Prehistoric manmade constructions are widespread on the mountains of the region, including Licancabur and Juriques, and Licancabur features one of the most complex constructions. It includes a ceremonial platform and multiple structures with mostly semicircular or rectangular shapes, all in the eastern part of the crater. The structures may have had roofs and are built like
pircas (without mortar). Reports from 1887 and 1955 mention piles of wood. A stone semicircle surrounding an upright stone has been compared to an Incan altar known as an
ushnu. The sites on the summit were presumably used for
equinox and
solstice feasts. No
human sacrifices () are associated with Licancabur. Another site, Tambo de Licancabur or Tambo Licancabur, lies at an elevation of at the northeastern foot of Licancabur. It consists of over a hundred man-made structures and a public square. More than a hundred people could stay at Tambo de Licancabur, which was not permanently inhabited. Both Inca and local pottery styles have been found there. From Tambo de Licancabur, a zig-zag path led up to the mountain; there are further Inca structures on this path, Tambo de Licancabur was visible from these structures; today the path is largely destroyed or blocked by
landslides. Tambo de Licancabur has been interpreted either as a site where, during festivities, people who could not ascend the mountain congregated – a
base camp, – or as a
tambo, an Inca waystation, on the road between San Pedro de Atacama and Inca territories in present-day Bolivia. The two interpretations are not mutually exclusive. The whole Licancabur complex was one of the most important in the region, and may have been part of a wider regional religious centre. The archaeological sites on Licancabur are sometimes interpreted as part of a lookout system for the region, or as a symbol of Inca dominance in the San Pedro de Atacama area. The
Inca road passed at the foot of the volcano, which made the site easily accessible. The mountain was worshipped by the
Atacameño and
Inca until the 20th century. Licancabur was important in local cultural rituals, and was used in culturally important events. At least one burial in a local cemetery was oriented to Licancabur. There are several legends tied to the mountain. Licancabur and Quimal, a mountain in the
Cordillera Domeyko, were considered to be married; Licancabur was the male and Quimal the female partner. The two are considered paramount mountains which protect the local communities and fertilise the ground during their
copulation. In the local Atacameno mythology, the mountain controls fire (and the
San Pedro volcano controls water), while in
Socaire's mythology it is a source of water. Juriques however wanted to have Quimal for himself, and was decapitated by Licancabur. The enraged
Lascar then separated Quimal from her children, and her tears formed the
Salar de Atacama when they dried up. In another myth, Licancabur is the tomb of a legless Inca king who was carried around the region in a litter. A final tale says that once, the crater lake had fresh water. When Inca fled from
white people to Licancabur, they hid their treasures, and the waters of the lake turned bitter and its colour green. Ascending the mountain was considered
taboo, and according to legend the mountain vigorously defends against violations of its summit; allegedly the
1953 Calama earthquake was in retaliation for the ascent of the mountain in that year. == Ascent ==