to the tiple Rojas explains :
"In New Granada we have the tiple and the bandola.They are an imitation of the Spanish vihuela". In 1923 well known musician Guillermo Uribe Holguin cites Caicedo's writing during a conference in which he criticizes the Colombian tiple as a poorer version of the Spanish guitar by saying
"The tiple is a primitive form of the guitar, in other words, is a guitar without the notes E and A (...) In 1951
Bogotanian musician Jorge Añez cites in his book
Canciones y recuerdos (Songs and memories) an observation made by professor Robert Pizano in which he points out that
Neogranadine painter Gregorio Vasquez Ceballos painted some tiples in the hands of angels inside the
dome of the church of
Saint Ignace. Colombian historian priest Jose Ignacio Perdomo Escobar quotes a
Jesuit idiom that indicates that by the year 1680 tiples were already sold at stores in the municipality of
Topaga,in the
Boyaca Department. Such idiom was
"guitars and tiples sold to multiply the happiness of the good people". This is supported by information found in the archives at the
Cathedral of Bogotá. Colombian historian Guillermo Hernandez de Alba gives in 1954 a totally different theory in an article published in
El Espectador of Bogotá. ''"At the
Canary Islands they have a typical small instrument called
timple, it is played as an accompanying instrument...couldn't it be that our tiple is not but the evolution of a Canarian timple?"'' Researcher and composer Miguel Angel Martin writes in his book
Del Folclor llanero (
Folklore from the
eastern plains) from 1978:
"I believe the tiple was brought to us from the Canary Islands and I believe the first tiples were made at the settlements of Tamara, Morcote, Pauto and Tame in the Casanare". In 1970 Harry C. Davidson publishes an extensive
monograph about the tiple within his book
Diccionario Folclorico de Colombia (Colombian dictionary of folklore). In it Davidson analyzes the concepts expressed by Añez about the paintings in Saint Ignace church and he concludes that there aren't enough sources to accept his theories and then he goes to affirm that
"this instrument entered the historic heritage of Colombia at the beginning of the 19th century". This wealth of theories may indicate that it's very likely that throughout the 19th century the tiple was already part of Colombia's culture. There is no clear conclusion on where in Colombia the tiple first originated since the documentation is sketchy. Nevertheless, there is no doubt that the tiple is linked to the Spanish guitar and the timple from the Canary islands. Today's Colombian tiple is the result of a lengthy modification of guitars brought by the conquistadors to the
New World. Historically it is difficult to say precisely what a tiple is since a number of chordophones have adopted such names over the centuries. There exists also the discrepancies in names given to the same instrument in different parts of Colombia. In his book,
Cancionero of Antioquia (
Chansonnier of Antioquia), author Antonio Jose Restrepo lists chordophones, including the: • Vihuela •
Cuatro (meaning four, because it had only four strings) • Guitar • Vihuela brava (or
bandola) • Tiple (meaning the older five string Colombian instrument) Five string tiples are now relatively unknown, except for references in historic publications. The four string tiple, however, remains popular in Colombia's eastern plains and in
Venezuela. The immediate predecessor of today's Colombian tiple and requinto is the eight-string tiple. This is supported by evidence found among publications from 1868 and 1877 that intended to teach how to play such instruments. They were edited by Jose Eleuterio Suarez, Jose Viteri and Telesforo D'Aleman. The first one of this publications is
Metodo facil para aprender los tonos del tiple (Easy method to learn the tones of a tiple) and can currently be found at the
Luis Ángel Arango and
National Libraries of Bogotá as historic material. In 1868 Jose Viteri publishes a collection called
Metodo completo para aprender a tocar tiple o bandola sin necesidad de maestro (Complete method to learn to play the tiple or bandola without a teacher) in which he explains how at the time some authors used the term bandola and tiple interchangeably. During the 20th century the tiple changed to its current appearance. In the first years of the 20th century, the tiple was still evolving. Makers added strings to keep the harmony of the notes, resulting in four courses: two strings - three strings - three strings - two strings. In 1915, writer Santos Cifuentes wrote an article titled
"Hacia el americanismo musical - La musica en Colombia" (Towards a musical Americanism - Music in Colombia) In it, he mentions the Colombian tiple. Unfamiliar with the instrument Cifuentes points out a couple of flaws, but his writing is of historic value since it explains that the tiple has by this time 12 strings. (The ten string tiple still survives as the "American Tiple", often also known as the "Martin Tiple", after the chief manufacturer of this type in the states, the Martin Guitar Company. Besides having fewer strings the American Tiple differs in being smaller than the tiple Colombiano, nearer the size of a
baritone ukulele, than a guitar.) The final step towards today's tiple takes place in the switch from a wooden
machine head to a mechanical one with metal gears allowing the player to find the correct
tuning not unlike today's guitars. A photograph from 1921 reveals the
"Colombian Lira" with the shape it is known today. After this time the Colombian tiple maintains its current form but the manufacturing process improves over the years producing better quality tiples reaching a level of high quality such as the ones currently manufactured by Alberto Paredes in Bogotá or Carlos Norato and Hernando Guzman in Cali among others around the country.
Timeline of the tiple ==Description==